Here are 100 books that On Freedom fans have personally recommended if you like
On Freedom.
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I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
Identity isn’t personal, it is shaped by all sorts of influences, some of them we are very aware of and some of them we have never thought about. To be free means to be aware of all of them.
Appiah shows that while you cannot escape identity, you can pick and choose much more than most people make us believe. There is no inevitability and that is extremely liberating.
As a white woman, it made me see much better how not to equate privilege with guilt only, but responsibility and agency.
Who do you think you are? That's a question bound up in another: What do you think you are? Gender. Religion. Race. Nationality. Class. Culture. Such affiliations give contours to our sense of self, and shape our polarized world. Yet the collective identities they spawn are riddled with contradictions, and cratered with falsehoods.
Kwame Anthony Appiah's The Lies That Bind is an incandescent exploration of the nature and history of the identities that define us. It challenges our assumptions about how identities work. We all know there are conflicts between identities, but Appiah shows how identities are created by conflict.…
I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
Reading Straw Dogs made me not only appreciate my dog (& the cat) even more but realize a lot of the ideas of what I thought made me human are not that uniquely human.
I don’t think I agree with everything in the book, but exactly because of that it’s a great read and humbling in the face of how much we take freedom from the non-humans and other humans away.
A radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the Earth. Even in the present day, despite Darwin's discoveries, nearly all schools of thought take as their starting point the belief that humans are radically different…
My name is Mechal Roe and I have loved creating fun and colorful art to inspire the inner child in all of us. I began my journey in children's print design and worked my way up to Clothing Designer. It was quite rewarding, and I learned so much. After, I left to create a children's book and toys to serve underrepresented youth. Creating the book was a form of introspection to move me along my heart's path. It was also a gift to those young ones who also struggle with understanding themselves in the world.
I recommend this book because I have found the meaning of love to be elusive. Slipping in and out of my life's timeline. When love stays, it waits for me to generate it alone, by myself, in hopes that I will alchemize it to all of my relationships. Bell Hooks helped me see how to better understand the mystical workings of love, and it's sometimes confusing nature.
Her work helped me appreciate that the endurance of pain is not the presence of love. Allowing love to be an inner source as life-giving, rather than codependently attaching to an outside source, which can be life-ending.
"The word "love" is most often defined as a noun, yet...we would all love better if we used it as a verb," writes bell hooks as she comes out fighting and on fire in All About Love. Here, at her most provocative and intensely personal, the renowned scholar, cultural critic, and feminist skewers our view of love as romance. In its place she offers a proactive new ethic for a people and a society bereft with lovelessness. As bell hooks uses her incisive mind and razor-sharp pen to explore the question "What is love?" her answers strike at both the…
A retired English teacher has come home to Appalachia, a land of industrial disaster and natural beauty. He has been enticed with stories of Wildcat’s transformation: of the collective action embodied in Hotel Wildcat as well as the artisanal pursuits springing to life in the old iron mill. But in returning, he must confront his dark memories: the lost love of his hippie chic girlfriend not to mention the lost trust between his middle-class family and working-class Wildcat.
Written in the lyrical grit so characteristic of America’s Rust Belt, Wildcat: An Appalachian Romance is a testament to the redemptive potential…
Journey into Appalachia's Heart: Love, Loss, and the Resilience of a Forgotten Land
Discover the captivating allure of the Appalachian region as Jeffrey Dunn skillfully weaves a tale of love, loss, and redemption in his exquisitely crafted literary fiction masterpiece, Wildcat: An Appalachian Romance. Immerse yourself in the depths of the rust belt's rugged landscapes, where the echoes of industrial disaster intertwine with the sublime beauty of nature, all while the characters navigate the delicate dance between past and future.
In this poignant narrative, our protagonist, a retired English teacher, returns to his roots, lured back to the once-shuttered Hotel…
I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
This book shocked me. It shouldn’t have, I knew that humanist ideas have been oppressed and their advocates killed and persecuted.
