Here are 86 books that Kon Tiki fans have personally recommended if you like
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My book builds on the foundation laid by my five recommended books (as well as several others). Anuta is a remote Polynesian community in the Solomon Islands. It is one of the few remaining islands where voyaging canoes are still constructed regularly, constitute a part of everyday life, and where inter-island travel in such canoes never ceased. I was first there for a year in 1972–73 and was introduced to Anutan maritime practice. During that visit, I took part in a four-day voyage to Patutaka, an uninhabited island thirty miles away.
In this book, David Lewis—a physician, anthropologist, and world sailor—traveled around the Pacific, consulting with respected navigators from many islands about their understandings and the natural cues on which they relied for inter-island voyaging. Lewis reinforced many of Gladwin’s points and also made me acutely aware of regional variation.
Along the way, he commented that canoes in the “Polynesian Outliers” (islands inhabited by Polynesian people but located in territory commonly identified as “Melanesia” or “Micronesia”) are built with an interchangeable bow and stern. That was not true on Anuta, the Polynesian Outlier on which I had conducted my doctoral research, and I thought the discrepancy was worth a brief comment in a professional journal. I began writing, and by the time I was done, I had a first draft of my book on Anutan seafaring.
This new edition includes a discussion of theories about traditional methods of navigation developed during recent decades, the story of the renaissance of star navigation throughout the Pacific, and material about navigation systems in Indonesia, Siberia, and the Indian Ocean.
My book builds on the foundation laid by my five recommended books (as well as several others). Anuta is a remote Polynesian community in the Solomon Islands. It is one of the few remaining islands where voyaging canoes are still constructed regularly, constitute a part of everyday life, and where inter-island travel in such canoes never ceased. I was first there for a year in 1972–73 and was introduced to Anutan maritime practice. During that visit, I took part in a four-day voyage to Patutaka, an uninhabited island thirty miles away.
This book was the first systematic, book-length effort to explain how Pacific voyagers found their way across thousands of miles of open sea without such navigational instruments as a sextant or magnetic compass.
The author, Thomas Gladwin, conducted research on Puluwat Atoll (now usually written as “Polowat”) in what is currently the Federated States of Micronesia. By working with skilled navigators, he documented the complex understanding of astronomic phenomena, wind patterns, currents, and waves that Micronesian wayfinders used to travel to small islands across immense expanses of open sea.
This work inspired me to ask respected sailors on the islands where I conducted research about the techniques on which they rely.
Puluwat Atoll in Micronesia, with a population of only a few hundred proud seafaring people, can fulfill anyone's romantic daydream of the South Seas. Thomas Gladwin has written a beautiful and perceptive book which describes the complex navigational systems of the Puluwat natives, yet has done so principally to provide new insights into the effects of poverty in Western cultures.
The cognitive system which enables the Puluwatans to sail their canoes without instruments over trackless expanses of the Pacific Ocean is sophisticated and complex, yet the Puluwat native would score low on a standardized intelligence test. The author relates this…
My book builds on the foundation laid by my five recommended books (as well as several others). Anuta is a remote Polynesian community in the Solomon Islands. It is one of the few remaining islands where voyaging canoes are still constructed regularly, constitute a part of everyday life, and where inter-island travel in such canoes never ceased. I was first there for a year in 1972–73 and was introduced to Anutan maritime practice. During that visit, I took part in a four-day voyage to Patutaka, an uninhabited island thirty miles away.
This book was also published under the title Vikings of the Pacific and was written by New Zealand Māori scholar Sir Peter Buck (also known by his Māori name, Te Rangi Hīroa). It was a pioneering work explaining, from an Indigenous perspective, the process through which the islands of Polynesia came to be settled over thousands of years by voyagers traveling in outrigger or double-hulled canoes without navigational instruments.
As an anthropologist whose research has focused on Polynesia and who has always been interested in maritime issues, I was intrigued by the questions this book raised and motivated to explore them during my own ethnographic fieldwork.
Pp. xiii, 335; frontispiece plate of the author, 57 black-and-white photo-plates, 4 maps. Publisher’s original wine-red cloth, lettered in gilt on the spine and front cover, front cover with gilt boat, endpaper maps, 8vo. The author served as director of the Bernice B. Bishop Museum in Hawaii. The volume discusses the peopling of the islands of the Pacific Ocean in detail. No ownership marks.
My book builds on the foundation laid by my five recommended books (as well as several others). Anuta is a remote Polynesian community in the Solomon Islands. It is one of the few remaining islands where voyaging canoes are still constructed regularly, constitute a part of everyday life, and where inter-island travel in such canoes never ceased. I was first there for a year in 1972–73 and was introduced to Anutan maritime practice. During that visit, I took part in a four-day voyage to Patutaka, an uninhabited island thirty miles away.
