Here are 100 books that Our History Is the Future fans have personally recommended if you like
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I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
A Canadian of Polish and Ojibwe descent, you can tell that Talaga is an experienced journalist, as this moving book is a combination of clear narrative and incisive research.
Starting with Canada, but then widening her lens to Indigenous communities across the world, Talaga shows how the violence of colonialism, the rupture from land and community, and the loss of heritage – compounded by socioeconomic deprivation – has resulted in an epidemic of youth suicide and generational trauma across Indigenous communities.
Talaga’s analysis is devastating, but also gives hope of a possible future reconciliation, through examples of resilience and the recovery of Indigenous ways of knowing and being.
The world's Indigenous communities are fighting to live and dying too young. In this vital and incisive work, Tanya Talaga explores intergenerational trauma and the alarming rise of youth suicide.
From Northern Ontario to Nunavut, Norway, Brazil, Australia, and the United States, the Indigenous experience in colonised nations is startlingly similar and deeply disturbing. It is an experience marked by the violent separation of Peoples from the land, the separation of families, and the separation of individuals from traditional ways of life - all of which has culminated in a spiritual separation that has had an enduring impact on generations…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
Andrés Reséndez estimates that between 2.4 and 4.9 million Indigenous Americans were enslaved between 1492 and 1900, a statistic that will shock many people, as the history of Native enslavement in the Americas barely seems to have touched the popular imagination.
This book, accessibly written but based on meticulous research, is absolutely essential reading, as it returns this ‘other slavery’ to its rightful place in our understandings of Indigenous, American, and global history.
Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as historian Andres Resendez illuminates in The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors and later forced to serve as domestics for Mormons and rich Anglos, or to descend into the "mouth of hell" of eighteenth-century silver mines, where, if they didn't die quickly from cave-ins, they would die slowly from silica in their lungs. Resendez builds the incisive,…
Memory is capricious and impacts our view of the past. That’s why I do what I do! I am a twenty-year museum professional who began my career at Conner Prairie Interactive History Park, worked at the Denver Museum of Nature & Science for almost ten years, and am now part of the Arts & History department at the City and County of Broomfield. I have designed and developed programs and events, as well as managed teams in each of these stops. I seek to illuminate stories, elevate critical voices, and advocate for equity through the unique pathways of the arts, history, and museum magic.
Dee Brown’s landmark 1970 book Bury My Heart at Wounded Knee provided a beautiful and much-needed antidote to the ‘march of the pioneers’ and Manifest Destiny narratives that held sway over much of the history of the western United States from 1850s-1890.
Over time, however, Brown’s book (and more specifically the massacre at Wounded Knee) became calcified as the ‘end point’ of histories about indigenous people. Treuer challenges this perspective by showcasing native resistance, resilience, and flourishing in the wake of Wounded Knee. Indigenous history is deep, varied, and filled with fascinating people and events—Treuer shows us how to find hope and joy in history even though there is also profound pain.
LONGLISTED FOR THE 2020 ANDREW CARNEGIE MEDAL FOR EXCELLENCE
A NEW YORK TIMES BESTSELLER
Named a best book of 2019 by The New York Times, TIME, The Washington Post, NPR, Hudson Booksellers, The New York Public Library, The Dallas Morning News, and Library Journal.
"Chapter after chapter, it's like one shattered myth after another." - NPR
"An informed, moving and kaleidoscopic portrait... Treuer's powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nation's past.." - New York Times Book Review, front…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
In this humane call to action, Anishnaabe author Patty Krawec combines an accessible introduction to the European invasion of the Americas with practical suggestions for grappling with these histories and their legacy.
Weaving the stories of her ancestors with personal accounts and historical context, Krawec makes a case for how Christian and Indigenous worldviews can become compatible, and makes suggestions for how we can all become better kin to each other. I devoured this book and have been recommending it to everyone ever since.
The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home."
Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine…
I started studying public lands by accident in the 1990s for a class project before I really knew what they even were. Since then, I've published hundreds of thousands of words about them, including my latest book Making America’s Public Landswhere I’ve brought together much of what I’ve learned. I’m convinced the national forests, parks, rangelands, and refuges are among the most interesting and important experiments in democracy we have. I'm a writer, historian, and former college professor who now calls the Skagit Valley of Washington home. As much as I enjoy studying the public lands, I've appreciated hiking, sleeping, teaching, and noticing things in them even more.
Whose lands are these? Jacqueline Keeler squarely addresses the nature of American lands in her investigative and personal account of two 2016 standoffs: the Bundy family’s (and allies’) takeover at Malheur National Wildlife Refuge and the Standing Rock Sioux Tribe’s (and allies’) protest against the Dakota Access Pipeline. For each standoff, Keeler shows how competing stories animated the actors in their understanding of past and future, as well as the reactions to them. Her account powerfully forced me to reckon with the sacredness of land in the traditions of myriad Americans. Standoff brings intellectual enrichment and moral outrage in equal measure; that’s hard to beat!
