Here are 100 books that And Die in the West fans have personally recommended if you like
And Die in the West.
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There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
An indispensable resource for serious students of Arizona history. Includes biographical information
on anyone and everyone who served during this era from the governors to the school superintendents. Goof was meticulous in his research of the lives of these people and condensed them down into concise character sketches. Though the stories of these people’s lives are interesting, this is probably not a collection one would sit down and read through for entertainment. However, if one is in the business of writing Arizona territorial history it is a “must-have” series. I keep it on my shelf near my desk for easy access.
There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
Most meticulously researched book on the worst blood feud in U. S. History, but, being Mr. Dedera was a news journalist and columnist with The Arizona Republican, it is very readable. Prior to the publication of this manuscript, books about the feud between the Tewksbury and Graham families tended to be biased, sympathizing with the latter while condemning the former (in part because the Tewksburys were half Native American). Dedera was one who discovered the document which proved it conclusively was the Graham who had turned on the Tewksburys. Still, Dedera does not take sides, and he does not pull his punches. He lays out the facts before the reader, and when he does draw conclusions, they are based on the evidence presented. Highly recommended.
The history of the American West is punctuated by range wars, and the Pleasant Valley feud was among the most famous. Waged largely in northeastern Arizona, it had all of the classic elements: cattle and horse rustling, massacres, and dramatic courtroom confrontations. A LITTLE WAR OF OUR OWN incorporates more than thirty years of research by the author, including material from recently opened archival sources, and his journalistic vision, which penetrates to the heart of the story.
There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
A biography that summarily destroys the myth of one of the great outlaws of western cinema. As it turns out, Johnny Ringo was a very minor outlaw and not a particularly good one at that. He was a depressive, an alcoholic, a poor shot, shunned by his friends, rejected by his family, and pretty much a ne’er-do-well. Finally, after an extended binge, he found a comfortable spot beside Turkey Creek in Cochise County and put a bullet through his head (there are a number of authors who have invented elaborate conspiracy theories on how Ringo really came to his death which are only worth reading for their absurd entertainment value). After considering all the facts, Burrows concludes the only reason John Ringo is remembered today is because he had a wonderfully mellifluous name).
This was the book that inspired me to look at Arizona histories with a more critical eye,…
He was the deadliest gun in the West. Or was he? Ringo: the very name has come to represent the archetypal Western gunfighter and has spawned any number of fictitious characters laying claim to authenticity. John Ringo's place in western lore is not without basis: he rode with outlaw gangs for thirteen of his thirty-two years, participated in Texas's Hoodoo War, and was part of the faction that opposed the Earp brothers in Tombstone, Arizona. Yet his life remains as mysterious as his grave, a bouldered cairn under a five-stemmed blackjack oak. Western historian Jack Burrows now challenges popular views…
There is nothing I detest more than what I have dubbed the “John Wayne Mythos” – the idea the West was populated with righteous gunslingers going about “taming” the West by killing anyone who was not abiding by or submitting to white, Anglo-Saxon, Protestant standards and morality. The West, of which Arizona was an integral part, was much more complex than this, and the heroes of legend were oft-times the real-life villains. I consider myself to be a historian of the “New Western History” school, which recast the study of American frontier history by focusing on race, class, gender, and environment in the trans-Mississippi West.
The Arizona territory was an intersection for people from many different cultures, and they sometimes did horrible things to one another. This is the story of the brutal Camp Grant Massacre of 1871, one of the pivotal events in the war on the aboriginal tribes in the Arizona Territory. This is a difficult book to read as it lays bare the inherent racism of the so-called settlers of the territory, and uncompromisingly addresses their genocidal inclinations. Worse, it shows how the policies of the U.S. Government encouraged such acts of mass murder. Though one hundred of the participants, including a number of upstanding citizens from Pima County, were indicted for 108 counts of murders, and tried, not one was found guilty. A shameful, but important history.