Ben Finney was a surfer, sailor, and anthropologist who spent his career at the University of Hawai‘i and was a founder of the Polynesian Voyaging Society (PVS). The PVS built Hōkūle‘a, a double-hulled sailing canoe modeled on a traditional Hawaiian design but constructed of modern materials.
Finney, then, was part of a team that sailed from Hawai‘i to Tahiti in 1976 without instruments under the leadership of Pius “Mau” Piailug, a renowned navigator from the Micronesian island of Satawal. This book is Finney’s account of that journey and its many challenges.
Hōkūle‘a and the PVS’s experience helped inspire me to write my volume on Anutan seamanship, and Finney wrote the foreword. Later, in 2007, he joined me in a study of Taumako voyaging.
Dust Jacket: "In 1976 there occurred one of the most daring and unusual voyages of modern times - the sailing of a reconstruction of an ancient double-hull Polynesian canoe with a full crew aboard from Hawaii to Tahiti and return, covering a distance of almost 6000 miles. A dedicated group of scientists, sailors, and other volunteers, led by the author, had for years worked on this project, the object of which was to retrace the legendary voyages that once linked those far-flung islands and in doing so demonstrate to skeptics that the ancient Polynesians could have intentionally sailed across vast…
Henry Louis Gates Jr. is the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University. He is an award-winning filmmaker, literary scholar, journalist, cultural critic, and institution builder, and has authored or co-authored twenty-two books; he's also the host of PBS’s Finding Your Roots. Andrew Curran is a writer and the William Armstrong Professor of the Humanities at Wesleyan University. His writing on the Enlightenment and race has appeared in The New York Times, The Guardian, Newsweek, and more. Curran is also the author of the award-winning Diderot and the Art of Thinking Freely and The Anatomy of Blackness.
David Bindman was among the first scholars to dive deeply into the critically important relationship between aesthetics (including standards of beauty) and the emergence of race within the nascent human sciences. Bindman is a very careful scholar who, in addition to being a superb art historian, pays careful attention to the subtle shifts in terminology (and iconography) that reflect substantive changes in the way that non-European groups were seen and depicted during the Enlightenment era, be they “savages,” Blacks, or Asians. Scholars of race will find unexpected links between aesthetics and race here, including Winckelmann on the link between climate and the supremacy of Greek statues – or Lavater’s aesthetic-driven understanding of human physiognomy. Since it was first published in 2002, this beautifully illustrated book opened up a whole field of research.
Ape to Apollo is the first book to follow the development in the eighteenth century of the idea of race as it shaped and was shaped by the idea of aesthetics. Twelve full-color illustrations and sixty-five black-and-white illustrations from publications and artists of the day allow the reader to see eighteenth-century concepts of race translated into images. Human "varieties" are marked in such illustrations by exaggerated differences, with emphases on variations from the European ideal and on the characteristics that allegedly divided the races. In surveying the idea of human variety before "race" was introduced by Linneaus as a scientific…
Also known as “Margaret Mead among the Starfleet,” I’m a Princeton professor who has been embedded with NASA missions for two decades as a social scientist. I’ve observed missions to Mars, Jupiter, Saturn, Pluto, and beyond; consulted with NASA as a sociological expert; and written two books, with a third on the way. Growing up, I always loved science and technology, but not just for the ideas: for the people behind the findings, the passion they bring to their work, and the ways in which culture and politics play a role in how science gets done. Writing about this, I hope to humanize science and make it accessible for everyday readers.
Did you know there is a research center in Utah made for scientists to pretend they are living on Mars? Or that deep-sea submarines and arctic explorers are supposed to be giving us a taste for finding life on Jupiter’s moon Europa?
My friend and co-author, Anthropologist Lisa Messeri, followed planetary scientists to the unlikeliest of places to witness them transform the planets they study from distant pinpricks in the sky or traces on a graph, into places we can explore or even inhabit.
I loved feeling like I was traveling alongside her as she visits remote telescopes in Chile, Mars camp in the desert, and even sits next to computer scientists building Google Mars to show how our dreams of the extraterrestrial are made right here on Earth.
