The plausibility challenge of the premise is solved by the amazing dialogue. They discuss class and social awkwardness and past relationships in such interesting, intricate ways that the reader completely understands why they're drawn to one another.
In 2005 I realised that society was gradually, inexorably, headed off a cliff. So I quit a job I loved – a great decision! – and followed John Michael Greer's advice to “collapse now and avoid the rush”. Through that I’ve written a film, books, and peer-reviewed articles, co-founded organisations and movements, been arrested for direct action, advised governments, and come to live at a money-free pub! And now lead the ‘Surviving the Future: Conversations for Our Time’ online program, through Vermont’s Sterling College. I haven’t learned to change the course of history, but have discovered the ‘dark optimism’ of meaningful – even joyous – paths through such times, with eyes wide open.
I first heard Isabelle and Jay speak in 2021, and found myself literally gripping the arms of my chair with fascination.
They told the 40-year-long story of their home at ‘the ZAD’, 4,000 acres of wild wetlands and forest that the French state intended for an international airport. Community-building and collective resistance in the face of intense and repeated police assault – the footage of which is astonishing to witness – eventually saw off the planned devastation, and has inspired numerous other ZADs around France and the world.
We Are ‘Nature’ Defending Itself weaves together captivating theory and hard-fought practice in telling the kind of true story our world desperately needs more of. Pure distilled inspiration for those pondering their path, as centralised power structures weaken.
In 2008, as the storms of the financial crash blew, Isabelle Fremeaux and Jay Jordan deserted the metropolis and their academic jobs, traveling across Europe in search of post-capitalist utopias. They wanted their art activism to no longer be uprooted.
They arrived at a place French politicians had declared lost to the republic, otherwise know as the zad (the zone to defend): a messy but extraordinary canvas of commoning, illegally occupying 4,000 acres of wetlands where an international airport was planned. In 2018, the 40-year-long struggle snatched an incredible victory, defeating the airport expansion project through a powerful cocktail that…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
Migration and squatting are integrally linked. Migrants have always been the ones who have had the most difficulty in finding adequate and affordable housing – and this is even more so for undocumented migrants. Mudu and Chattopadhyay are the first to systematically document and analyze the recent squatter experiences of illegalized migrants in Europe and the US. While some chapters discuss political actions - such as seeking sanctuary in churches and occupying houses and squares - others focus on more covert strategies of migrants for seeking shelter. The contributors ask how migrants are being portrayed in politics and the media, how they can form coalitions with others, and under what conditions they can build power.
This book offers a unique contribution, exploring how the intersections among migrants and radical squatter's movements have evolved over past decades. The complexity and importance of squatting practices are analyzed from a bottom-up perspective, to demonstrate how the spaces of squatting can be transformed by migrants. With contributions from scholars, scholar-activists, and activists, this book provides unique insights into how squatting has offered an alternative to dominant anti-immigrant policies, and the implications of squatting on the social acceptance of migrants. It illustrates the different mechanisms of protest followed in solidarity by migrant squatters and Social Center activists, when discrimination comes…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
From 2009 to 2021, the Squatting Europe Kollective provided a platform for innovative research on squatting by both academics and activists. The group organized international meetings, created an interactive map of squatter actions in various European cities, and published a number of books. Their 2013 volume provided a state of the art of squatter research. The first chapter distinguishes between different modes (‘configurations’) of squatting; for example squatting as an alternative housing strategy, a strategy for saving monumental dwellings from demolition or squatting as a tactic for confronting neoliberalism. The subsequent chapters zoom into particular issues, such as the ways in which squatters organize the running of occupied places, respond to criminalization and form international travel networks.
Squatting offers a radical but simple solution to the crises of housing, homelessness, and the lack of social space that mark contemporary society: occupying empty buildings and rebuilding lives and communities in the process. Squatting has a long and complex history, interwoven with the changing and contested nature of urban politics over the last forty years.
Squatting can be an individual strategy for shelter or a collective experiment in communal living. Squatted and self-managed social centres have contributed to the renewal of urban struggles across Europe and intersect with larger political projects. However, not all squatters share the same goals,…
I’m the co-author of The Divorce Seekers, an intimate glimpse into life on Nevada’s most exclusive divorce ranch, the Flying M E. From 1947-1949, my late husband, William L. “Bill” McGee, was the dude wrangler on the Flying M E, twenty miles south of Reno. We spent four years gathering photos (many from former guests on the ranch or their offspring) and conducting interviews. My book is the only book on the subject written from the perspective of a former divorce ranch wrangler. I’ve become passionate about this subject and, thanks to my work on this book, am now regarded as an “expert” on the Nevada divorce ranch era.
In 1949, renowned journalist A. J. Liebling went to Reno for a divorce. He stayed at the remote Pyramid Lake Ranch, thirty-four miles north of Reno at Sutcliffe, Nevada. In what can only be described as “vintage Liebling,” he writes about his stay on the ranch and the challenges of being surrounded by so many women. As Liebling says, “I have never been reluctant to buy a lady a drink, but there were thirty-eight ladies in residence at the ranch, and this offered a problem in economics.” In 1956, Arthur Miller stayed at the Pyramid Lake Ranch for a divorce so he could marry Marilyn Monroe. Miller got the idea for The Misfits during his residency on the ranch.
In 1949, renowned journalist A. J. Liebling came to Reno to obtain a divorce, which required that he establish residency in Nevada for a period of six weeks. Liebling stayed at a guest ranch on the shores of Pyramid Lake. While there, his reporter's curiosity was engaged by a bitter dispute raging between the Paiutes and non-Indian squatters who were claiming the most agriculturally productive lands of the reservation and the waters feeding the lake that was the economic and spiritual heart of the Paiutes' ancient culture.