A masterful reconstruction of one of the worst Indian massacres in American history
In April 1871, a group of Americans, Mexicans, and Tohono O?odham Indians surrounded an Apache village at dawn and murdered nearly 150 men, women, and children in their sleep. In the past century the attack, which came to be known as the Camp Grant Massacre, has largely faded from memory. Now, drawing on oral histories, contemporary newspaper reports, and the participants? own accounts, prize-winning author Karl Jacoby brings this perplexing incident and tumultuous era to life to paint a sweeping panorama of the American Southwest?a world far…
I’m a scholar of gender and state violence, and I live and work at the US-Mexico border. For the past several years, I’ve worked collaboratively with large teams of Latinx-identified students to study the impacts of US immigration policies on migrants from Mexico and Central America. We realized that even though about half of immigrants are women, around 95% of deportees are men. So, we started to think about how US policies criminalize immigrant men. I became especially interested in how immigration enforcement (at the border and beyond) intersects with mass incarceration. In the list, I pick up books that trace the multinational reach of the carceral apparatus that comes to treat migrants as criminals.
In this book, two journalist brothers reveal how young teens can get wrapped up in the world of transnational gangs.
We follow a young man who watches murder and death all around him and ends up joining a squad of the MS-13 in El Salvador, until his own untimely death. The book brings to life the experience – and unavoidability for poor Salvadorans – of life under gang control.
As a boy, Miguel Angel Tobar fled a small town in El Salvador torn apart by warring guerrillas and US-backed death squads. As a teen in Los Angeles, he fought discrimination and beatings by joining a gang, MS-13. By the time the US deported him to San Salvador, the Hollywood Kid joined a wave of US-bred gangsters, whose violence-in concert with corrupt offiicals-have in turn helped propel new waves of refugees.
The incomparable Salvadoran journalist Oscar Martinez got to know the Hollywood Kid and met with him as he first turned on MS-13, killing gang members, and then in turn…
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This book is particularly enlightening concerning the ways in which cultural value may be attributed to individual bodies, armed conflict, and, indeed, to human life itself in different political, geographical, and military circumstances.
Butler compels us to examine our own practices of compassion, partisanship, and/or habits of interpretation as we (or the media) move from one location to another around the globe.
In this urgent response to violence, racism and increasingly aggressive methods of coercion, Judith Butler explores the media's portrayal of armed conflict, a process integral to how the West prosecutes its wars. In doing so, she calls for a reconceptualization of the Left, one united in opposition and resistance to the illegitimate and arbitrary effects of interventionist military action.
I am Professor of Early Modern Literature at Bangor University, Wales UK and Research Fellow at the Institut de Recherche sur la Renaissance, l'Âge Classique et les Lumières, Université Paul-Valéry, Montpellier 3, France. I am someone who has been interested throughout his career in all aspects of what used to be called the European Renaissance and especially in establishing a dialogue between cultural debates raging four hundred years ago and those which dominate our own everyday lives in the twenty-first century. In the past, my work has addressed ideas, for example, concerned with social theory, the construction of cultural space, and the significance of memory.
This is an immensely readable book and a wonderful introduction to the very different ways in which violence might be interpreted from a dizzying range of perspectives.
Schinkel urges us to reflect on our appetites for violence in our reading matter, our cinema and theatre-going, and our hunger for news. He also poses thorny questions about the ‘productive’ potential of violent action.
This book provides a novel approach to the social scientific study of violence. It argues for an 'extended' definition of violence in order to avoid subscribing to commonsensical or state propagated definitions of violence, and pays specific attention to 'autotelic violence' (violence for the sake of itself), as well as to terrorism.
Since I was a student, I have been fascinated with social and economic inequality–the more so because back then, my professors seemed to disregard this subject of study. So, I made it one of my own main areas of research: I simply needed to understand more about the nature and the causes of inequality in human societies. In recent years, I have been busy researching economic inequality in different historical settings, also looking at specific socioeconomic strata. I began with the poor, and more recently, I focused on the rich. In my list of recommendations, I included books that, I believe, are particularly insightful concerning wealth and the wealthy.
In this book, Walter Scheidel proficiently exploits the new information that we now have available about wealth inequality in the past to make one bold claim: across history, only catastrophes and large-scale violence (the “Great Leveler”) could significantly reduce economic inequality. Otherwise, the concentration of political power and of coercive force in a few hands also led wealth to become ever more concentrated.