Native young people and elders pray in sweat lodges at the Océti Sakówin camp, the North Dakota landscape outside blanketed in snow. In Oregon, white men and women in army surplus and western gear, some draped in the American flag, gather in the buildings of the Malheur Wildlife Refuge. The world witnessed two standoffs in 2016: the Standing Rock Sioux Tribe's protest against an oil pipeline in North Dakota and the armed takeover of Oregon's Malheur Wildlife Refuge led by the Bundy family. These events unfolded in vastly different…
I have spent 20+ years working on the question of how social and environmental change happens, from my long-time career in progressive politics to my current work writing about the most pressing issues of our time through an economic lens, and occasionally talking about them on my podcast, also called Wallet Activism. So I know well how intimidating it can feel to get involved, whether it’s worrying your voice isn’t needed (trust me, it is!) or not knowing the nuts and bolts of where to start. But we have so much power when we act collectively, and I want you to feel personally invited to take action.
Sure, you can read lots of environmental books by non-Indigenous writers about the climate crisis, and some of them even offer a solution or two! But Dina’s book, which chronicles the intertwined histories of colonization against Indigenous peoples in the Americas and widespread environmental injustice, paints a much fuller picture of the problems we’re facing and their origins and offers a range of helpful models for fighting back against the entities who’ve created the climate crisis and now refuse to act to address it.
The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism
Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism…
I’m a scholar of environmental history with a focus on human-animal relationships. I’ve also studied the histories of slavery and the African Diaspora, and in my book I’ve fused approaches from these two fields to look at how human-animal relations and networks shaped the expansion of slavery and slave trading from West Africa to the Caribbean in the seventeenth and eighteenth centuries. My scholarship is also an outgrowth of my teaching, and I regularly teach American environmental and cultural history at California State University, Northridge. I finished my PhD in history at Rutgers University, and my research has recently been funded by the Special Collections Research Center at the College of William & Mary.
Pests like cockroaches, rats, ants, and fleas are social constructions, meaning they are only pests to humans because they often outcompete humans for space, food, and shelter.
Dawn Day Biehler’s book further shows that pests and urban infestations of animals categorized as pests reinforced racist ideas about “dirty” communities in cities like New York and Chicago.
From tenements to alleyways to latrines, twentieth-century American cities created spaces where pests flourished and people struggled for healthy living conditions. In Pests in the City, Dawn Day Biehler argues that the urban ecologies that supported pests were shaped not only by the physical features of cities but also by social inequalities, housing policies, and ideas about domestic space.
Community activists and social reformers strived to control pests in cities such as Washington, DC, Chicago, Baltimore, New York, and Milwaukee, but such efforts fell short when authorities blamed families and neighborhood culture for infestations rather than attacking racial segregation or…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
This book changed my thinking not just about pollution and its impact, but how scientific (and I would include historical) research itself often perpetuates colonial power dynamics. Its centering of Indigenous perspectives shifts thinking about plastic pollution by aligning it with Indigenous concepts of land, ethics, and relations.
In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Metis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)-an anticolonial science laboratory in Newfoundland, Canada-to illuminate how pollution is not a symptom of…
History is my passion as well as my profession. I love a good story! When I was teaching courses in environmental history and women’s history, I kept noticing the intriguing intersections, which inspired me to write Beyond Nature’s Housekeepers. Most of my work focuses on the Gilded Age and Progressive Era (1877-1920) and includes two award-winning biographies, Fighting Bob La Follette and Belle La Follette Progressive Era Reformer. I’m also the co-editor of A Companion to the Gilded Age and Progressive Era and have written dozens of op-eds and give public talks (some of which can be found in the C-SPAN online library and on YouTube).
The environmental justice movement grew out of recognition of the disproportionate environmental burdens faced by low-income communities, including many communities of color. Zimring provides a detailed and compelling analysis of the long history of environmental racism that the environmental justice movement seeks to remedy. He reveals how ideas about race, hygiene, and waste have shaped where and how people (including Native Americans, immigrant groups, and African Americans) have lived and worked.
Clean and White offers a history of environmental racism in the United States focusing on constructions of race and hygiene
When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate," he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty. From the age of Thomas Jefferson to the Memphis Public Workers strike of 1968 through the present day, ideas about race and waste have shaped where people have lived, where people…
I am a researcher and professor of Planning and Urban Design at Middle East Technical University, Ankara (Turkiye). I am interested in how we can develop sustainable communities in urban and rural areas, modern and historical areas, and create a much more just world for all living beings. This question has become increasingly important for our life as uncertainties arise. New paradigms appear daily with climate change, wars, energy crises, pandemics, migrations, safety and security, growing diversity, and socio-spatial inequalities. I chose these books because they helped me think of new ways to achieve a sustainable and just world for all living beings.
This is another favourite book of mine because it rigorously shows communities' environmental inequalities. Agyeman identifies the critical problems of local communities regarding environmental inequalities by reviewing a series of small cases and one larger case in the US.
I like Agyeman’s reviews of these cases because they allow readers to draw valuable lessons and inspire ideas for re-interpreting environmental injustices in different localities. I also like the methodology of the book, which can be used in different localities as an approach to measuring environmental justice.
By defining performance, outcome, and accountability indicators, Agyeman helps us to measure progress toward sustainability.
Argues that environmental justice and the sustainable communities movement are compatible
Popularized in the movies Erin Brockovich and A Civil Action, "environmental justice" refers to any local response to a threat against community health. In this book, Julian Agyeman argues that environmental justice and the sustainable communities movement are compatible in practical ways. Yet sustainability, which focuses on meeting our needs today while not compromising the ability of our successors to meet their needs, has not always partnered with the challenges of environmental justice.
Sustainable Communities and the Challenge of Environmental Justice explores the ideological differences between these two groups…
