Here are 100 books that Evidence and Evolution fans have personally recommended if you like
Evidence and Evolution.
Shepherd is a community of 11,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
I am Professor of Philosophy of Science at the University of Bristol. I am interested in most areas of contemporary philosophy, in particular the interplay between philosophy and the natural and social sciences. Much of my recent work has focused on evolutionary biology, a science that is replete with implications for traditional philosophical debates about human nature, knowledge, and our place in the world.
The traditional neo-Darwinian view of evolution understands inheritance in genetic terms, as the transmission of DNA from parents to offspring. Jablonka and Lamb argue convincingly that in addition to genetic inheritance, there exist three other inheritance systems in nature – epigenetic, symbolic, and behavioural – all of which play an important role in evolution. The book is not a work of philosophy in the strict sense, but rather a fascinating and conceptually-rich synthesis of a diverse body of empirical findings which, the authors argue, can only be accommodated by going beyond a purely geno-centric view of evolution.
Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic (or non-DNA cellular transmission of traits), behavioral, and symbolic (transmission through language and other forms of symbolic communication). These systems, they argue, can all provide variations on which…
I am Professor of Philosophy of Science at the University of Bristol. I am interested in most areas of contemporary philosophy, in particular the interplay between philosophy and the natural and social sciences. Much of my recent work has focused on evolutionary biology, a science that is replete with implications for traditional philosophical debates about human nature, knowledge, and our place in the world.
This book is an engaging treatment of philosophical issues in biology, with a strong though not exclusive focus on evolution. Written by two leading practitioners, the book continues to be an excellent entry point into the subject despite being more than 20 years old. For any reader of my own book who wants more detail, Sterelny and Griffiths’ text is ideal. Chock full of real-life examples, the book offers an excellent model of how philosophy can engage with biology. Topics discussed include function and adaptation, reductionism, levels of selection, the “selfish gene” theory, and more.
Is the history of life a series of accidents or a drama scripted by selfish genes? Is there an "essential" human nature, determined at birth or in a distant evolutionary past? What should we conserve-species, ecosystems, or something else?
Informed answers to questions like these, critical to our understanding of ourselves and the world around us, require both a knowledge of biology and a philosophical framework within which to make sense of its findings. In this accessible introduction to philosophy of biology, Kim Sterelny and Paul E. Griffiths present both the science and the philosophical context necessary for a critical…
I am Professor of Philosophy of Science at the University of Bristol. I am interested in most areas of contemporary philosophy, in particular the interplay between philosophy and the natural and social sciences. Much of my recent work has focused on evolutionary biology, a science that is replete with implications for traditional philosophical debates about human nature, knowledge, and our place in the world.
The study of how natural selection shapes social behaviour is an important sub-branch of evolutionary biology, but one that has been mired in controversy. Much of this controversy concerns "altruistic’’ behaviours, that is, behaviours that are costly for an organism to perform but benefit others, such as defending one’s colony from attack. Birch’s book offers a deft analysis of the seemingly intractable debates over social evolution, bringing considerable conceptual clarity. Topics discussed include the status of kin selection theory, Hamilton’s rule, cultural evolution, and the idea that a multicelled organism is itself a social group composed of cells.
From mitochondria to meerkats, the natural world is full of spectacular examples of social behaviour. In the early 1960s Bill Hamilton changed the way we think about how such behaviour evolves. He introduced three key innovations - now known as Hamilton's rule, kin selection, and inclusive fitness - which have been enormously influential, but which remain the subject of fierce controversy.
Hamilton's pioneering work kick-started a research program now known as social evolution theory. This is a book about the philosophical foundations and future prospects of that program. Part I, "Foundations", is a careful exposition and defence of Hamilton's ideas,…
I am Professor of Philosophy of Science at the University of Bristol. I am interested in most areas of contemporary philosophy, in particular the interplay between philosophy and the natural and social sciences. Much of my recent work has focused on evolutionary biology, a science that is replete with implications for traditional philosophical debates about human nature, knowledge, and our place in the world.
This short, clearly written book offers a penetrating analysis of the foundations of evolutionary biology. Godfrey-Smith develops a novel conceptual framework for understanding evolution based on the concept of a “Darwinian population,” which refers to any collection of entities capable of evolving by natural selection, and a “Darwinian individual,” which is a member of such a population. He uses this framework to shed light on topics including reproduction, symbiosis, culture, and transitions between levels of organization. The book is a perfect illustration of why science sometimes needs philosophy.
