Here are 100 books that Migration, Squatting and Radical Autonomy fans have personally recommended if you like
Migration, Squatting and Radical Autonomy.
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I've been fascinated by city life since I studied Geography at high school. After twenty five years of teaching and researching urban geography, I am Professor of Urban Futures at a UK university. I now have a better sense of the challenges we face and what we can do about them. I spend my time supporting activists, campaigners, students, policymakers, and politicians about the urgency for change and what kind of ideas and examples they can use to tackle what I call the triple emergencies of climate breakdown, social inequality, and nature loss.
David Harvey has been writing about how capitalism shapes city life since the global revolutions back in 1968.
What I learned from his book Rebel Cities is that we need a laser-like focus on how capitalism makes and remakes urban life, normally for the worse. Unless we realise this we don’t know what we are up against and what effective solutions look like.
What I really like about this book is that it encourages us to see that cities and their citizens are rebelling all over the world – and this means building alternatives to corporate capitalism power that is ultimately pushing our climate and natural world beyond safe limits.
Long before Occupy, cities were the subject of much utopian thinking. They are the centers of capital accumulation as well as of revolutionary politics, where deeper currents of social and political change rise to the surface. Do the financiers and developers control access to urban resources or do the people? Who dictates the quality and organization of daily life? Rebel Cities places the city at the heart of both capital and class struggles, looking at locations ranging from Johannesburg to Mumbai, from New York City to S o Paulo. Drawing on the Paris Commune as well as Occupy Wall Street…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
Vasudevan is one of the first to provide an account of the global history of urban squatting, from the late 19th century to the present. His central claim is that squats are never simply about acquiring housing, but also ‘offer place[s] of collective world-making’. He wants to find out how squatters ‘reimagined the city as a space of necessity and refuge, experimentation and resistance’. As squatters take buildings into use, they recreate the space, filling it with new life and energies, forming new networks and identities as they work towards making abandoned places inhabitable again. Vasudevan’s study allows for global comparisons, and he explicitly includes the actions and experiences of migrants, women, and queer activists in the history of squatting.
The Autonomous City is the first popular history of squatting in Europe and North America. Drawing on extensive archival research, it retraces the struggle for housing in cities such as Amsterdam, Berlin, Copenhagen, Detroit, Hamburg, London, Madrid, Milan, New York, and Vancouver. It looks at the organization of alternative forms of housing-from Copenhagen's Christiana 'Free Town' to the Lower East Side of Manhattan-as well as the official response, including the recent criminalization of squatting, the brutal eviction of squatters and their widespread vilification. As a result, Alexander Vasudevan argues how, through a shared history of political action, community organization and…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
Histories of squatting mainly focus on radical activists in Europe during the 1970s and 1980s, ignoring the fact that squatting has always been a global phenomenon. Anders and Sedlmaier have responded by creating a collection of chapters that highlight the global and historical nature of squatting. Their volume is the first to initiate an in-depth discussion of the similarities between first world and third world squatting, and thus covers cases from Seoul to Bucharest and Bangkok, and from Turkey to Brazil and the UK. In doing so, the book raises fascinating questions on how squatting oscillates between being a self-help and a collective protest strategy, on the relationship between migration and squatting, and on the influence of squatter movements on urban development.
Squatting is currently a global phenomenon. A concomitant of economic development and social conflict, squatting attracts public attention because - implicitly or explicitly - it questions property relations from the perspective of the basic human need for shelter. So far neglected by historical inquiry, squatters have played an important role in the history of urban development and social movements, not least by contributing to change in concepts of property and the distribution and utilization of urban space. An interdisciplinary circle of authors demonstrates how squatters have articulated their demands for participation in the housing market and public space in a…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
From 2009 to 2021, the Squatting Europe Kollective provided a platform for innovative research on squatting by both academics and activists. The group organized international meetings, created an interactive map of squatter actions in various European cities, and published a number of books. Their 2013 volume provided a state of the art of squatter research. The first chapter distinguishes between different modes (‘configurations’) of squatting; for example squatting as an alternative housing strategy, a strategy for saving monumental dwellings from demolition or squatting as a tactic for confronting neoliberalism. The subsequent chapters zoom into particular issues, such as the ways in which squatters organize the running of occupied places, respond to criminalization and form international travel networks.
Squatting offers a radical but simple solution to the crises of housing, homelessness, and the lack of social space that mark contemporary society: occupying empty buildings and rebuilding lives and communities in the process. Squatting has a long and complex history, interwoven with the changing and contested nature of urban politics over the last forty years.
