Why am I passionate about this?
I am a scholar of international human rights and comparative genocide studies. My father was a refugee from the Holocaust. So I was always interested in genocide, but I did not want to be another Holocaust scholar. Instead, I introduced one of the first university courses in Canada on comparative genocide studies. From a very young age, I was also very interested in social justice: I was seven when Emmett Till was murdered in the US. So when I became a professor, I decided to specialize in international human rights. I read a lot of “world literature” fiction that helps me to empathize with people in places I’ve never been.
Rhoda's book list on readable stories on human rights
Why did Rhoda love this book?
This is one of the first books in English on what we now call the Holodomor, the famine in Ukraine in the 1930s.
It’s now estimated that about 3.3 million people died in this famine, which Stalin imposed via a policy of “collectivization.” Under this policy, Ukrainian peasants had to turn over their entire harvests to the state, leaving nothing for themselves to eat: some even turned to cannibalism. Things were so bad that the government put up posters saying, “eating people is wrong.”
When Conquest published this book in 1986, many people denounced him as a right-wing anti-communist, but since then many other scholars have proved him right. This was one of the first books I read when I started teaching courses on comparative genocide studies in the 1980s.
2 authors picked The Harvest of Sorrow as one of their favorite books, and they share why you should read it.
The Harvest of Sorrow is the first full history of one of the most horrendous human tragedies of the 20th century. Between 1929 and 1932 the Soviet Communist Party struck a double blow at the Russian peasantry: dekulakization, the dispossession and deportation of millions of peasant families, and collectivization, the abolition of private ownership of land and the concentration of the remaining peasants in party-controlled "collective" farms. This was
followed in 1932-33 by a "terror-famine," inflicted by the State on the collectivized peasants of the Ukraine and certain other areas by setting impossibly high grain quotas, removing every other source…