In 1859 Darwin described a deceptively simple mechanism that he called "natural selection," a combination of variation, inheritance, and reproductive success. He argued that this mechanism was the key to explaining the most puzzling features of the natural world, and science and philosophy were changed forever as a result. The exact nature of the Darwinian process has been controversial ever since, however. Godfrey-Smith draws on new developments in biology, philosophy of science, and other fields to give a new analysis and extension of Darwin's idea. The central concept used is that of a "Darwinian population," a collection of things with…
Given my adolescent preoccupation with fundamentalist Christianity and its fixation upon Jesus as one’s “personal savior,” it was important to me, once I discovered that some doubted the historical accuracy of the gospels, to defend them. But the more I did so, the greater my doubts became. I found my former confidence untenable, and was pretty steamed about it, but I retained my fascination with the question!
The author, also a personal friend, has written a book full of surprising insights adding up to, again, the purely mythic character of Jesus.
I had read the New Testament many, many times, but Doherty’s book repeatedly startled me with gospel details and their implications that I could not believe I had never noticed before! He argues that the first Christians believed in a celestial Christ who never lived as a man on earth.
I’m an evolutionary biologist and a Wenner-Gren Fellow at the Evolutionary Biology Centre at Uppsala University, Sweden. My research focuses on the biology of genetic conflicts and what they can tell us about the evolution of conflict and cooperation more generally. I develop population genetic theory and perform comparative analyses to ask how and why such conflicts occur and how they fit into models of social evolution. I also work on the foundations of the so-called gene’s-eye view of evolution, also known as selfish gene theory. I studied at Edinburgh and Toronto and was a postdoc at Cornell and Harvard.
I did my PhD in biology, but one of the books that affected my thinking the most was written by a philosopher: Samir Okasha’s Evolution and the Levels of Selection. I came to biology not through a love of natural history, but through a fascination with the logic of evolution by natural selection. The debate over the gene’s-eye fitted perfectly into this and it led me into the huge literature in the philosophy of biology that deals with the so-called levels of selection debate – does natural selection act on genes, individuals, or groups? Okasha’s book is a great demonstration of how philosophy can help science.
Does natural selection act primarily on individual organisms, on groups, on genes, or on whole species? Samir Okasha provides a comprehensive analysis of the debate in evolutionary biology over the levels of selection, focusing on conceptual, philosophical and foundational questions. A systematic framework is developed for thinking about natural selection acting at multiple levels of the biological hierarchy; the framework is then used to help resolve outstanding issues. Considerable attention is paid to the concept of causality as it relates to the levels of selection, in particular the idea that natural selection at one hierarchical level can have effects that…
Even before I became a philosopher I was wondering about everything—life the universe and whatever else Douglas Adams thought was important when he wrote The Hitchhiker’s Guide to the Universe. As a philosopher, I’ve been able to spend my life scratching the itch of these questions. When I finally figured them out I wrote The Atheist’s Guide to Reality as an introduction to what science tells us besides that there is no god. In How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories I apply much of that to getting to the bottom of why it’s so hard for us, me included, to really absorb the nature of reality.
Easier to read than On the Origin of Species, this book connects Darwin’s overwhelmingly significant explanatory insight to the last fifty years of advance in our understanding of biology, psychology, social science, and the nature of the mind. Dennett is a brilliantly ingenious builder of images and metaphors that really enable you to grasp Darwin’s breakthrough, one at least as important as Newton’s and Einstein’s, but more relevant to understanding the meaning of life.
In Darwin's Dangerous Idea: Evolution and the Meanings of Life Daniel C. Dennett argues that the theory of evolution can demystify the miracles of life without devaluing our most cherished beliefs.
From the moment it first appeared, Charles Darwin's theory of evolution by natural selection has been controversial: misrepresented, abused, denied and fiercely debated. In this powerful defence of Darwin, Daniel C. Dennett explores every aspect of evolutionary thinking to show why it is so fundamental to our existence, and why it affirms - not threatens - our convictions about the meaning of life.
