100 books like On Freedom

Identity isn’t personal, it is shaped by all sorts of influences, some of them we are very aware of and some of them we have never thought about. To be free means to be aware of all of them.

Appiah shows that while you cannot escape identity, you can pick and choose much more than most people make us believe. There is no inevitability and that is extremely liberating.

As a white woman, it made me see much better how not to equate privilege with guilt only, but responsibility and agency. 

Reading Straw Dogs made me not only appreciate my dog (& the cat) even more but realize a lot of the ideas of what I thought made me human are not that uniquely human.

I don’t think I agree with everything in the book, but exactly because of that it’s a great read and humbling in the face of how much we take freedom from the non-humans and other humans away.  

I recommend this book because I have found the meaning of love to be elusive. Slipping in and out of my life's timeline. When love stays, it waits for me to generate it alone, by myself, in hopes that I will alchemize it to all of my relationships. Bell Hooks helped me see how to better understand the mystical workings of love, and it's sometimes confusing nature.

Her work helped me appreciate that the endurance of pain is not the presence of love. Allowing love to be an inner source as life-giving, rather than codependently attaching to an outside source, which can be life-ending.

This book shocked me. It shouldn’t have, I knew that humanist ideas have been oppressed and their advocates killed and persecuted.

But reading about it in the course of history and how much of these ideas seem the most natural to me, are continuing to be challenged by official authorities and more subtle lobbies that shape social narratives was very eye opening.

Fighting for freedom will never be easy, but always be the most important thing we can do. 

This is the best contemporary introduction to the way in which laws that facilitate market transactions promote peace and prosperity. When philosophy students are introduced to libertarianism, they typically read Robert Nozick’s Anarchy, State, and Utopia, but Epstein’s book is more illuminating and more carefully argued. As with Hayek, I didn’t read this in a friendly spirit, but I was persuaded by the big picture. We disagree about details – a lot of details – but the basic story is sound.

“There is no higher value than freedom in American politics and political thought,” political theorist Elisabeth Anker observes in her excellent book Ugly Freedoms.

Anker sifts art, poems, novels, speeches, and other forms of cultural expression to underscore how the idea of “freedom” in the US has served to advance institutions and “ugly” causes ranging from slavery to torture and racial domination.

The book gives you the context you need to understand how the far-right uses “freedom” to justify book bans, the war on transgender youth, and policing of school curriculum. I love the blend of history, theory, culture, and politics.  

Billy Bragg has long been my favourite musician. I have all his albums including his 1986 offering, Talking With the Taxman About Poetry.

I included this book because it is about the importance of accountability. This is an important concept for managing public money. The wish for our governments to operate in an honest and fair way requires there being a way to judge their performance. This means that the politicians, civil servants, and everyone else who is involved in government must be willing to be accountable for what they do, and also for what they omit to do. When I teach public financial management I say to my students that if they do not want to be accountable for their actions they should not work in public service.

I have met Orlando only once, alas, at the university where he has taught for many years (Harvard), he is both a novelist and historical sociologist. For a Black scholar originating from Kingston, Jamaica, to write approvingly of forms of freedom that he believes ‘made’ Western culture, when that culture arguably in both its ancient Greek and its modern Euro-American modes was also based on slavery, is in itself very remarkable. This is the first of a two-volume study.

Kurt, a Swiss-German scholar who spent much of his career in Germany and the United States (Brown University), is an old and beloved friend of mine but I would have chosen this book even if he had not been. Its origins go far back, to the author’s Habilitationsschrift (Free University, Berlin, 1979), but it was completely updated for its English reincarnation. Its seven chapters take the story of Greek freedom, both internal and external, both political and cultural, from its origins in the 8th century BCE down to the Roman conquest and occupation of Greece in the 2nd century.

The aims of economic development are often said to be higher incomes, industrialization, efficient investment, and poverty alleviation.

Amartya Sen argues for a broader goal: increasing the capability of all human beings to achieve those things that they most value.

Such an agenda implies more ambitious goals for empowering people, especially in poor countries, to begin a process of expanding the real freedoms that people enjoy: education, health care, longevity, and the ability to influence political decisions.

Sen, a Nobel laureate in economics, draws on a lifetime of thought about human predicaments, famines, and poverty, how to define one’s capabilities, and the meaning of one’s ‘standard of living.’

Rather than offering specific recipes, this book provides a provocative framework for thought.