But reading about it in the course of history and how much of these ideas seem the most natural to me, are continuing to be challenged by official authorities and more subtle lobbies that shape social narratives was very eye opening.
Fighting for freedom will never be easy, but always be the most important thing we can do.
Seven hundred years of heroic humanists (and their enemies), from the acclaimed author of How to Live and At The Existentialist Cafe
THE NEW YORK TIMES BESTSELLER
***AS READ ON RADIO 4***
The bestselling, prizewinning author of How to Live and At the Existentialist Cafe explores 700 years of writers, thinkers, scientists and artists, all trying to understand what it means to be truly human.
'I can't imagine a better history' PHILIP PULLMAN * 'Fascinating, moving, funny' OLIVER BURKEMAN
If you are reading this, it's likely you already have some affinity with humanism, even if you don't think of yourself…
I’ve always been interested in human freedom, and both intrigued and cautious about the path offered by the libertarians. In my book, I finally worked out for my own benefit what is alive and what is dead in their ideals – and the various flavors in which those ideals are available. They have important insights, but too much of what they are selling is snake oil. Until now there hasn’t been any critical introduction to libertarianism for the general reader. This book aims to supply that.
This is the best contemporary introduction to the way in which laws that facilitate market transactions promote peace and prosperity. When philosophy students are introduced to libertarianism, they typically read Robert Nozick’s Anarchy, State, and Utopia, but Epstein’s book is more illuminating and more carefully argued. As with Hayek, I didn’t read this in a friendly spirit, but I was persuaded by the big picture. We disagree about details – a lot of details – but the basic story is sound.
The countrys leading libertarian scholar sets forth the essential principles for a legal order that, in an age of limited government, balances individual liberty against the common good.. Richard Epstein, one of our countrys most distinguished legal scholars, sets out an authoritative set of principles that explains both the uses and the limits of government power. Drawing on the work of multiple disciplines, this book offers a thoroughly realized blueprint to guide us through political conflict in the troubled times ahead. }As government budgets come under political fire and free-market ideals spread, the legal and social principles of libertarian thought…
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
“There is no higher value than freedom in American politics and political thought,” political theorist Elisabeth Anker observes in her excellent book Ugly Freedoms.
Anker sifts art, poems, novels, speeches, and other forms of cultural expression to underscore how the idea of “freedom” in the US has served to advance institutions and “ugly” causes ranging from slavery to torture and racial domination.
The book gives you the context you need to understand how the far-right uses “freedom” to justify book bans, the war on transgender youth, and policing of school curriculum. I love the blend of history, theory, culture, and politics.
In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from…
My Democracybook was the summation of my views to that date (2018) on the strengths and weaknesses of democracy as a political system, in both its ancient and its modern forms. I’d been an activist and advocate of democracy since my undergraduate days (at Oxford, in the late 1960s – interesting times!). As I was writing the book the world of democracy suddenly took unexpected, and to me undesirable turns, not least in the United States and my own U.K. An entire issue of an English-language Italian political-philosophy journal was devoted to the book in 2019, and in 2021 a Companionto the reception of Athenian democracy in subsequent epochs was dedicated to me.
I have met Orlando only once, alas, at the university where he has taught for many years (Harvard), he is both a novelist and historical sociologist. For a Black scholar originating from Kingston, Jamaica, to write approvingly of forms of freedom that he believes ‘made’ Western culture, when that culture arguably in both its ancient Greek and its modern Euro-American modes was also based on slavery, is in itself very remarkable. This is the first of a two-volume study.
This magisterial work traces the history of our most cherished value. Patterson links the birth of freedom in primitive societies with the institution of slavery, and traces the evolution of three forms of freedom in the West from antiquity through the Middle Ages.
I trained as a chartered public finance accountant because I have a mathematics degree and I wanted to work in public service. After 20 years of that I became a freelance consultant and got into teaching public financial management after volunteering for a project in South Sudan. I have taught here in the UK and in other countries, including Kazakhstan, South Sudan, Uganda, and Sri Lanka. The lack of a good textbook about managing public money that was not aimed at accountants led me to write one in 2010. The third edition of it will be published in 2023. (I am still waiting for my novel to find a publisher.)
