100 books like The Great Re-Think

When I was first attracted to exploration history, I was mostly interested in the 19th and 20th centuries, but wanting to understand its pedigree, I searched back to the great voyages of the Renaissance and kept running into books by Parry. He’s everywhere, and always insightful.

His most widely read book is The Age of Reconnaissance: Discovery, Exploration, and Settlement, 1450-1650. But despite its clunky title, Establishment is my favorite because it distills the whole story – its events, its technology, its intellectual foundations – into almost crystalline form. A wonderful place to begin, or to return to and consolidate whatever else you’ve learned.

I always appreciate a book that connects Renaissance history to present-day issues – like the never-ending pressure for women to fit a particular standard of beauty. Like us, Renaissance women obsessed over how they looked, how they smelled, their weight, their hair, their makeup (which somehow makes them seem like people we might have been friends with 500 years ago!).

Burke looks at Renaissance beauty culture through the lens of a historian, using sixteenth-century how-to manuals, poems, letters, diaries, and art to think about the impact of Renaissance ideas about beauty and the enduring connection between cosmetics and gender, misogyny, and power.

It’s an entertaining read that’s backed by serious research.

A quirky and brilliantly insightful book which is now, unfortunately, out of print. But do snap it up if you chance upon it in a second-hand bookshop or can find a copy online. It is deceptively modest-looking: a slender paperback, with only a handful of illustrations. My hunch is that it will change the way you think about paintings, sculptures, and buildings in the works of Shakespeare, Spenser, Donne, and their contemporaries. Certainly, that is the effect it had on me.

This book presents six vignettes of sex and violence plucked by Thomas Cohen from the archives of the papal governor of sixteenth-century Rome.

I love Cohen’s passion for telling a good story without losing sight of its broader historical significance. Examining the everyday lives of people in the streets, Cohen reveals how a clash between the contradictory currents of Italian Renaissance society fueled much of its conflicts and discontents.

On the one hand, Christian religion preached mercy, forgiveness, and community, on the other the compelling codes of honor, familial loyalty, and unwritten social rules promoted violence and vengeance.

The book also reveals how women and other socially marginalized figures could navigate and manipulate these codes to find space and freedom in a world dominated by powerful men. 

There are millions of great guidebooks on Florence, but none is more entertaining, informative, and lively than Eve Borsook’s. An American art historian who lived in the city for most of her life, she unravels Florence's history, art, and politics with verve, knowledge, and insight. As one would expect in a guide, she describes systematically the city, a chapter for each neighborhood, each chapter starting with detailed descriptions of its most interesting streets, squares, buildings, and works of art. But what makes this guide invaluable are Borsook’s commentaries that follow her informative descriptions. I suggest you read this book before you go to Florence, plan your visit according to her chapters, and then, once in Florence, after you have seen the works she describes, read again the chapter on the neighborhood you visited that day. Renaissance Florence and the people who lived in it will come to life for you… show more.

I have never been able to look at Renaissance paintings of the Madonna and child the same after reading this brilliant and controversial book. I promise your eyes will be opened as well. These paintings were not simple religious decoration. Christ’s genitalia, exposed or covered, was a visible element in theological arguments in the Renaissance about the humanity of Christ. In our secular world, Steinberg argues, we have lost sight of the sexual component of these images. Steinberg’s breadth of learning is astounding, and the extensive footnotes are as stimulating as the text.  

This book is a fantastic, broad overview of the Italian Renaissance (or rinascimento, the term Ruggiero prefers and which his subjects would have recognized). The Italian Rinascimento was a period, according to Ruggiero, of vibrant cities, social change, and cultural expression, in which intellectuals, politicians, and artists both looked back to an idealized classical past and forward to uncharted territory.

I love the way this book focuses on issues that preoccupied the people he studies and incorporates topics often absent from works on the Renaissance, including women, sexuality, economics, disease and death, and religion, among others. Even more important, perhaps, is that it is clear, accessible, and engaging, and demonstrates a wealth of knowledge developed over an illustrious career as a historian of early modern Italy.

Mary Laven’s readable academic book Virgins of Venice is the definitive resource on the topic of nuns in Renaissance Venice. She explores every aspect of what it was like to be and live as a nun during a roughly two-hundred-year period, when most convents were filled with high-status women of no religious calling, forced to live there by their fathers and the strict social conventions of the time.

I loved this book because it’s a biography that reads like a novel and because its subject is a woman who was celebrated in her own time but has been almost totally forgotten since.

In an age when “respectable” women were discouraged from writing and publishing, Vittoria Colonna became one of the most revered poets of the Renaissance, moving in the same circles as popes, princes, writers, and artists.

I love how Targoff brings to life Colonna’s different environments – from the rocky island of Ischia off Naples, where she lived as a newlywed, to the convent where she sought refuge after the death of her husband (who inspired much of her poetry). I also appreciate the nuanced presentation of Colonna’s friendship with Michelangelo, which shows us how influential she was as his spiritual mentor. 

Whether or not one wants to make a case for the modern humanities deriving from the studia humanitatis in Renaissance Italy, it is undeniable that Renaissance humanism has been a source of endless fascination for humanities scholars. I enjoyed this book partly because it shows how this fascination led seventeenth- and eighteenth-century scholars to “recapitulate practices and mentalities that Italian Renaissance humanists pioneered.” It is such borrowing and reapplying that explains how a “humanistic tradition” could take shape. Another intriguing point is Celenza’s argument that this tradition has historically revolved as much around wisdom as about knowledge. While we modern academics know very well how to produce knowledge, what has happened to the wisdom part? Can the humanities survive, Celenza asks, without “reflection on the self and on life”?