Here are 100 books that Rupturing The Dialectic fans have personally recommended if you like
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I don’t think of myself as a dreamer but, rather, a hard-headed activist scholar. Globally, most of us live under the domination of production for trade. We have ceded co-governance of production—collectively deciding what we produce, how we produce it, and for whom—to the abstract logic of markets operated via money. We face two great challenges reproduced by capitalism—growing socio-political inequities and ecological unsustainability. So, I argue that we must replace monetary values and operating systems with ‘real’, social and ecological, values and production for demand, for the basic needs of humans and the planet. Postcapitalism means moving beyond money to realize our self-value and emancipation.
Holloway deserves his cult following—who else would name a chapter "Start from anguish, from Janus. Start from Not Enough! Start from the hydra that we must slay."
His rolling prose makes reading his non-fiction feel like sitting cross-kneed in front of a wonderous storyteller. Moreover, Hope in Hopeless Times harks on my own arguments, as Holloway writes, "Hope lies in our richness, the joy of our collective creativity... Richness against money: this battle will decide the future of humanity."
Hope lies in our richness, in the joy of our collective creativity. But that richness exists in the peculiar form of money. The fact that we relate to on another through money causes tremendous social pain and destruction and is dragging us through pandemics and war towards extinction.
Richness against money: this battle will decide the future of humanity. If we cannot emancipate richness from money-capital-profit, there is probably no hope. Money seems invincible but the constant expansion of debt shows that its rule is fragile. The fictitious expansion of money through debt is driven by fear, fear of us,…
I don’t think of myself as a dreamer but, rather, a hard-headed activist scholar. Globally, most of us live under the domination of production for trade. We have ceded co-governance of production—collectively deciding what we produce, how we produce it, and for whom—to the abstract logic of markets operated via money. We face two great challenges reproduced by capitalism—growing socio-political inequities and ecological unsustainability. So, I argue that we must replace monetary values and operating systems with ‘real’, social and ecological, values and production for demand, for the basic needs of humans and the planet. Postcapitalism means moving beyond money to realize our self-value and emancipation.
The best historians and anthropologists either draw you into a subject as if you were living it or they directly connect their topic to life in the here and now.
Kristin Ross does both inCommunal Luxury which crystalizes a radical imaginary drawn from a vividly reproduced past and posits it as a contemporary manifesto. An irresistible re-reading of the Paris Commune and all it stands for in the present and, more particularly, for our joint futures.
Kristin Ross's new work on the thought and culture of the Communard uprising of 1871 resonates with the motivations and actions of contemporary protest, which has found its most powerful expression in the reclamation of public space. Today's concerns-internationalism, education, the future of labor, the status of art, and ecological theory and practice-frame and inform her carefully researched restaging of the words and actions of individual Communards. This original analysis of an event and its centrifugal effects brings to life the workers in Paris who became revolutionaries, the significance they attributed to their struggle, and the elaboration and continuation of…
I don’t think of myself as a dreamer but, rather, a hard-headed activist scholar. Globally, most of us live under the domination of production for trade. We have ceded co-governance of production—collectively deciding what we produce, how we produce it, and for whom—to the abstract logic of markets operated via money. We face two great challenges reproduced by capitalism—growing socio-political inequities and ecological unsustainability. So, I argue that we must replace monetary values and operating systems with ‘real’, social and ecological, values and production for demand, for the basic needs of humans and the planet. Postcapitalism means moving beyond money to realize our self-value and emancipation.
Terry Leahy has been a permaculture practitioner, advocate, and critic since the 1970s when permaculture was founded in his (and my) home country Australia, by co-originators David Holmgren and Bill Mollison.
In this pithy tome, Leahy draws as much on lively quotes from interviewees as delivering on all the basic principles, periods, strategies, visions, and permutations of permaculture across the world.The Politics of Permaculture delves into the deep rifts and rips within this socio-environmental movement to show how and why the short history of its eco-material approach to sustainable futures has so much to teach any anti-capitalist seeking postcapitalist paths and paradises.
'Inspiring. [...] Crammed with lively interviews and grounded examples' Ashish Kothari, founder of Kalpavriksh
Permaculture is an environmental movement that makes us reevaluate what it means to be sustainable. Through innovative agriculture and settlement design, the movement creates new communities that are harmonious with nature. It has grown from humble origins on a farm in 1970s Australia and flourished into a worldwide movement that confronts industrial capitalism.
The Politics of Permaculture is one of the first books to unpack the theory and practice of this social movement that looks to challenge the status quo. Drawing upon the rich seam of…
I don’t think of myself as a dreamer but, rather, a hard-headed activist scholar. Globally, most of us live under the domination of production for trade. We have ceded co-governance of production—collectively deciding what we produce, how we produce it, and for whom—to the abstract logic of markets operated via money. We face two great challenges reproduced by capitalism—growing socio-political inequities and ecological unsustainability. So, I argue that we must replace monetary values and operating systems with ‘real’, social and ecological, values and production for demand, for the basic needs of humans and the planet. Postcapitalism means moving beyond money to realize our self-value and emancipation.