Squatting can be an individual strategy for shelter or a collective experiment in communal living. Squatted and self-managed social centres have contributed to the renewal of urban struggles across Europe and intersect with larger political projects. However, not all squatters share the same goals,…
At Columbia University (where, incidentally, I became friends with Rob) I took two 19th-century American history undergraduate courses that featured dramatic lectures on Irish emigrants, the group that served as a prototype for subsequent immigrants from other nations. The books I have listed here gave me a deeper, more complicated view of the experiences of people like my Irish Catholic ancestors on both sides of my family. I find today’s harangues on social media and cable news woefully deficient in helping to understand forces like nativism, the influence of religion on public figures, and the harrowing adjustments to American life by emerging ethnic and racial groups.
I grew up with stereotypes about Tammany Hall as a nest of New York political corruption. Golway offers a knowledgeable corrective that shows how the urban machine garnered votes from new immigrant groups and maintained its power by pioneering then-radical social reforms such as child labor laws, workers’ compensation for those maimed on the job, and a minimum wage.
He traces the organization’s decline to changing New York City demographics and a lost ability to respond to the emerging challenges and changes of the post-WWII era—trends that left it vulnerable to a group of college-educated young Democratic Party reformers, both men and women, that Paul O’Dwyer allied with in the late Fifties and Sixties.
History casts Tammany Hall as shorthand for the worst of urban politics: graft and patronage personified by notoriously crooked characters. In his groundbreaking work Machine Made, journalist and historian Terry Golway dismantles these stereotypes, focusing on the many benefits of machine politics for marginalized immigrants. As thousands sought refuge from Ireland's potato famine, the very question of who would be included under the protection of American democracy was at stake. Tammany's transactional politics were at the heart of crucial social reforms-such as child labor laws, workers' compensation, and minimum wages- and Golway demonstrates that American political history cannot be understood…
In 2005 I realised that society was gradually, inexorably, headed off a cliff. So I quit a job I loved – a great decision! – and followed John Michael Greer's advice to “collapse now and avoid the rush”. Through that I’ve written a film, books, and peer-reviewed articles, co-founded organisations and movements, been arrested for direct action, advised governments, and come to live at a money-free pub! And now lead the ‘Surviving the Future: Conversations for Our Time’ online program, through Vermont’s Sterling College. I haven’t learned to change the course of history, but have discovered the ‘dark optimism’ of meaningful – even joyous – paths through such times, with eyes wide open.
I first heard Isabelle and Jay speak in 2021, and found myself literally gripping the arms of my chair with fascination.
They told the 40-year-long story of their home at ‘the ZAD’, 4,000 acres of wild wetlands and forest that the French state intended for an international airport. Community-building and collective resistance in the face of intense and repeated police assault – the footage of which is astonishing to witness – eventually saw off the planned devastation, and has inspired numerous other ZADs around France and the world.
We Are ‘Nature’ Defending Itself weaves together captivating theory and hard-fought practice in telling the kind of true story our world desperately needs more of. Pure distilled inspiration for those pondering their path, as centralised power structures weaken.
In 2008, as the storms of the financial crash blew, Isabelle Fremeaux and Jay Jordan deserted the metropolis and their academic jobs, traveling across Europe in search of post-capitalist utopias. They wanted their art activism to no longer be uprooted.
They arrived at a place French politicians had declared lost to the republic, otherwise know as the zad (the zone to defend): a messy but extraordinary canvas of commoning, illegally occupying 4,000 acres of wetlands where an international airport was planned. In 2018, the 40-year-long struggle snatched an incredible victory, defeating the airport expansion project through a powerful cocktail that…
It’s great for me, personally, that queermeans both strangeand gay, in some way, because I’m both. I love writing stories that are zany, bizarre, and supernatural, but still grounded in the real world; giving detail to the strangeness makes it feel more real, like something that could have happened to a friend of a friend. I’m particularly moved by stories that work on both the literal and metaphorical level – being a werewolf is a metaphor for being queer and chronically ill, but my werewolf, Brigid, is also a chronically ill lesbian. Here are five of my favorite books that capture both definitions of the word queer.
Natasha Pulley’s grounded historical novel marries detailed research of late-19th-century England and Japan with something stranger and more fantastical – but these elements together heighten the narrative. Clerk Thaniel Steepleton’s relationship with clockwork-maker Keita Mori centers the story – they change one another in ways that even fate can’t completely anticipate. There’s a lot of tenderness between them, and it captures the way that falling in love can feel like meeting someone again, instead of for the first time. Also, there’s a pet clockwork octopus. That’s vital.
