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I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
We are living in a world in which right-wing populisms thrive from North America to India and from Latin America to Europe. Everywhere they promote nationalism, xenophobia, homophobia, and religious fundamentalism. This is a book that analyzes the new nationalism in different parts of the world and dissects to what extent essentialist national identities are constructed with often devastating results in terms of violent conflict in a range of societies.
National history has once again become a battlefield. In internal political conflicts, which are fought on the terrain of popular culture, museums, schoolbooks, and memorial politics, it has taken on a newly important and contested role. Irrespective of national specifics, the narratives of new nationalism are quite similar everywhere. National history is said to stretch back many centuries, expressesing the historical continuity of a homogeneous people and its timeless character. This people struggles for independence, guided by towering leaders and inspired by the sacrifice of martyrs. Unlike earlier forms of nationalism, the main enemies are no longer neighbouring states, but…
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Over the last twenty years, China has become one of the most powerful nation-states in the world, both economically and politically. Since 1949 it has been ruled by a Communist Party which is still claiming today that is pursuing socialism with a Chinese face. It unites a turbo-capitalism with a strong nationalism that seeks to bring the Chinese people behind the Communist Party. This book shows how alien nationalism is to many of China’s most distinguished intellectual traditions over the course of the twentieth century. Especially those historians working on non-Chinese topics have for a long time attempted to use their cross-cultural competencies to counter nationalist historical narratives.
Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican…
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Powerful class identities were formed over the course of the nineteenth and twentieth centuries in a range of industrial countries. In the motherland of the industrial revolution, in Britain, those constructions of class were particularly strong among particular occupations. Miners were often seen as the vanguard of class-conscious proletarians the closely-knit mining communities in different parts of the UK seemed to many observers to represent an alternative solidaristic society in the making. This book traces the ruthless destruction of these mining communities in Britain by the neoliberal governments of Margaret Thatcher and is in many respects a tribute to these communities and their values.
No one personified the age of industry more than the miners. The Shadow of the Mine tells the story of King Coal in its heyday - and what happened to mining communities after the last pits closed.
Coal was central to the British economy, powering its factories and railways. It carried political weight, too. In the eighties the miners risked everything in a year-long strike against Thatcher's shutdowns. Defeat foretold the death of their industry. Tens of thousands were cast onto the labour market with a minimum amount of advice and support.
Yet British politics all of a sudden revolves…
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Women’s emancipation has made substantial strides in many parts of the global west since the 1970s. Yet, despite the fact that women still remain disadvantaged and discriminated against in many spheres of life, there has been, more recently, a powerful backlash against feminist ideas and practices. Nowhere is this more visible than in the populist right-wing movements that have merged anti-feminist, racist, and national discourses to provide a powerful ideological mix of masculinist identity politics that attacks gender and sexual diversity and seeks to influence sex education in schools. This book analyzes these discourses but it also provides intriguing insights into why somethings women are attracted to anti-feminist new right populisms.
While research in right-wing populism has recently been blossoming, a systematic study of the intersection of right-wing populism and gender is still missing, even though gender issues are ubiquitous in discourses of the radical right ranging from "ethnosexism" against immigrants, to "anti-genderism." This volume shows that the intersectionality of gender, race and class is constitutional for radical right discourse. From different European perspectives, the contributions investigate the ways in which gender is used as a meta-language, strategic tool and "affective bridge" for ordering and hierarchizing political objectives in the discourse of the diverse actors of the "right-wing complex."
I am a historian of modern Germany at Vanderbilt University and have followed this field for more than thirty years. After a bit of respite, interest in Imperial Germany is suddenly chic again, as 2021 Germany looks back on the past 150 years of its unification in 1871. These five books, all published since 2000, are major recent contributions to the history of Imperial Germany’s prewar period; they also raise questions about the extent to which this conflict-ridden era represents a distant if imperfect mirror for our own contentious times.
No one has dissected the military culture of the German Army with such a sharp analytical scalpel as Isabel Hull. This book, “a study in institutional extremism,” takes us deep into the mind of the German military. Hull argues that since the Franco-German War of 1870, German military leaders began to conceive of war as not over until complete military victory was obtained. This insight led her to the controversial contention that Germany’s large-scale slaughter of the Herero and Nama in Southwest Africa was not primarily a result of racism or of genocidal impulses in German culture generally, but of operational doctrine.
In a book that is at once a major contribution to modern European history and a cautionary tale for today, Isabel V. Hull argues that the routines and practices of the Imperial German Army, unchecked by effective civilian institutions, increasingly sought the absolute destruction of its enemies as the only guarantee of the nation's security. So deeply embedded were the assumptions and procedures of this distinctively German military culture that the Army, in its drive to annihilate the enemy military, did not shrink from the utter destruction of civilian property and lives. Carried to its extreme, the logic of "military…
Unlike most children of immigrants who were told nothing about the past, I grew up surrounded by family history—my grandfather’s village in Russia, my father’s memories of 1930s Europe, and my mother’s childhood on a migrant worker farm during the Great Depression. I realized that history isn’t just names and dates but a unique opportunity to study human behavior. I wrote Hammer of the Gods about the Thule Society because Thule was often mentioned in passing by historians of Nazi Germany, as if they were uncomfortable delving into an occult group recognized as influential on the Nazis. I decided I wanted to learn who they were and what they wanted.
George Mosse was a refugee from Nazi Germany who enjoyed a long career in my home state, teaching at the University of Wisconsin. With Nazi Culture, he collects essays, proclamations, journalism, and fiction by Nazi authors during the Third Reich. His editorial comments put the ideas of Nazism in context—and remind us that Hitler found an audience well prepared for his message.
