94 books like Up from Dust

The Bible, by committee. Well, sure. Provided we can leave to others—or maybe just to each individual reader—the problem of deciding which parts are the history, which the myth, and which seem to be, let’s just say, imaginatively conceived (and which of these can claim the firmest purchase on the Truth we should probably also leave to the reader), the Good Book remains the deconstructed prototype for the kind of literary braid we’re talking about, the all-time album of mirrors, fashioned from pretty much all the same genres we still write in—poetry, philosophy, allegory, parable, vignette, epistolary, horror, and IKEA instruction manual.

Regarding the blend of the natural and supernatural, the moment I’ve been looking at with students recently—this for a class I’ve offered on the subject of mental health and literature—is the meeting of Jesus and the Gerasene Demoniac,… show more.

First of all, I really love this book because it has a great title. But the content is just as good.

The Bible records that on the day of His resurrection, Jesus approached two disciples on their way to a town called Emmaus but prevented them from recognizing Him initially. So, it was Jesus who was the stranger on the road to Emmaus. Then, Jesus Himself explained to them how Moses and all the prophets were fulfilled in His own death, burial, and resurrection.

This book attempts to present what Jesus could have said to them on that day. It is recommended for anyone, regardless of their knowledge of the Bible.

I loved Miriam—one of many of Mesu Andrew’s novels of Old Testament women—because this aged woman brings a fresh perspective to the well-known story of the Exodus from Egypt. Her lived experience from slavery to freedom—and from despair to hope—as she searches for the God of her brother, Moses, is both familiar and utterly new. Mesu Andrews weaves a beautiful tapestry of a story that breathes new and fascinating life into a familiar story.

Barred from university education and ministerial roles, most women in the 1700s did not have opportunities to write commentaries or sermons. Instead, some female authors turned to poetry and devotional writing as a vehicle for biblical interpretation. According to literary scholar Natasha Duquette, female poets such as Phillis Wheatley, an enslaved African American servant, “veiled” their dissenting viewpoints in religious verse. By “clothing” their calls for social justice in genres considered acceptable for female authors, these poets and devotional writers ensured a wider readership for their provocative perspectives on the Bible and society. 

The Bible contains stories of unspeakable violence and brutality against women: the rape of Abraham and Sarah’s enslaved servant Hagar, the incestuous assault of David’s daughter Tamar, the human sacrifice of the warrior Jephthah’s unnamed daughter, and other horrifying accounts. Scripture also contains passages by the Apostle Paul and men writing in his name—passages that restrict women’s roles in churches and which subordinate women in households. In the late twentieth century, feminist scholars challenged these passages and critiqued the patriarchy found in the Bible. But women’s challenge to patriarchal biblical texts did not begin in the twentieth century, In this essay collection, authors identify women working in the 1600s, 1700s, and 1800s who had similar insights into the gendered problems found in the Bible. 

I loved this book because it was such an easy read, but still somehow managed to really capture the whole story of the Bible.

The author also did something that was really unique. After the first chapter, he began to write a summary of the entire Bible. Then, at the end of every other chapter, he simply added to it. By the end, the reader is left with a very concise, but complete summary of the Bible. That was quite ingenious!

Recommended for anyone!

This was one of the first Bibles I was given after becoming a Christian and for years I used it more than anything else. Unlike the other commentaries that stick to the exposition of the verses, like the title would cause you to expect, this study Bible focuses on application from the verses. Of course this is very helpful for people who want to read the Bible and find application for their lives. For Bible teachers who are looking to better understand the verses they will recognize that unlike the other Bibles and amount of the commentary is simply people's thoughts. If you want to find application for your sermons and teachings, this Bible should be very helpful for you.

This is the most sensible, persuasive commentary on the Book of Exodus that a contemporary reader could want.

Prager’s pages on the Ten Commandments alone are brilliant and revelatory. But he excels throughout in addressing modern anxieties about a book over 3000 years old and its many insights into human striving. When you’re through with this one, move on to his Genesis!

In 2007, when Marion Ann Taylor, a pioneer researcher in the study of historical women biblical commentators, picked up a newly-published biographical encyclopedia of 200 “major biblical interpreters,” she was appalled to discover that it contained entries on only three women! This inspired her to edit a biographical dictionary dedicated solely to women who interpreted scripture. Taylor’s handbook contains 180 short articles, authored by expert historians and biblical scholars, about inspiring Jewish and Christian women who wrote about the Bible through the centuries. Readers learn biographical information about these women, as well as their approaches to scriptural interpretation, especially how they commented on the story of Eve and passages about other biblical women.

There are many books for kids who would like to learn Latin but this charmingly illustrated book, also set in Roman Britain, is one of the most accessible, especially for children in primary school.