I have always been fascinated by how the human mind adapts, both individually and through history. Julian Jaynes, who taught me while pursuing my PhD in anthropology from Princeton University, provided me with a theoretical framework to explore how the personal and cultural configure each other. Jaynes inspired me to publish on psychotherapeutics, the history of Japanese psychology, linguistics, education, nationalism, the origin of religion, the Bible, ancient Egypt, popular culture, and changing definitions of self, time, and space. My interests have taken me to China and Japan, where I lived for many years. I taught at the University of Arizona and currently work as a licensed mental health counselor.
Supported by a wide range of examples drawn from various disciplines, this book demonstrates how we are only conscious of a small amount of what our hidden psychological machinery manufactures nonconsciously.
This work provides a key perspective needed to appreciate Julian Jaynes’s theory of consciousness and, thus his ideas on bicameral mentality.
As John Casti wrote, "Finally, a book that really does explain consciousness." This groundbreaking work by Denmark's leading science writer draws on psychology, evolutionary biology, information theory, and other disciplines to argue its revolutionary point: that consciousness represents only an infinitesimal fraction of our ability to process information. Although we are unaware of it, our brains sift through and discard billions of pieces of data in order to allow us to understand the world around us. In fact, most of what we call thought is actually the unconscious discarding of information. What our consciousness rejects constitutes the most valuable part…
Julian Jaynes solved the mystery of hypnosis by linking it to what he called the “general bicameral paradigm.” By taking a tour through cognitive psychology, anthropology, ethnology, and neuroscience, this book contextualizes hypnosis from the perspective of interpersonal communication and the role of innate rhythms.
It also shows how hypnosis operates using metaphor, another important topic theorized by Jaynes.
Hypnosis has recently experienced a surge of popularity in the scientific community and the general public and is currently being used to deal with a wide range of disorders. IN this elegantly written book, Dr. Peter Brown draws on the latest developments in cognitive psychology, anthropology, ethnology, and neuroscience to offer a new explanation for how hypnosis works and how it can be applied.
Brown argues that the ability to hypnotized and be hypnotized is closely related to brain functions that are uniquely human-especially to our ability to communicate with others. He begins by looking at the way communication has…
“Discovering” the unconscious was in fact necessary before we could come to terms with consciousness. By exploring exorcism, mesmerism, hypnotism, psychoanalysis, and the seminal contributions of Janet, Freud, Adler, Jung, and others, this authoritative 932-page text is an excellent place to begin to problematize consciousness and how Julian Jaynes came to his stunning theory about bicameral mentality.
This classic work is a monumental, integrated view of man's search for an understanding of the inner reaches of the mind. In an account that is both exhaustive and exciting, the distinguished psychiatrist and author demonstrates the long chain of development,through the exorcists, magnetists, and hypnotists,that led to the fruition of dynamic psychiatry in the psychological systems of Janet, Freud, Adler, and Jung.
According to Julian Jaynes, the mentality predating consciousness was bicameral. To appreciate the subtlety of his arguments, a grand historical sweep is needed.
At over a thousand pages, this magisterial tour through the origins and impact of anthropology, sociology, linguistics, economics, and psychology affords context by showing how, from the sixteenth century to the present day, the emergence of a post-bicameral, introspective language of the self-played out in modern times.
A comprehensive history of the human sciences-psychology, sociology, anthropology, economics, and political science-from their precursors in early human culture to the present.
This erudite yet accessible volume in Norton's highly praised History of Science series tracks the long and circuitous path by which human beings came to see themselves and their societies as scientific subjects like any other. Beginning with the Renaissance's rediscovery of Greek psychology, political philosophy, and ethics, Roger Smith recounts how the human sciences gradually organized themselves around a scientific conception of psychology, and how this trend has continued to the present day in a circle of…
This book, in a fashion similar to Julian Jaynes’s theories about bicameral mentality and consciousness, challenges comfortable assumptions. It does this by demonstrating that though what we think (content) differs by place and period, mentalities (processes) themselves are neither invariant nor universal.
Specifically, it offers a detailed study of literature and shows how notions of causality and temporal thought processes that we take for granted were undeveloped in earlier centuries.
LePan challenges the assumption that everybody thinks in the same way by examining a particular mental faculty - expectation. He concludes that certain forms of expectation did not exist in the minds of most medieval people, any more than they do in children or adults in many primitive societies.
In his provocative but critically acclaimed theory about the origin of subjective introspectable self-awareness, Julian Jaynes argued that until the late second millennium BCE, people operated under a “two-chambered” (bicameral) neuro cultural arrangement in which “gods” commanded “mortals” via supernatural visitations.
I was a student of Jaynes, and I point out the blind spots of establishment psychology by empirically supporting his ideas. I statistically substantiate sociohistorical shifts in mentality reflected in ancient languages and the surprising ubiquity of “hearing voices” in modern times. Hallucinations are bicameral vestiges, and mental imagery—a semi-hallucinatory experience—is the successor to divine hallucinations that once governed societies.
I come by my interest in history and the years before, during, and after the Second World War honestly. For one thing, both my father and my father-in-law served as pilots in the war, my father a P-38 pilot in North Africa and my father-in-law a B-17 bomber pilot in England. Their histories connect me with a period I think we can still almost reach with our fingertips and one that has had a momentous impact on our lives today. I have taken that interest and passion to discover and write true life stories of the war—focusing on the untold and unheard stories often of the “Average Joe.”
October 24, 1944, is not a day of national remembrance. Yet, more Americans serving in World War II perished on that day than on any other single day of the war.
The narrative of No Average Day proceeds hour by hour and incident by incident while focusing its attention on ordinary individuals—clerks, radio operators, cooks, sailors, machinist mates, riflemen, and pilots and their air crews. All were men who chose to serve their country and soon found themselves in a terrifying and otherworldly place.
No Average Day reveals the vastness of the war as it reaches past the beaches in…
October 24, 1944, is not a day of national remembrance. Yet, more Americans serving in World War II perished on that day than on December 7, 1941, when the Japanese attacked Pearl Harbor, or on June 6, 1944, when the Allies stormed the beaches of Normandy, or on any other single day of the war. In its telling of the events of October 24, No Average Day proceeds hour by hour and incident by incident. The book begins with Army Private First-Class Paul Miller's pre-dawn demise in the Sendai #6B Japanese prisoner of war camp. It concludes with the death…
