100 books like Mosheim's Church History, of the First Two Centuries

On the surface, this seems a dry treatise on the process of scientific change, but as you get into it, you encounter again and again the stories of hardheaded researchers convinced that the world explained by current theory just doesn’t make sense and shows how they were driven, often reluctantly, to make sense of things. Priestley’s and Lavoisier’s experiments are included with many others but always set within the framework of a discipline in a “crisis” that needs to be resolved.

The personal costs are not neglected–ridicule, isolation from the accepted “establishment,” sometimes far worse. Scientific progress is often portrayed as a triumph of individual imagination confirmed by wider testing and collaboration. Kuhn’s work took that self-serving myth and tossed it out the window.

If interested in reflecting on the point of “education,” this book is a must-read. Giving to the reader a philosophical take on “schooling,” Illich forces you to think about just what “school” is about. Is “school” about achieving grades or character? Is “school” about self-discovery, or is “school” about leading minds into becoming the perfect “citizen”? Illich challenges the current educational paradigm to awaken minds to realize that there is more to “school” than burdening children with a curriculum that fails to relate to them.

Another brilliant book challenging the traditional definition of “education” that is a must-read for anyone seeking to meditate on the meaning of “school.” Rousseau brilliantly challenges traditional educational thought by bringing into the picture a philosophy that true education is holistic in nature, informing the student about their relationship not only to the material, but to the elements of life in general. Education should transform the mind, which transformation assists in the transformation of the body, allowing the individual to discover their essence within. I’m recommending this book because of its ability to enlighten on “learning,” and because of how my understanding of the term “education” found correction through its spirit. 

This is a brilliant textbook. Digging into my studies, I found a philosophy of law, in regards to the respect due to the nature of the human being, within the Bible, and sensing the same philosophy within the U.S. Constitution, I purchased this book. Much like the other books, these authors do a good job, through their presenting and reviewing of various cases, and of other documents, of setting the Constitution in the right light. I am recommending this book because it is a good read for anyone wanting to better understand the context of the Constitution’s ideology. I found this book to be not only educational but personally edifying. 

Etienne Gilson was the leading intellectual historian of the medieval Church in France, and this is the clearest, most lucid exposition of St. Thomas Aquinas’s thinking that I have read. Perhaps because the Roman Catholic Church has often used Aquinas’s thinking to justify conservative positions, we often forget that he was a world-class genius who radicalized religious and ethical thought in the Middle Ages, and whose work helped inspire later movements of reform like the Vatican II Council. Gilson’s sympathetic treatment of Aquinas restored this understanding of his thinking and helped produce the modern neo-Thomist movement. It is worth reading – and it is readable!

Not many philosophers receive lots of letters from readers telling them they have changed their lives. But Pierre Hadot, the French philosopher and classicist, did.

Almost singlehandedly, he revived the understanding of ancient philosophy as a way of life—a practice for ordinary people to live better and more flourishing lives. His work is the best combination of serious scholarship and human purpose I know of.

How many bibliographical jokes have you ever heard, well, read? This book has jokes in its Table of Contents, its title, its sub-title—in the author attribution! And at the end, the Postscript to this Postscript takes the entire thing back—twice!—although, as Kierkegaard says, to write something and take it back is not the same as not writing it. He wants to affect the reader, not just pass along abstruse theories. Kierkegaard criticizes the basic mindset of philosophy that pretends to have a God’s-eye view of reality when really we’re forced to make decisions of crucial importance, in precarious circumstances, with limited information, never knowing if it was the right one, perpetually living out our lives suspended over 70,000 fathoms of water. 

Though I am not religious, I have been aesthetically moved and spiritually stirred by these deeply personal, profoundly philosophical, and poetically enigmatic essays, which I find myself returning to when faced with the most fundamental questions about our spiritual lives.

Written by a French Jewish convert to Christianity whose own suffering is exquisitely attuned to the suffering of others, these essays have continued to inspire readers from across a broad spectrum of religious and philosophical orientations—including the most secular among us.

The author, also a personal friend, has written a book full of surprising insights adding up to, again, the purely mythic character of Jesus.

I had read the New Testament many, many times, but Doherty’s book repeatedly startled me with gospel details and their implications that I could not believe I had never noticed before! He argues that the first Christians believed in a celestial Christ who never lived as a man on earth.

Since the recent passing of Peter Berger, Christian Smith is arguably the most well-known and influential sociologist working in the field of religion. 

In this book, Smith lays the groundwork for his vision of what it means to be a person, something so often overlooked in the social sciences. Smith claims that humans have a particular set of capacities and proclivities that distinguish them from animals. Despite the vast differences in humanity across cultures and historical eras, Smith offers the possibility that human beings have a universal human personhood. Humans, who, though part of the animal kingdom, are spiritual beings that have a moral and spiritual dimension.

This is something that I have been struggling with for years, and Smith simplified it.