Here are 61 books that Defining Environmental Justice fans have personally recommended if you like
Defining Environmental Justice.
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I'm Associate Professor of Economics at Washington and Lee University in Virginia, USA. My expertise is in conflict, war, and peace economics. I'm deeply motivated to understand the broader impacts of violent conflicts in low-income countries with the hope that doing so will pave the way for us to live in a more harmonious world. Recently, I've been interested in economics of cultural heritage destruction during violent conflicts. My aim is to understand patterns of heritage destruction in the past such that we can incorporate heritage destruction in atrocity forecasting models of today. I'm just as passionate to teach what I have learned over the years and what I'm curious to explore in the future.
In this book we learn that our actions are shaped by that of others or by our expectation of what others will do.
If, for example, a white neighbor leaves the neighborhood upon seeing a minority family move in, other white neighbors are likely to follow suit if they expect more white neighbors to move out and more minorities to move in. If a critical mass of white neighbors adopts this behavior, the result is a segregated neighborhood.
Applied this idea to the study of mass atrocities, we understand mass participation in mass atrocities as not a result of moral failure, but a social phenomenon driven by imitating nature and belonging need of the humankind. This understanding humanizes the mass perpetrators of an atrocity and opens space for reconciliation.
"Schelling here offers an early analysis of 'tipping' in social situations involving a large number of individuals." -official citation for the 2005 Nobel Prize
Micromotives and Macrobehavior was originally published over twenty-five years ago, yet the stories it tells feel just as fresh today. And the subject of these stories-how small and seemingly meaningless decisions and actions by individuals often lead to significant unintended consequences for a large group-is more important than ever. In one famous example, Thomas C. Schelling shows that a slight-but-not-malicious preference to have neighbors of the same race eventually leads to completely segregated populations.
I am an engaged scholar fighting racism. As a person of color, an Asian American raised in Chinatown and a low-income Black neighborhood, the fight is personal. My parents and those before them suffered from and struggled against discriminatory immigration laws that fractured and separated family members. My research and publications as a university professor are tools for exposing and redressing racial injustices, producing and sharing knowledge that leads to reconciliation and restorative justice.
In my opinion, this is the best and most comprehensive book covering the social construction of race and racism.
They argue convincingly that race is not biological but instead created through culture, institutions, and interest groups to manufacture a systematic hierarchy through oppression.
I particularly appreciate their attention to racial formation as being historically situated and contested, evolving but also persistent. The book is an essential foundation for understanding key elements of the structure and dynamics of racism.
Their sociological perspective enables me to see past the limitations of my economics training.
Twenty years since the publication of the Second Edition and more than thirty years since the publication of the original book, Racial Formation in the United States now arrives with each chapter radically revised and rewritten by authors Michael Omi and Howard Winant, but the overall purpose and vision of this classic remains the same: Omi and Winant provide an account of how concepts of race are created and transformed, how they become the focus of political conflict, and how they come to shape and permeate both identities and institutions. The steady journey of the U.S. toward a majority nonwhite…
I am an engaged scholar fighting racism. As a person of color, an Asian American raised in Chinatown and a low-income Black neighborhood, the fight is personal. My parents and those before them suffered from and struggled against discriminatory immigration laws that fractured and separated family members. My research and publications as a university professor are tools for exposing and redressing racial injustices, producing and sharing knowledge that leads to reconciliation and restorative justice.
Renowned geographer Soja presents an intriguing interpretation of the underlying forces shaping the urban landscape.
Using a blend of critical and postmodern theories, he reconceptualizes the meaning, organization, and use of space in the production of societal inequality within capitalist societies, including but not limited to race.
Equally important to me is the discussion about the system’s inherent contradictions and the phenomenon of active resistance against repression.
Contemporary critical studies have recently experienced a significant spatial turn. In what may eventually be seen as one of the most important intellectual and political developments in the late twentieth century, scholars have begun to interpret space and the embracing spatiality of human life with the same critical insight and emphasis that has traditionally been given to time and history on the one hand, and social relations and society on the other. Thirdspace is both an enquiry into the origins and impact of the spatial turn and an attempt to expand the scope and practical relevance of how we think…
I am an engaged scholar fighting racism. As a person of color, an Asian American raised in Chinatown and a low-income Black neighborhood, the fight is personal. My parents and those before them suffered from and struggled against discriminatory immigration laws that fractured and separated family members. My research and publications as a university professor are tools for exposing and redressing racial injustices, producing and sharing knowledge that leads to reconciliation and restorative justice.