Liebling recorded the litigation over the fate of the Pyramid Lake Reservation lands…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
Histories of squatting mainly focus on radical activists in Europe during the 1970s and 1980s, ignoring the fact that squatting has always been a global phenomenon. Anders and Sedlmaier have responded by creating a collection of chapters that highlight the global and historical nature of squatting. Their volume is the first to initiate an in-depth discussion of the similarities between first world and third world squatting, and thus covers cases from Seoul to Bucharest and Bangkok, and from Turkey to Brazil and the UK. In doing so, the book raises fascinating questions on how squatting oscillates between being a self-help and a collective protest strategy, on the relationship between migration and squatting, and on the influence of squatter movements on urban development.
Squatting is currently a global phenomenon. A concomitant of economic development and social conflict, squatting attracts public attention because - implicitly or explicitly - it questions property relations from the perspective of the basic human need for shelter. So far neglected by historical inquiry, squatters have played an important role in the history of urban development and social movements, not least by contributing to change in concepts of property and the distribution and utilization of urban space. An interdisciplinary circle of authors demonstrates how squatters have articulated their demands for participation in the housing market and public space in a…
As the author of 10+ books in my snark-filled and magical Love, Lies, and Hocus Pocus universe, I’ve had plenty of practice mixing humor and urban fantasy. I’m also addicted to British humor like Monty Python and Black Books. Sir Edgar Allan Kipling, the magical talking cat in my books is my main outlet for humor with his feline aphorisms like “pride is unbecoming to humans, only cats and dragons do it justice,” and “if you wanted sympathy, you should have adopted a dog.” It has been my joy to seek out the snort-laugh-worthiest novels, learn from them, and produce laugh-out-loud adventures for my own wonderful readers.
The Tasmanian setting and more subtle, understated snark of the protagonist threw me for a loop for the first part of this book, but it had been highly recommended to me so I stuck with it (plus I loved the premise and characters of this urban fantasy romp). By the end of it and into the second and third books in the series I was head-over-heels in love with the series, the author’s voice, and her wonderfully unique Aussie sense of humor. We all know that the first book can be a bit rough, and I promise you that by the end of the series I was so blown away by the excellent story-smithing and craftsmanship of Ms. Gingell that this series is one of my top favorite.
When you get up in the morning, the last thing you expect to see is a murdered guy hanging outside your window. Things like that tend to draw the attention of the local police, and when you're squatting in your parents' old house until you can afford to buy it, another thing you can't afford is the attention of the cops.
Oh yeah. Hi. My name is Pet. It's not my real name, but it's the only one you're getting. Things like names are important these days.
Rory MacLean is one of Britain's most innovative travel writers. His books – which have been translated into a dozen languages — include UK top tens Stalin's Nose and Under the Dragon as well as Pravda Ha Ha and Berlin: Imagine a City, "the most extraordinary work of history I've ever read" according to the Washington Post which named it a "Book of the Year". Over the years he has travelled throughout Burma – apart from when banned by the military government for his writings – coming to know it as a deeply-wounded and fractured golden land of temple bells, be-medalled generals who enrich themselves through drug deals and ever-optimistic men and women who fight on to restore its ‘democratic transition’.
No surprise that George Orwell, author of the two defining parables of the 20th century, should be at the top of my list, especially as his five years in Burma attuned him to the suffering of the oppressed. More moving than ‘Burmese Days’ is his short story ‘A Hanging’ in which he watches a condemned criminal walk towards the gallows … and sidestep a puddle. In that fleeting moment Orwell marks the preciousness of human life and the heartlessness of power.
It was in Burma, a sodden morning of the rains. A sickly light, like yellow tinfoil, was slanting over the high walls into the jail yard. We were waiting outside the condemned cells, a row of sheds fronted with double bars, like small animal cages. Each cell measured about ten feet by ten and was quite bare within except for a plank bed and a pot of drinking water. In some of them brown silent men were squatting at the inner bars, with their blankets draped round them. These were the condemned men, due to be hanged within the next…
Ever since I was young, I have been fascinated by – and worked with - people protesting injustice and inequality. By standing up, following through, and letting their voice be heard, people have the potential to change the world for the better. As a researcher, I have studied the history of various European protest movements – from labor activists to squatters and direct action groups. I have published on radical philosophers, Dutch Trotskyists, and even a socialist astronomer - but my main focus has always been radical squatters in the Netherlands and Germany.
Vasudevan is one of the first to provide an account of the global history of urban squatting, from the late 19th century to the present. His central claim is that squats are never simply about acquiring housing, but also ‘offer place[s] of collective world-making’. He wants to find out how squatters ‘reimagined the city as a space of necessity and refuge, experimentation and resistance’. As squatters take buildings into use, they recreate the space, filling it with new life and energies, forming new networks and identities as they work towards making abandoned places inhabitable again. Vasudevan’s study allows for global comparisons, and he explicitly includes the actions and experiences of migrants, women, and queer activists in the history of squatting.
The Autonomous City is the first popular history of squatting in Europe and North America. Drawing on extensive archival research, it retraces the struggle for housing in cities such as Amsterdam, Berlin, Copenhagen, Detroit, Hamburg, London, Madrid, Milan, New York, and Vancouver. It looks at the organization of alternative forms of housing-from Copenhagen's Christiana 'Free Town' to the Lower East Side of Manhattan-as well as the official response, including the recent criminalization of squatting, the brutal eviction of squatters and their widespread vilification. As a result, Alexander Vasudevan argues how, through a shared history of political action, community organization and…