This amazing, super scrapbook of text, photos, and other images richly chronicles more than two centuries of resistance and protests in the land we now call Australia.
Since the 1788 invasion, radicals, refugees, resisters, and revolutionaries have included First Nations peoples, the oldest continuing living culture in the world, who had covered the entire continent before capitalist settlement. Creatively and constructively engaged in campaigns and interventions in the outdated politicking of unrepresentative political parties, over 500 such instances are detailed in this book.
One of several exciting cultural works produced by McIntyre, he both records and analyzes struggles and strategies for diverse forms of emancipation pointing beyond capitalism.
This book reveals Australia’s radical past through more than 500 tales of Indigenous resistance, convict revolts and escapes, picket line hijinks, student occupations, creative direct action, street art, media pranks, urban interventions, squatting, blockades, banner drops, guerilla theatre, and billboard liberation. Twelve key Australian activists and pranksters are interviewed regarding their opposition to racism, nuclear power, war, economic exploitation, and religious conservatism via humor and creativity. Featuring more than 300 spectacular images How to Make Trouble and Influence People is an inspiring, and at times hilarious, record of resistance that will appeal to readers everywhere.
I’m an assistant professor in the School of Information and Communication Studies at University College Dublin. I’m interested in automation because discussions about it often tend towards ridiculous hyperbole or acritical boosterism. Whether it’s killer robots that terminate humanity or “ethical” AI which raises all boats, discussions about the social implications of contemporary machines often neglect to include the critical analysis of the capitalist mode of production. I don’t think the two can be studied in isolation from one another.
This book provides an essential analysis of how value functions under capital—and of what value is, from a lucid historical materialist point of view now called “value-form Marxism”. It shows how “real abstractions” arise, and how abstract entities can have material force. This theoretical perspective explains how and why capital is necessarily compelled to seek increasing automaticity—and to minimize its human component.
Alfred Sohn-Rethel's Intellectual and Manual Labour is one of the major texts of post-war Marxist theory. A tremendous influence on the central figures of the Frankfurt School, with ongoing relevance to current debates about value, abstraction, and domination, Sohn-Rethel's ideas are here presented at their fullest scope and with their greatest theoretical clarity.
Out of print for many years, this Historical Materialism edition contains a new introduction by Chris O'Kane, an afterword by Chris Arthur, and a compilation of the responses to Intellectual and Manual Labour published in the Italian journal Lotta Continua, including a substantial article by Antonio Negri.
I have always been fascinated by the relationship between the concept of time, history, and politics. My first publications were in the philosophy of history. I started by translating some Left Hegelians. Then I moved toward Kant and Benjamin. My research background was constituted by the attempt to liberate Marxism from any kind of teleological philosophy of history. Recently, I began digging into concrete historical cases to extract political and legal categories. I’m interested in the reactivation of past possibilities to reconfigure the present and open alternative futures. I am now fortunate to teach courses on Temporalities and History in the History of Consciousness Department at UCSC.
This book is one of the texts that gave rise to Italian “operaismo.”
For me, as for many other Marx scholars, it is a fundamental text that teaches how to look at capitalist relations from the perspective of class struggle. This shift in perspective means looking at capital as a response to a conflict that forces it into constant restructuring, innovation, and reconfiguration.
The conflict also innervates workers' institutions, so that sometimes a refusal to participate in a strike can also be read and acted upon as a refusal to participate in the union's reformist and compromising politics. It is a way of reading social relations to free their political potential.
Workers and Capital is universally recognised as the most important work produced by operaismo, a current of political thought emerging in the 1960s that revolutionised the institutional and extra-parliamentary Left in Italy and beyond. In the decade after its first publication in 1966, the debates over Workers and Capital produced new methods of analysis and a new vocabulary for thousands of militants, helping to inform the new forms of workplace, youth and community struggles. Concepts like 'neocapitalism', 'class composition', 'mass-worker', 'the plan of capital', 'workers' inquiry' and 'co-research' became an established part of the Italian Left's political lexicon. Over five…
I began my academic career working on political history until a chance conversation and a serendipitous find in an archive changed the direction of my doctoral research. Since then, I have become increasingly enmeshed in Business History, interested predominantly in the people that were at the heart of commercial activity. It is my belief that the landscape of business was – and is – shaped more by the people directly involved in it than by those making policy and devising international treaties. My current work – funded by an Arts and Humanities Research Council Leadership Fellowship – explores the ways in which information was created, disseminated, and utilised in early modern business networks.