This book provides a grand sociological theoretical framework to explain how society creates and maintains persistent inequality through grouping.
The author does not anchor his explanation in individual biases and discriminatory acts, which are manifestations of larger fundamental structures and dynamics. The division and organization of the population into categories produce systemic group advantages and enable hierarchical exploitation.
Several organizational mechanisms within and between groups make categorical inequality durable. Race is one of the fundamental ways society is fragmented into enduring and unequal groups.
Charles Tilly, in this eloquent manifesto, presents a powerful new approach to the study of persistent social inequality. How, he asks, do long-lasting, systematic inequalities in life chances arise, and how do they come to distinguish members of different socially defined categories of persons? Exploring representative paired and unequal categories, such as male/female, black/white, and citizen/noncitizen, Tilly argues that the basic causes of these and similar inequalities greatly resemble one another. In contrast to contemporary analyses that explain inequality case by case, this account is one of process. Categorical distinctions arise, Tilly says, because they offer a solution to pressing…
I’m deeply concerned about the health of the planet and am puzzled by our failure to act. As someone who thinks a lot about museums and heritage (aka the stories we tell about ourselves), I’m intrigued by how we think about places of environmental harm as heritage and how we pay attention to the environmental impact of heritage sites like WWI battlefields, English ironworks, and Appalachian coal mines. Interrogating what we remember and what we forget illuminates the systems of power that benefit from ignoring environmental and social costs. My hope is that understanding the history of toxic harm points us to a more sustainable, just future.
This book changed my thinking not just about pollution and its impact, but how scientific (and I would include historical) research itself often perpetuates colonial power dynamics. Its centering of Indigenous perspectives shifts thinking about plastic pollution by aligning it with Indigenous concepts of land, ethics, and relations.
In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Metis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)-an anticolonial science laboratory in Newfoundland, Canada-to illuminate how pollution is not a symptom of…
As an economist at the European Commission, Adjunct Professor in Paris, former fellow at the Harvard Kennedy School of Government, and now a first-time author, I thrive at the intersection of academia, think-tanks, and policy-making. My academic soul leads me to seek answers to the big questions: what is economic growth and how does it relate to the success of civilization, to science and technology, to people’s wellbeing, and to nature. My practical focus leads me to draw the policy implications of all this for how we ought to fight climate change. My critics accuse me of being an optimist. I take it as a compliment: the future of humanity is in our hands.
We intuitively understand that decarbonization and social justice are deeply interwoven as 21st-century challenges.
Dr. Chancel’s book shows us in great detail how this is the case, and therefore why it is important to keep inequalities in mind when designing policies to accelerate the decarbonization of the economy. After all, the poor are also more exposed to the catastrophic events associated with climate change.
But perhaps my greatest takeaway was looking at the problem the other way around, meaning that Chancel also shows us how tackling social inequalities can actually help us address some environmental challenges.
A hardheaded book that confronts and outlines possible solutions to a seemingly intractable problem: that helping the poor often hurts the environment, and vice versa.
Can we fight poverty and inequality while protecting the environment? The challenges are obvious. To rise out of poverty is to consume more resources, almost by definition. And many measures to combat pollution lead to job losses and higher prices that mainly hurt the poor. In Unsustainable Inequalities, economist Lucas Chancel confronts these difficulties head-on, arguing that the goals of social justice and a greener world can…
I started studying public lands by accident in the 1990s for a class project before I really knew what they even were. Since then, I've published hundreds of thousands of words about them, including my latest book Making America’s Public Landswhere I’ve brought together much of what I’ve learned. I’m convinced the national forests, parks, rangelands, and refuges are among the most interesting and important experiments in democracy we have. I'm a writer, historian, and former college professor who now calls the Skagit Valley of Washington home. As much as I enjoy studying the public lands, I've appreciated hiking, sleeping, teaching, and noticing things in them even more.
Whose lands are these? Jacqueline Keeler squarely addresses the nature of American lands in her investigative and personal account of two 2016 standoffs: the Bundy family’s (and allies’) takeover at Malheur National Wildlife Refuge and the Standing Rock Sioux Tribe’s (and allies’) protest against the Dakota Access Pipeline. For each standoff, Keeler shows how competing stories animated the actors in their understanding of past and future, as well as the reactions to them. Her account powerfully forced me to reckon with the sacredness of land in the traditions of myriad Americans. Standoff brings intellectual enrichment and moral outrage in equal measure; that’s hard to beat!
