100 books like Ancient Greece

If you think our wars are long and drawn out, the 25-year war between Athens and Sparta at the time of Athenian power in ancient Greece. The story is told by Alexis, born at a time of plague and the outset of the war. Alexias is born to a rich family and takes part in all the big events that shaped the outcome of the war. The book traces his adventures from his school days and how he witnessed the great naval battle in the Great Harbour, how he was captured and buried his father on his return. There are also references to Alicabides, a prominent figure in Athens at the time.

The Last of the Wine is more than about battles. It also offers great insights into how lived beyond the constant battles that pepper the book and coming to know some of the key Athenian statesmen who come… show more.

Forget the film 300. The Battle of Thermopylae has never been described with more power and authenticity than in Pressfield’s 1998 novel.

His immense knowledge and understanding of the era are evident on every page, and any reader will swiftly find themselves alongside Xeones, Leonidas, and the outnumbered Spartans as they defend their homeland against the Persian invaders. This is a bloody, brutal, brilliant classic of the historical fiction genre. 

It’s impossible to enter the mindset of the ancient Greeks without understanding that democracy runs deeply in their cultural bloodstream. There are numerous books on the subject – I did a course called Athenian Democracy: An Experiment for the Ages for The Great Courses – but Cartledge’s book, as the title suggests, offers a biography from its beginnings down to the present day. It also provides a nuanced exploration of the connection between Greek politics and society. Democracy: A Life depicts democracy not as a theoretical model but at work, and, in the challenges it faces today, a work in progress. Get A Life!

This book made a deep impact on me when I first read it decades ago and it influenced me in the way I try to understand and write history to this day. I’d already read The Odyssey when I encountered Finley’s book, but Finley made me believe in a world that became real despite being imaginary. The World of Odysseus is an amalgam of the half-remembered world in which it is set – the twelfth century BC – and of the world in which Homer was composing – the eighth century BC – and of the big gap in between the two, known as the Dark Ages.

It’s a completely artificial world but it’s wholly convincing and coherent – a world, incidentally, dominated by a large cast of formidable women. Finley provides by far the best introduction to it, and he writes in an engaging, unpedantic, highly accessible, and informative… show more.

The Kirk and Raven translation of the Presocratic Philosophers was one of the first anthologies in English to cover the beginnings of speculation and philosophical discourse in early Greek culture. It essentially made the thought of the Presocratics available to me and, on a broader scale, to an English-speaking audience (drawing upon the German text of Hermann Diels, Die Fragmente der Vorsokratiker and later editions edited by Walther Kranz (known to scholars as `Diels-Kranz’). While Kirk & Raven has been revised and edited by others it remains for me the first `path’ into ancient Greek thought (and thereby, to ways of thinking about the beginnings of theorizing and philosophy).

In terms of substance the work explores the transition from mythic traditions (Hesiod, Pherecydes, etc.) and Homeric poetry to the Ionian thinkers (Thales, Anaximander, Anaximenes, Xenophanes, Heraclitus), the radical monistic ontology of the Italian Schools (Pythagoras, Alcmaeon, Parmenides, Zeno, Melissus, and… show more.

As a student of both sociology and philosophy I was profoundly influenced by the phenomenological tradition of Edmund Husserl, Martin Heidegger, Alfred Schutz, Maurice Merleau-Ponty, and others. One of these inspiring 'others’ was Hans-Georg Gadamer who promoted a radically interpretive or `hermeneutic’ approach to philosophical issues. While his major work is Truth and Method this collection of essays concerns itself with origins and 'beginnings,’ inviting readers to enter a dialogue with some of the key figures and problematics of Greek and thereby of Western European thought and culture. Plato was Gadamer’s great love and Gadamer rejects Heidegger’s reading of the Platonic Dialogues as the first phase of Western metaphysics and commends a reading of Platonic and Aristotelian thought as a spirited rejection of dogmatic thinking and a path toward a dialogical vision of thought and inquiry.

Collins’ remarkable book is resolutely sociological and global. This path-breaking work formulates questions about the origins of thought and philosophical reflection in a comparative perspective. Avoiding traditional forms of Eurocentrism, Collins locates the Presocratic and Post-Socratic thinkers in social networks of groups and schools and the creative innovations of these schools are situated in a broader historical study of intellectual communities that include Ancient China, Ancient India, and Japan, and in a more recent context the interweaving constellations of Judaic, Christian, and Islamic thought. The work concludes with detailed analyses of the intellectual networks of early modern and modern philosophy (including the Vienna Circle, Analytic Philosophy, Wittgenstein, Phenomenology, Existentialism, and beyond). This work remains one of the great attempts of a social theorist to map the major currents of world thought and intellectual culture. The task first broached by Collins—to reconstruct the global social, political, military, and intellectual contexts… show more.

This early study of the young Nietzsche is probably the most personal choice as it returns me to an earlier self who first encountered Nietzsche as an undergraduate in the 1960s. In one sense this was my first introduction to what later became known as `Continental Philosophy’. But more than this, it demonstrated that there were fundamental issues and problems that were simply evaded and occluded by the standard histories of philosophy and European culture. The passion to return to the ancient world as a way of understanding the modern world has remain with me to the present. Nietzsche’s reflections on tragedy and `the tragic age’ struck me as a vital source of radical questions and pointed toward problems that remain with me to the present day: the Indo-European language roots of the first thinkers, the seminal role of Homer and Homeric poetry within the problematics of thought, the rejection… show more.

This is an outstanding short introduction to Greek history – with a really neat gimmick. Instead of writing a standard kind of history, Cartledge picks on the eleven most prominent cities of ancient Greece and writes up their story in about ten or twelve pages. But the chapters are also organized chronologically, so that the first two cities, Cnossos and Mycenae, illustrate Greek prehistory. Then we move on to the Archaic Period (four places, including Sparta), then the Classical Period (three, including Athens), and then the Hellenistic period (one: Alexandria, the greatest city in the world before Rome). He ends with a leap into late antiquity and the eastern Roman empire with Byzantium. I’m always on the lookout for books that can turn people on to Greek history, get them to share my (and Cartledge’s) passion: this one does it brilliantly.

Written around twenty-five centuries ago, this remains the seminal work of history, political science, man as he is, war, and diplomacy. The author expressly intended that it be “a work for all time,” and so it remains. Moreover, it serves still as an example of a civilization ruining itself, as Europe did in the Great War. Thus, it continues to warn.