Billy Bragg has long been my favourite musician. I have all his albums including his 1986 offering, Talking With the Taxman About Poetry.
I included this book because it is about the importance of accountability. This is an important concept for managing public money. The wish for our governments to operate in an honest and fair way requires there being a way to judge their performance. This means that the politicians, civil servants, and everyone else who is involved in government must be willing to be accountable for what they do, and also for what they omit to do. When I teach public financial management I say to my students that if they do not want to be accountable for their actions they should not work in public service.
At a time when opinion trumps facts and truth is treated as nothing more than another perspective, free speech has become a battleground. While authoritarians and algorithms threaten democracy, we argue over who has the right to speak.
To protect ourselves from encroaching tyranny, we must look beyond this one-dimensional notion of what it means to be free and, by reconnecting liberty to equality and accountability, restore the individual agency engendered by the three dimensions of freedom.
My Democracybook was the summation of my views to that date (2018) on the strengths and weaknesses of democracy as a political system, in both its ancient and its modern forms. I’d been an activist and advocate of democracy since my undergraduate days (at Oxford, in the late 1960s – interesting times!). As I was writing the book the world of democracy suddenly took unexpected, and to me undesirable turns, not least in the United States and my own U.K. An entire issue of an English-language Italian political-philosophy journal was devoted to the book in 2019, and in 2021 a Companionto the reception of Athenian democracy in subsequent epochs was dedicated to me.
Kurt, a Swiss-German scholar who spent much of his career in Germany and the United States (Brown University), is an old and beloved friend of mine but I would have chosen this book even if he had not been. Its origins go far back, to the author’s Habilitationsschrift (Free University, Berlin, 1979), but it was completely updated for its English reincarnation. Its seven chapters take the story of Greek freedom, both internal and external, both political and cultural, from its origins in the 8th century BCE down to the Roman conquest and occupation of Greece in the 2nd century.
Kurt Raaflaub asks the essential question: when, why, and under what circumstances did the concept of freedom originate? To find out Raaflaub analyzes ancient Greek texts from Homer to Thucydides in their social and political contexts.
I was initially drawn to economics as a way to understand and address global problems of poverty and hunger, like those I saw in Africa with the Peace Corps and later as a researcher. As my interests broadened toward environmental and other social problems, again I found that economics provides valuable insights about their causes and possible solutions. Economics is unfortunately often misunderstood and defined too narrowly: but as a social science, it encompasses a broad framework to comprehend individuals, families, cities, nations. It encompasses philosophical thought, normative questions, and intangibles like humans’ desire for respect. After decades as an economics professor I still find its insights fascinating and powerful.
The aims of economic development are often said to be higher incomes, industrialization, efficient investment, and poverty alleviation.
Amartya Sen argues for a broader goal: increasing the capability of all human beings to achieve those things that they most value.
Such an agenda implies more ambitious goals for empowering people, especially in poor countries, to begin a process of expanding the real freedoms that people enjoy: education, health care, longevity, and the ability to influence political decisions.
Sen, a Nobel laureate in economics, draws on a lifetime of thought about human predicaments, famines, and poverty, how to define one’s capabilities, and the meaning of one’s ‘standard of living.’
Rather than offering specific recipes, this book provides a provocative framework for thought.
In Development as Freedom Amartya Sen quotes the eighteenth century poet William Cowper on freedom:
Freedom has a thousand charms to show,
That slaves howe'er contented, never know.
Sen explains how in a world of unprecedented increase in overall opulence, millions of people living in rich and poor countries are still unfree. Even if they are not technically slaves, they are denied elementary freedom and remain imprisoned in one way or another by economic poverty, social deprivation, political tyranny or cultural authoritarianism. The main purpose of development is to spread freedom and its 'thousand charms' to the unfree citizens.