Native young people and elders pray in sweat lodges at the Océti Sakówin camp, the North Dakota landscape outside blanketed in snow. In Oregon, white men and women in army surplus and western gear, some draped in the American flag, gather in the buildings of the Malheur Wildlife Refuge. The world witnessed two standoffs in 2016: the Standing Rock Sioux Tribe's protest against an oil pipeline in North Dakota and the armed takeover of Oregon's Malheur Wildlife Refuge led by the Bundy family. These events unfolded in vastly different…
I have spent 20+ years working on the question of how social and environmental change happens, from my long-time career in progressive politics to my current work writing about the most pressing issues of our time through an economic lens, and occasionally talking about them on my podcast, also called Wallet Activism. So I know well how intimidating it can feel to get involved, whether it’s worrying your voice isn’t needed (trust me, it is!) or not knowing the nuts and bolts of where to start. But we have so much power when we act collectively, and I want you to feel personally invited to take action.
Sure, you can read lots of environmental books by non-Indigenous writers about the climate crisis, and some of them even offer a solution or two! But Dina’s book, which chronicles the intertwined histories of colonization against Indigenous peoples in the Americas and widespread environmental injustice, paints a much fuller picture of the problems we’re facing and their origins and offers a range of helpful models for fighting back against the entities who’ve created the climate crisis and now refuse to act to address it.
The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism
Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism…
I have been engaged as a teacher of religion and ecology since the first Earth Day 50 years ago. That has entailed writing some prize-winning books,Earth Community, Earth Ethics(1996) and Earth-honoring Faith: Religious Ethics in a New Key(2013). Now I want to pass along distilled learnings to my grandchildren as they face a planet in tumult. The form—love letters—and the audience—future generations as represented by my grandkids—moves me to focus on effective communication of a highly personal sort to young people on matters vital to their lives. It’s a nice bookend near the end of my own life.
This work is one in the series of Explorations in Theology, Gender, and Ecology. Its distinction is a deep dive into the religious, ecological and gender dimensions of the modern fossil-fuel extractive economy that has become destructive of nature’s economy and human well-being at the same time that it has captured our way of life. Rowe takes the reader into the gender and theological underpinnings of corporate capitalism, thereby contributing to an emerging field of study, the Energy Humanities.Of Modern Extraction is cutting-edge work by a lucid writer who rewards anyone patient enough to take on this vital but complex topic.
Predominant climate change narratives emphasize a global emissions problem, while diagnoses of environmental crises have long focused a modern loss of meaning, value, and enchantment in nature. Yet neither of these common portrayals of environmental emergency adequately account for the ways climate change is rooted in extractivisms that have been profoundly enchanted.
The proposed critical petro-theology analyzes the current energy driven climate crisis through critical gender, race, decolonial, and postsecular lenses. Both predominant narratives obscure the entanglements of bodies and energy: how energy concepts and practices have consistently delineated genres of humanity and how energy systems and technologies have shaped…
I am a researcher and professor of Planning and Urban Design at Middle East Technical University, Ankara (Turkiye). I am interested in how we can develop sustainable communities in urban and rural areas, modern and historical areas, and create a much more just world for all living beings. This question has become increasingly important for our life as uncertainties arise. New paradigms appear daily with climate change, wars, energy crises, pandemics, migrations, safety and security, growing diversity, and socio-spatial inequalities. I chose these books because they helped me think of new ways to achieve a sustainable and just world for all living beings.
This is another favourite book of mine because it rigorously shows communities' environmental inequalities. Agyeman identifies the critical problems of local communities regarding environmental inequalities by reviewing a series of small cases and one larger case in the US.
I like Agyeman’s reviews of these cases because they allow readers to draw valuable lessons and inspire ideas for re-interpreting environmental injustices in different localities. I also like the methodology of the book, which can be used in different localities as an approach to measuring environmental justice.
By defining performance, outcome, and accountability indicators, Agyeman helps us to measure progress toward sustainability.
Argues that environmental justice and the sustainable communities movement are compatible
Popularized in the movies Erin Brockovich and A Civil Action, "environmental justice" refers to any local response to a threat against community health. In this book, Julian Agyeman argues that environmental justice and the sustainable communities movement are compatible in practical ways. Yet sustainability, which focuses on meeting our needs today while not compromising the ability of our successors to meet their needs, has not always partnered with the challenges of environmental justice.
Sustainable Communities and the Challenge of Environmental Justice explores the ideological differences between these two groups…