This is a rather depressing view, with which I partially disagree for scientific reasons (as it downplays the importance of human agency and of our collective choices).
Nevertheless, I love this book for its scope, its ambition, and the treasure trove of information about the Classical Age and non-Western societies and cultures that it brings to the debate on wealth inequality in human history.
Are mass violence and catastrophes the only forces that can seriously decrease economic inequality? To judge by thousands of years of history, the answer is yes. Tracing the global history of inequality from the Stone Age to today, Walter Scheidel shows that it never dies peacefully. The Great Leveler is the first book to chart the crucial role of violent shocks in reducing inequality over the full sweep of human history around the world. The "Four Horsemen" of leveling-mass-mobilization warfare, transformative revolutions, state collapse, and catastrophic plagues-have repeatedly destroyed the fortunes of the rich. Today, the violence that reduced inequality…
I began my career as a journalist, including working as a reporter on an international newspaper. I left full-time journalism to write fiction where I can combine an interest in international affairs with stories of characters and issues of the heart which drive individuals and often shape events. Over the years I’ve worked and traveled with international organizations, serving as Vice President of PEN International, and on the boards and in other roles focusing on human rights, education, and refugees. I’ve been able to travel widely and witness events up close, walking along the edge of worlds and discovering the bonds that keep us from falling off.
This book revealed a threat new to me and to many readers in a culture where mothers had to hide their daughters in shallow graves in Guerrero, Mexico, adjacent to the drug cartels in order to avoid their abduction. They often masqueraded their daughters as boys or tried to make them ugly by chopping off their hair and blackening their teeth.
I was riveted by the story of Ladydi and her friends as they sought a larger world and future they instinctively knew existed. They supported each other but were constantly at risk and challenged by the dangerous drug culture and misogynistic environment they were born into.
Prayers for the Stolen is filled with vignettes and images that stayed with me, written in Jennifer’s poetic prose—she is also a poet. With imagination, narrative drive, and suspense, it explores the struggle and limited triumph of some of the women and reflects…
'Now we make you ugly,' my mother said. 'The best thing you can be in Mexico is an ugly girl.'
The Narcos only had to hear there was a pretty girl around and they'd sweep onto our lands in black SUVs and carry the girl off. Not one of the stolen girls had ever come back, except for Paula.
She came back a year after she'd been kidnapped. She held a baby bottle in one hand. She wore seven earrings that climbed the cupped edge of her left ear in a line of blue, yellow and green studs and a…
My interest in Chinese military history stems from an early interest in books on strategy like Sun Tzu’s Art of War, and in East Asian martial arts. I have pursued both since high school, translating Sun Tzu as a senior thesis in college (and now returning to it professionally), and practicing a number of martial arts over the last forty years (and writing a book on the history of Chinese martial arts). Although there are plentiful historical records for all aspects of Chinese military history, the field remains relatively neglected, leaving it wide open for new studies. I continue to pursue my teenage interests, writing the books I wanted to read in high school.
This is the classic study of the changes in violence and war in Chinese society from the Spring and Autumn Period to the Warring States Period. Lewis demonstrates that war, hunting, and the sacrifices of the Spring and Autumn chariot-riding aristocracy were key to demonstrating membership in that class. Political power moved from the feudal rulers to their ministers, who were lower-ranking members of the aristocratic class, and the struggle for power among those men transformed warfare and society. Violence was transformed from a class-defining activity into a state-building tool that had to be controlled by the feudal ruler.
This book provides new insight into the creation of the Chinese empire by examining the changing forms of permitted violence--warfare, hunting, sacrifice, punishments, and vengeance. It analyzes the interlinked evolution of these violent practices to reveal changes in the nature of political authority, in the basic units of social organization, and in the fundamental commitments of the ruling elite. The work offers a new interpretation of the changes that underlay the transformation of the Chinese polity from a league of city states dominated by aristocratic lineages to a unified, territorial state controlled by a supreme autocrat and his agents. In…