I believe that the most important questions one can possibly ask are, ‘Is there a God?’ and ‘Is Jesus God in human flesh?’ Since becoming a Christian at University in Cambridge the answers I have found to these questions have been the bedrock of my life. They have been confirmed by experience and I have wanted to share them. My academic work has been devoted to them. I am an astrophysicist as well as a priest and find, contrary to popular conceptions, that these vocations fit wonderfully neatly together. I am persuaded that there is a wealth of evidence for the truth of Christian beliefs, including from science itself.
Swinburne is a world-leading philosopher of religion and in this book he mounts a powerful case for the existence of God. Each piece of evidence he adduces is more likely to be found if God exists than if he does not so this enhances the probability that God does in fact exist. The evidence includes the cosmological and design arguments, arguments from consciousness and morality, arguments from history and miracles and from religious experience. Making reasonable assumptions and bringing all this evidence together gives us a high probability that God exists.
Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne gives a rigorous and penetrating analysis of the most important arguments for theism: the cosmological argument; arguments from the existence of laws of nature and the 'fine-tuning' of the universe; from the occurrence of consciousness and moral awareness; and from miracles and religious experience. He claims that while none of these arguments are deductively valid, they do give inductive support to theism and that, even when the argument…
I believe that the most important questions one can possibly ask are, ‘Is there a God?’ and ‘Is Jesus God in human flesh?’ Since becoming a Christian at University in Cambridge the answers I have found to these questions have been the bedrock of my life. They have been confirmed by experience and I have wanted to share them. My academic work has been devoted to them. I am an astrophysicist as well as a priest and find, contrary to popular conceptions, that these vocations fit wonderfully neatly together. I am persuaded that there is a wealth of evidence for the truth of Christian beliefs, including from science itself.
Keith Ward is a major philosopher and theologian. In this book, he presents a devastating critique of the simplistic arguments of Richard Dawkins. With touches of humour he deftly demolishes Dawkins’ materialistic atheism, showing how the priority of the divine mind as necessary being provides the ultimate explanation for anything to exist. Science provides explanations in terms of cause and effect, but does not explain why there is a universe in the first place or why the laws of nature are as they are. Contrary to Dawkins, belief in a divine mind does not close down scientific endeavour but inspires it. If the speculative multiverse idea were to explain the special nature of this universe, this would itself still need explanation, and would in any case be compatible with theism.
Richard Dawkins claimed that 'no theologian has ever produced a satisfactory response to his arguments'. Well-known broadcaster and author Keith Ward is one of Britain's foremost philosopher-theologians. This is his response. Ward welcomes all comers into philosophy's world of clear definitions, sharp arguments, and diverse conclusions. But when Dawkins enters this world, his passion tends to get the better of him, and he descends into stereotyping, pastiche, and mockery. In this stimulating and thought-provoking philosophical challenge, Ward demonstrates not only how Dawkins' arguments are flawed, but that a perfectly rational case can be made that there, almost certainly, is a…
I’ve been interested in philosophy ever since I heard the album Poitier Meets Plato, a product of the 60’s coffee house culture, in which Sidney Poitier reads Plato to jazz music. As a professional philosopher, I investigate the nature of knowledge and reality, and if paranormal claims turn out to be true, many of our beliefs about knowledge and reality may turn out to be false. In an attempt to distinguish the justified from the unjustified—the believable from the unbelievable—I’ve tried to identify the principles of good thinking and sound reasoning that can be used to help us make those distinctions.
I learned from Gilovich the psychological mechanisms that drive us to believe things that aren’t true. We are pattern-recognizing machines, he tells us, designed to make sense of the data we perceive. But when that data is incomplete, ambiguous, or inconsistent, the mechanisms that normally yield correct inferences can lead us astray.
Thomas Gilovich offers a wise and readable guide to the fallacy of the obvious in everyday life.
When can we trust what we believe-that "teams and players have winning streaks," that "flattery works," or that "the more people who agree, the more likely they are to be right"-and when are such beliefs suspect? Thomas Gilovich offers a guide to the fallacy of the obvious in everyday life. Illustrating his points with examples, and supporting them with the latest research findings, he documents the cognitive, social, and motivational processes that distort our thoughts, beliefs, judgments and decisions. In a rapidly changing…