SHORTLISTED FOR THE AUTHORS' CLUB BEST FIRST NOVEL AWARD 2016
SHORTLISTED FOR THE BETTY TRASK PRIZE 2016
FINALIST FOR THE LOCUS FIRST NOVEL AWARD 2016
An International Bestseller - A Guardian Summer Read - An Amazon Best Book of the Month - A Goodreads Best Book of the Month - A Buzzfeed Summer Read - A Foyles Book of the Month - AHuffington Post Summer Read - A Yorkshire Post Book of the Week
In 1883, Thaniel Steepleton returns to his tiny flat to find a gold pocketwatch on his pillow. But he has worse fears than generous burglars; he…
I fell in love with magical realism and stories that have a sense of whimsy after hearing my grandparents tell stories of their lives. They always embellished a bit, making a simple detail of a bread line or a penny found on the ground feel massive. Then I read Tom Robbins’s Fierce Invalids Home from Hot Climates. I didn’t understand at the time that the light touches of magic or moments that felt magical, even if not truly enchantment, were uplifting in stories both light and dark. I quickly fell under the spell and have placed elements of magic or whimsy in my own writing ever since.
On the surface, this book is about a person haunted by a single incident from their past but beneath the surface, How the Soldier Repairs the Gramophone is a gorgeous meditation on the moments in life that affect us, big and small.
The novel has a heavy subject but the stunning turns-of-phrase and imaginative world our narrator shares can make even the mundane and lived-in reality feel like the fantastical summed up in my favorite line, "Missing someone, they say, is self-centered. I self-center you more than ever."
Aleksandar is Comrade-in-Chief of fishing, the best magician in the non-aligned States and painter of unfinished things. He knows the first chapter of Marx's Das Kapital by heart but spends most of his time playing football in the Bosnian town of Visegrad on the banks of the river Drina. When his grandfather, a master storyteller, dies of the fastest heart attack in the world while watching Carl Lewis's record, Aleksandar promises to carry on the tradition. However when the shadow of war spreads to Visegrad, the world as he knows it stops. Suddenly it is not important how heavy a…
I was born and raised as both an anglophone Canadian and a diaspora Jew. After living in Montreal, Jerusalem, and New York for a total of about 15 years, I returned to my hometown of Toronto and took up the position of the J. Richard Shiff Chair for the Study of Canadian Jewry at York University, where I work as a professor of history. I teach undergraduate students, graduate students, fellow academics, community leaders, and the wide public about all sorts of dimensions of this very religiously diverse, culturally diverse, socio-economically diverse, and politically diverse community of 400,000+ souls, with its 260+-year-old history.
Ravvin has written excellent works of fiction and literary scholarship. His book is a masterful blend of two genres: family biography and social history.
I found this book to be so engrossing I could barely put it down. It traces the author’s grandfather’s dogged saga to emigrate from Poland to Canada, to find some mooring amidst the precarity of being a new immigrant, a foreigner, and a Jew, and to try desperately to bring over his wife during a time when Canada’s immigration gates were closing.
I love this book’s ability to seamlessly alternate between deep archives-based history (how did the immigration labyrinth actually work and why was it designed that way?) and personal/ancestral memoir (what was it like for one human–of existential consequence for the author–to navigate that labyrinth?).
It's a remarkable story of one immigrant crisscrossing the country in the era that immediately preceded the much more frequently…
One man's immigration to the Canadian Prairies in the early 1930s reveals the character of Canada today as sharply as it did long ago. In 1930, a young Jewish man, Yehuda Eisenstein, arrived in Canada from Poland to escape persecution and in the hopes of starting a new life for himself and his young family. Like countless other young European men who came to Canada from "non-preferred" countries, Yehuda was only granted entry because he claimed to be single, starting his Canadian life with a lie. He trusted that his wife and children would be able to follow after he…
I was Site Supervisor at the Jamestown Rediscovery Project in the late 1990s and early 2000s. My fondness for the people involved with the archaeological excavations is only rivaled by my love for the subject matter that involves the collision of cultures as Chesapeake Algonquians, Spanish Jesuits, and English colonists first encountered one another during the 16th and 17th centuries. Though I have been fortunate to write many books, my first book was on Jamestown, and this topic will always hold a special place in my scholarly heart (there is such a thing, I swear!).
Ilan Stavans’s edited volume, Becoming Americans: Four Centuries of Immigrant Writing demonstrates how immigration is central to the origin story of the United States. In compiling selections from over 400 years of first-generation immigrant accounts, Stavans is able to shed light on the immigration experience—starting at Jamestown—from the perspective of the immigrant, as opposed to those already living in the destination country.
Immigration is the essential American story. From London or Lvov, Bombay or Beijing, Dublin or Dusseldorf, people have come to America to remake themselves, their lives, and their identities. Despite political obstacles, popular indifference, or hostility, they put down roots here, and their social, cultural, and entrepreneurial energies helped forge the open and diverse society we live in. The history of American immigration has often been told by those already here. Becoming Americans tells this epic story from the inside, gathering for the first time over 400 years of writing—from seventeenth-century Jamestown to contemporary Brooklyn and Los Angeles—by first-generation immigrants…
