100 books like Greening Death

This is the book where it all began. Mark Harris opened up eyes and hearts to the beauty of burying our loved ones naturally and on our own terms. I had never read such a clear reality of the embalming process and how Americans morphed from simple home burial to the industrial Googleplex of the funeral business. Want to be buried in your backyard or with a sheet off your bed? Read this book! The author is a former environmental columnist with the Los Angeles Times Syndicate and his work has been featured in many fabulous places.

A meaningful and absolutely pleasurable read that supports a treasured purpose in our complex world and justly speaks to one of the genuine accountabilities of being human: caring for and interring our dead. How do we plan for our final needs after passing and retain climate and community? Mallory faced these problems after her parents died in nearly identical biking mishaps a few years apart. She has inspired me greatly with how she writes about one of my favorite subjects. And how extra enjoyable to have my work attributed a few times throughout her book.

I first learned of the Death Dialogue Projects through Instagram. The author has a standing open call for Tiny Death Stories of 100 words or less, and a few of mine were showcased along with many lovely true tales of personal loss and grief. What a welcome resource as well as her emotionally raw nature of her podcast translates well into her pages. The book is an obvious project of passion embracing death literacy. I love how healing and understanding are weaved through the shared stories.

Green burial is not a new idea; it has been practiced for thousands of years and is still commonly practiced around the world. Green burial is also starting to be used as an avenue of enabling the restoration and preservation of habitat. The tradition of green (or natural) burials dates back to ancient times. For most of human history, in cultures where bodies were buried, the body was placed in a grave, perhaps wrapped in a shroud or in a simple box, directly into the ground. Robert’s chapters provide sustenance for the world full of people who exist in complete harmony with the natural world and with each other.

I am so humbled and grateful for the death professionals of all stripes who help families with the transition of their loved one, whether it’s the hospice care doctors, nurses, and staff who think about the right cues and context or, as explored in this book, the folks re-thinking funerals and burial practices.

I have been to several in the last few years—a home funeral and a green burial stand out in particular—that have really deepened my sense of what we can do better. Reading this book opened up my imagination of what is possible for this crucial community experience. It triggered deep emotions from my personal experience, but in a way that helped me imagine a new path forward. 

I placed at least 30 post-it notes in this book as every page includes practical and compassionate advice for planning an affordable and sustainable green burial. This book’s pragmatic step-by-step suggestions were especially useful as I took my one-year journey to revise my own final wishes with climate and community in mind. The author operates the first green funeral home in the Portland, Oregon area, and she draws on her experiences to help you avoid exorbitant funeral expenses while helping the Earth and your community. 

I was blown away by this thought-provoking philosophical examination of the relationship between the living and the dead.

Burial, Hans Ruin points out, is the most ancient cultural-symbolic practice in all of human development. In burying the dead, and through the attendant rituals accompanying burial, we are caring for them and communicating about or with them. Ruin looks at a variety of ways that such care has been accomplished and debated over time, from prehistoric graves to ancient Egyptian pyramids to Sophoclean dramas from ancient Greece.

All of these examples are put to use as part of a larger meditation on what it means to live ethically; as he puts it “there is no social space entirely outside the shared space with the dead. To learn to live is to learn to inhabit this space in a responsible way. Life is a life after, as inheritance, ancestry, legacy and fate.”     

Rolf Halden makes reading about the environment fun. He is a microbiologist working at the Arizona State University’s Center for BioDesign. He is working to invite people to pay attention to the lifestream of the chemicals and other substances humans invent and then dispose of without a thought. For example, at the water treatment plant, he discovered piles of contact lenses because people just throw them in the toilet. Just throw them in the garbage can people. Plastic is still bad news on land but it’s even worse in our waterways.

Halden himself didn’t think of the results of his own contact-lens throwing away until he visited the treatment plant. By recognizing that humans will be humans, he advocates for us trying not to make stuff or use stuff that can’t be easily dissolved in the environment because it’s nearly impossible to know where all this human-made stuff goes or… show more.

The impending doom of climate change has been stressing me out for over a decade. It feels like my son will inherit a world that resembles the dystopian futures of Mad Max or Blade Runner. But the future we’re entering into will be more nuanced than that. 

This book helped me realize that the future may not be as bleak as I had once imagined. The environmental alarmists may have good intentions, but their efforts might be causing more harm than good.

Earth Emotions is a landmark guide to new concepts and vocabulary to represent the complex new ‘eco-emotions’, a spectrum of positive and negative emotional responses caused by recent environmental and life changes. From a mental health perspective to social sustainability, this book is valuable for many people currently processing their eco-emotions. One lesson from my research journey is that emotion and shared empathy as forms of sustainability knowledge are underestimated in favor of more rational approaches, when affect and cognition are intrinsically linked. This book advances our understanding of holistic emotions as sustainable information. Having conducted research into knowledge ecosystems, I can relate to the proposed shift from the Human Age (anthropocene) of isolation and despair to a Symbiotic Age (symbiocene) defined by positive mutually beneficial relationships between different groups.