In Placing Outer Space Lisa Messeri traces how the place-making practices of planetary scientists transform the void of space into a cosmos filled with worlds that can be known and explored. Making planets into places is central to the daily practices and professional identities of the astronomers, geologists, and computer scientists Messeri studies. She takes readers to the Mars Desert Research Station and a NASA research center to discuss ways scientists experience and map Mars. At a Chilean observatory and in MIT's labs she describes how they discover exoplanets and envision what it would be like to inhabit them. Today's…
I have always felt like an outsider and so have been preoccupied by questions of identity and belonging. In my youth, I became fascinated by the great Irish writers W. B. Yeats and James Joyce and their struggles with such questions after my family moved from Ulster to Scotland. As a young academic in Brisbane, I encountered fierce debates about Australian national identity as it shifted from a British heritage to a multicultural society. In the flux of the modern world, our identities are always under challenge and often require painful renovation.
This is the major book of my teacher, Anthony D. Smith, which seeks to explain why nationalism has become the dominant ideology of much of humanity.
In it, he argues that nationalism seeks to answer profound questions of identity arising from the crises generated by the global secular, political, and economic revolutions of modernity. Although nationalism is a predominantly modern phenomenon, its power rests on its ability to evoke and renovate the myths, symbols, and memories of older ethnic communities to legitimise political demands for autonomy.
Smith takes the symbolic world of nationalists seriously, particularly their preoccupation with national golden ages that are evoked to inspire a drive for a glorious future.
This book is an excellent, comprehensive account of the ways in which nations and nationhood have evolved over time. Successful in hardback, it is now available in paperback for a student audience.
I have been a lover of all things outdoors since I was a boy. After my father was killed at a young age, my brothers and I took his love for outdoor adventure and made it our own. Fully aware of all that can go wrong, my brothers and I went into our ventures with a keen sense of humor. Camping, fishing, and kayaking all come with their own challenges and requisite hilarious moments. It is these moments of adversity, and personal risk, that are sometimes lightened by a good dose of laughter and levity.
Don’t let the title turn you off. This book is a hilarious account of taking life to the edge of sanity. Like many of the others, this book takes the author (and his girlfriend) to a remote location in a sort of personal quest for self-discovery.
Troost uses humor and sarcasm with admirable deftness in describing life on a small island near the equator. His book brought me to my knees with laughter in several spots as he described the remote foreign culture he was thrust into, by choice of all things.
At the age of twenty-six, Maarten Troost—who had been pushing the snooze button on the alarm clock of life by racking up useless graduate degrees and muddling through a series of temp jobs—decided to pack up his flip-flops and move to Tarawa, a remote South Pacific island in the Republic of Kiribati. He was restless and lacked direction, and the idea of dropping everything and moving to the ends of the earth was irresistibly romantic. He should have known better.
The Sex Lives of Cannibals tells the hilarious story of what happens when Troost discovers that Tarawa is not the…
I was drawn to Haiti for two reasons; the Haitian Revolution is the only one of the three 18th century upheavals to fulfill the declared ideology of the French and American Revolutions by extending basic human rights to all people, not just white people. Secondly, or maybe I should put it first, the practice of Vodou makes Haiti one of the few places where one can meet divinity in the flesh, an experience I coveted, although (as it is written) it is a fearful thing to fall into the hands of the Living God.
Nan Domi is the only book I know of that reports on the interior, private, mystical practices of Vodou—one of the world’s great religions, though much misunderstood and despised outside of Haiti. A preface I wrote for the book gives an efficient introduction to the basic history, beliefs, and practices of Vodou, providing the necessary context for Beaubrun’s more esoteric text.
"This new and valuable book delves into the 'interior' experience of voodoo, as opposed to the usual outsider focus on ritual and cosmology. In telling the story of her own initiation and painstaking education in voodoo, Beaubrun takes us into the mystical dimensions of this ancient religion."--The Guardian UK Like all the great religions Vodou has an external, public practice of rituals and ceremonies--and also an internal, mystical dimension. Before Nan Domi, works about Vodou have concentrated on the spectacular outward manifestations of Vodou observance--hypnotic drumming and chanting, frenetic dancing, fits of spirit possession. But practically all reports on Vodou…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
What does it mean to be “indigenous”? The answer is never simple, and I particularly like the way Andrew Canessa approaches the question by drawing us into people’s lives in an Aymara-speaking community in highland Bolivia and exploring how the people themselves understand different ways of being indigenous in different contexts. In the process he shows how “indigenous” identity is complex and situationally defined.
Drawing on extended ethnographic research conducted over the course of more than two decades, Andrew Canessa explores the multiple identities of a community of people in the Bolivian highlands through their own lived experiences and voices. He examines how gender, race, and ethnic identities manifest themselves in everyday interactions in the Aymara village. Canessa shows that indigeneity is highly contingent; thoroughly imbricated with gendered, racial, and linguistic identities; and informed by a historical consciousness. Addressing how whiteness and indianness are reproduced as hegemonic structures in the village, how masculinities develop as men go to the mines and army, and how…