100 books like Postmodern Heretics

This is the grand exhibition catalogue that burst through the professional art world’s wall of denial that modern, especially abstract, art would have any spiritual content. The extensive exhibition this book accompanied opened at the Los Angeles County Museum of Art in 1986 and then travelled to The Hague, where it influenced young European art historians (though was largely ignored in the United States). This catalogue contains excellent articles by 17 noted “rebellious” art historians, including an overview by the head curator of the exhibition, Maurice Tuchman. The many color plates are stunning. This book is indispensable for anyone seeking to learn about the subject.

Lipsey, an art historian, was inspired by Coomaraswamy’s perception of spiritual interests in the work of early modernist artists who exhibited at Alfred Stieglitz’s 291 gallery in New York in the 1920s. Lipsey had a hunch that many more prominent 20th-century artists most likely had a similar engagement with the spiritual. In seeking to present “the hidden side” of modern art, he discusses some 20 renowned artists and relevant movements that attracted many of them in various decades, such as Theosophy, Orphism, and Cubism. The title is taken from a quotation by the sculptor Constantin Brancusi, who favored a nature-based spiritual sensibility that was distinct from church-based religious art: “It is time we had an art of our own.” Lipsey is an insightful and graceful guide in this area.

The Romantic painters of the early 19th century were intrigued with notions of the sublime, the Absolute, and the unity and divinity of all nature. After the mid-1880s the focus of the avant-garde painters became energized by the quest to escape the bounds of “materialism” (an umbrella term by which they meant positivism, the mechanistic worldview of Newtonian physics, as well as the destructive effects of industrialism). Lynn Gamwell illuminates the fascination many of the modern artists felt for various scientific discoveries in various decades. For instance, the first exhibition of x-rays by the Berlin Physical Society in 1896 was hailed by the artists as proof that an invisible structure underlies every surface, just as Theosophy asserts! Exploring the Invisible is subtle, thorough, and insightful engagement with this rich interplay.

Most of the impressive artists in this exhibition catalogue did not call themselves Surrealists, but they all were engaged in the initial Surrealist project: to go beyond the tight constraints of Western “reason” to explore the subtle dynamics of the larger gestalt. Toward this end, many of them became interested in esoteric spirituality, portraying the female body as a site of creative energy as well as psychic and cosmological power. Some of them depicted shamanic initiation; some painted serenely detached goddess figures manifesting aspects of the physical world. More than 200 works were included in the exhibition. The featured artists include Leonora Carrington, Frida Kahlo, Remedios Varo, Maya Deren, Lee Miller, Yayoi Kusama, and Francesca Woodman. Capsule biographies with striking photographic portraits of these extraordinary women close the book.

Art history also knows a Romantic movement, as does music history. Brown’s book has 250 color plates, mostly of painting from Constable, Turner, Blake, Friedrich, Delacroix, Goya, and many others, but also of some architectural wonders. Brown makes continual connections to the poetry and philosophy of the time, and to political events, as he organizes his chapters by theme: the cult of the artist, the religion of nature, the sense of the past, orientalism, and the exotic, and so on. There are several fine books on Romantic painting, but this is probably the best place to begin.

Hito Steyerl is one of the most prominent artists and media theorists in the world. Her essays draw unexpected and always stimulating connections between media technologies, surveillance, war, and political power. They are short, concise, and a pleasure to read, but they always engage with big ideas around the ethical and social challenges of a world made global through the framework of the Internet and digital communication more broadly.

This book provides a primer on the global art market from scholars around the world.

The issues addressed include economic integration of multiple circuits/regional markets, the rise of markets in Asia, online marketplaces, and the importance of galleries and collectives to propel artists to success. The biggest advantage to this work is that it is the first book to consider global art markets from divergent perspectives.

While there remains a real center to the art world analyzed in this volume, you can start to see how new regions and countries are charging forward, transforming the domain of contemporary art in the twenty-first century by making it far more diverse and global.

This book brilliantly revives the concept of cosmography, the visual depiction of the universe, from the beginnings of Romanticism to images from the Hubble telescope. By intermingling images from art and science, the book underscores the powerful visual parallels between the two disciplines, their discoveries equally strange, wondrous, and insightful. 

This book explores McLuhan’s relationship with avant-garde art. While McLuhan’s engagement with artistic endeavours, has received some attention, Kitnick examines in detail not only how McLuhan’s work on art developed over an extended period, but how his views on artistic practice came to inform the work of others. He builds on McLuhan’s contention that art was not primarily a means of self-expression, but rather the basis for cultural exploration and environmental change. Drawing inspiration from figures such as James Joyce, T.S. Eliot, and Wyndham Lewis. McLuhan, according to Kitnick, saw members of the avant-garde as artists who work within conventional structures in order to disrupt them, thereby throwing them into relief. 

This journey of a masterpiece through the hands of some of the most memorable characters of the twentieth century is more than art history, for me, it illuminated the motives, pure and impure, of collectors from Paris to Tokyo and the turbulent times in which they lived.

This tale of one painting by a great artist of a very peculiar patron provides an amazing journey from late nineteenth-century Paris to Amsterdam in the 1920s to Nazi Germany to late twentieth-century New York and, finally Tokyo. I make a cameo appearance towards the end.