George L. Mosse's extensive analysis of Nazi culture - ground-breaking upon its original publication in 1966 - is now offered to readers of a new generation. Selections from newspapers, novellas, plays, and diaries as well as the public pronouncements of Nazi leaders, churchmen, and professors describe National Socialism in practice and explore what it meant for the average German.
I am a historian of modern Germany at Vanderbilt University and have followed this field for more than thirty years. After a bit of respite, interest in Imperial Germany is suddenly chic again, as 2021 Germany looks back on the past 150 years of its unification in 1871. These five books, all published since 2000, are major recent contributions to the history of Imperial Germany’s prewar period; they also raise questions about the extent to which this conflict-ridden era represents a distant if imperfect mirror for our own contentious times.
Full with arresting interpretations of visual material, this book shows how modern advertising subtly influenced racist templates. The prose is carefully-wrought and elegant. The dissection of racist images is done with patience and subtlety. And in the process, we learn how, in the age of high imperialism, advertising reinforced ordinary racism and white supremacy became a default position.
At the end of the nineteenth century, Germany turned toward colonialism, establishing protectorates in Africa, and toward a mass consumer society, mapping the meaning of commodities through advertising. These developments, distinct in the world of political economy, were intertwined in the world of visual culture.
David Ciarlo offers an innovative visual history of each of these transformations. Tracing commercial imagery across different products and media, Ciarlo shows how and why the "African native" had emerged by 1900 to become a familiar figure in the German landscape, selling everything from soap to shirts to coffee. The racialization of black figures, first…
I have been studying this period of German history for more than 40 years and teaching it at Manchester since 1991. I have no family connections to Germany, but I went on a school exchange to Hannover when I was 14 and became fascinated by the country and its history. I chose to do my PhD on this period because it seemed less researched than the Weimar and Nazi eras which followed. Contesting the German Empirewas an attempt to show how historians’ views of Imperial Germany have changed over time, and to give a flavor of their arguments. Reading it will save you from having to digest 500 books yourself!
When historians write about Imperial Germany, they tend to focus on the largest of its 25 states, Prussia. One of the many merits of Retallack’s work is its focus on the less-studied Kingdom of Saxony, which sought to stem the rise of socialism by introducing a series of restrictive electoral laws. Here the prime movers behind attempts to limit democracy were not reactionary Junkerswith vast country estates, or army officers in spiked helmets, but urban liberals, whose fear of socialism often outweighed any egalitarian impulses. The story of electoral politics in the German Empire is complex and controversial, but Retallack—from the University of Toronto—shines new light on the bourgeois face of German authoritarianism.
Red Saxony throws new light on the reciprocal relationship between political modernization and authoritarianism in Germany over the span of six decades.
Election battles were fought so fiercely in Imperial Germany because they reflected two kinds of democratization. Social democratization could not be stopped, but political democratization was opposed by many members of the German bourgeoisie. Frightened by the electoral success of the Social Democrats after 1871, anti-democrats deployed many strategies that flew in the face of electoral fairness. They battled socialists, liberals, and Jews at election time, but they also strove to rewrite the electoral rules of the game.…
I was born in England, live in America, and write history books about Germany. I’ve published eight books in all (and co-edited two others), and I’m proud that two of them won prizes. I review books, too, in publications like the Guardian and the London Review of Books. History is how I make my living, but it is also a calling and a passion. I can’t imagine doing anything else. I have always enjoyed reading literature and find I am reading even more avidly since the pandemic. There are so many German novels I love it was hard to choose just five. I hope you enjoy my choices.
This is the best book I know (even better than a complex spy thriller!) about what the Berlin Wall meant to individual East Germans.
I first read this novel about divided lovers in a West German edition back in the 1980s, when the “other” Germany still existed. I have often used the book in classes since then because I like it so much, enjoying it more and more as I peeled back the layers, admiring how cleverly Christa Wolf interweaves the personal and political.
She talks about “this strange stuff called life,” and that is one of the things I most love about the book: how it makes things that are apparently obvious and familiar seem strange.
First published in 1963, in East Germany, They Divided the Sky tells the story of a young couple, living in the new, socialist, East Germany, whose relationship is tested to the extreme not only because of the political positions they gradually develop but, very concretely, by the Berlin Wall, which went up on August 13, 1961. The story is set in 1960 and 1961, a moment of high political cold war tension between the East Bloc and the West, a time when many thousands of people were leaving the young German Democratic Republic (the GDR) every day in order to…
As an ethnographer, I have been studying the lives of ordinary women in socialist and post-socialist countries in Eastern Europe for over twenty-five years. I have always been fascinated by the differences in women’s life options in the presence or absence of robust social safety nets. As a scholar, I’ve spent decades working in archives and interviewing people across the region, and I have written eight books about the various gendered experiences of everyday life in Eastern Europe. As a professor, I have taught a course called “Sex and Socialism,” almost every year for eighteen years and I am always reading widely in this field to look for new material for my syllabi.
McLellan’s book does a wonderful job of exploring the reconfiguration of romantic relationships that occurred in the former Eastern Germany. In addition to excellent sex education and access to birth control, the East German government radically expanded the availability of childcare and job-protected, paid maternity leaves to help women combine their work and family responsibilities. The socialist state also promoted a uniquely sex positive outlook on life that rejected the commodification of sexuality in favor of a more natural and free form of relations between citizens. A fascinating read with lots of rich historical details.
In the aftermath of the reunification of Germany one former dissident recalled nostalgically that under the East German regime 'we had more sex and we had more to laugh about'. Love in the Time of Communism is a fascinating history of the GDR's forgotten sexual revolution and its limits. Josie McLellan shows that under communism divorce rates soared, abortion become commonplace and the rate of births outside marriage was amongst the highest in Europe. Nudism went from ban to state-sponsored boom, and erotica became common currency in both the official economy and the black market. Public discussion of sexuality was,…
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