While perhaps not ‘business history’ in the strictest of senses, Empire of Cotton explores themes relevant to any business history – those of power, hierarchy, capitalism, and consumption, to name a few, and does so in a global context. This is a book not just about history, but about how this history has shaped the world we live in today. In places, it is a sobering story of power struggles and exploitation, of conflict between humans as well as between humans and the natural world. While not one for the faint-hearted, this award-winning tome is worth the effort it requires.
WINNER OF THE BANCROFT PRIZE • A Pulitzer Prize finalist that's as unsettling as it is enlightening: a book that brilliantly weaves together the story of cotton with how the present global world came to exist.
“Masterly … An astonishing achievement.” —The New York Times
The empire of cotton was, from the beginning, a fulcrum of constant global struggle between slaves and planters, merchants and statesmen, workers and factory owners. Sven Beckert makes clear how these forces ushered in the world of modern capitalism, including the vast wealth and disturbing inequalities that are with us today.
Marxian Economics and its relevance to a better world and socialism has been my passion since I became an adult. My expertise in this subject, such as it is, has been sharpened by the study of Marx and Engels’ great works, but also by the efforts of so many others since; some of whom are included in my five best books. But above all, it is the knowledge that in this world of nearly 8 billion people, most do not have a happy and fulfilling life but face daily toil and struggle to live (and die). Humanity has the power and technology to do better; we just need to organise our social and governmental structures to achieve it.
A People’s Guide is just a lively, accessible, and up-to-date guide to the basics of capitalism. Hadas Thier explains complex ideas in a simple and engaging way with excellent day-to-day examples. It’s economics for those who want to understand and dismantle the world of the 1%. And it’s written not from an academic but from an activist viewpoint.
Economists regularly promote Capitalism as the greatest system ever to grace the planet. With the same breath, they implore us to leave the job of understanding the magical powers of the market to the "experts."
Despite the efforts of these mainstream commentators to convince us otherwise, many of us have begun to question why this system has produced such vast inequality and wanton disregard for its own environmental destruction. This book offers answers to exactly these questions on their own terms: in the form of a radical economic theory.
All of the books I recommend offer both a very deep reading of our socio-economic situation in all its oppressiveness and alienation, and the possibility of an alternative. Only with such philosophical digging and reappropriation of dialectical thinkers of the past, beginning with Hegel and Marx, can we construct a humanist future. These books speak to my own life as a 1960s activist in the USA who has yearned ever since for a real, humanist social transformation in the face of so many setbacks for our cause, some of them self-inflicted.
This is the first study ever of Marx on communism/socialism, a topic that is often considered something he refrained from writing about. Hudis ingeniously marshals a huge body of writings – on Proudhon, Lassalle, and others – where Marx elaborates his own concept of socialism/communism in the course of critiquing what he sees as vastly inadequate concepts. In so doing, Hudis connects these issues to dialectics and to economics, and above all to the critique of both capital and the state, here not even sparing Lenin’s classic work, State and Revolution.
In contrast to the traditional view that Marx's work is restricted to a critique of capitalism - and that he consciously avoided any detailed conception of its alternative - this work shows that Marx was committed to a specific concept of a post-capitalist society which informed the whole of his approach to political economy.
One of my long-standing interests, as a political philosopher, has been to examine the deployment of state power and the state forms (what I call states of affairs) the capitalist mode of production takes in order to preserve its economic order. Since I completed my doctorate, which was on the articulation of settler-colonial power in relationship to remaining settler states, I have largely been invested in thinking politics: how dominant politics maintain the current order, how counter-hegemonic politics disrupt this order.
Althusser’s (in)famous article “Ideology and Ideological State Apparatuses” was the result of copy and paste edits from this much longer manuscript. An extended philosophical investigation on how the capitalist mode of production’s duration over time requires a state formation, Althusser eventually ends up elaborating on Gramsci’s conception of hegemony so as to theorize the state machine according to “repressive” and “ideological” apparatuses. The former apparatuses concern the state’s coercive aspect; the latter apparatus concerns its aspect of “consent,” i.e. the promulgation of ideological norms. Although I go back and forth on my assessment of Althusser’s philosophical project as a whole, his work continues to challenge me and has marked the way I understand philosophy as, to quote Althusser from elsewhere, “class struggle in the terrain of theory.”
Louis Althusser's renowned short text 'Ideology and Ideological State Apparatuses' radically transformed the concept of the subject, the understanding of the state and even the very frameworks of cultural, political and literary theory. The text has influenced thinkers such as Judith Butler, Ernesto Laclau and Slavoj i ek.
The piece is, in fact, an extract from a much longer book, On the Reproduction of Capitalism, until now unavailable in English. Its publication makes possible a reappraisal of seminal Althusserian texts already available in English, their place in Althusser's oeuvre and the relevance of his ideas for contemporary theory. On the…
