Fans pick 100 books like Justice for Hedgehogs

This is the greatest work of modern political philosophy. Building on Kant and Mill, Rawls argues that we best express our nature as free and equal beings in a society that maximizes personal and political rights and equal access to public offices and opportunities more generally.

Although liberalism is now under pressure in many places, I believe that Rawls’s defense of its core principles remains as powerful as ever.

This brilliant book was published one year before my arrival at Oxford and it made a strong, immediate impression. Joseph (Joe) Raz was one of my teachers and his scholarship influenced my thinking greatly. Raz weaves together discussions on law, morals, politics, the nature of autonomy, self-realization, deliberative choice, freedom, and authority. He places the idea of neutrality within the broader concept of antiperfectionism. Raz brought me to think that the conduct of policies can be evaluated on a continuous scale between the two extremes of strict perfectionism and liberal complete neutrality. The policy to be adopted does not have to be either one or the other. It could well take the middle ground, allowing plurality and diversity without resorting to complete neutrality, and involving some form of perfectionism without resorting to coercion. For perfectionism does not necessarily imply governmental exercise of force, nor does it strive to ensure uniformity,… show more.

This is one of the very few books that tackle the neglected subject of offence, and does a great job in doing this. I have been teaching from this book for many years in my freedom of expression courses, and the book always stimulates interesting conversations as Feinberg utilizes many provocative examples to examine offence, what it is, and to what extent it should be tolerated. I recall a fascinating conversation I had with Feinberg about his thesis at Oxford, which helped me elucidate my own understanding of offence, for which I am most grateful.

Offense to Others is the second volume of Joel Feinberg's most impressive work on the moral limits of criminal law, a four-volume work that explores the kinds of conduct the state may make criminal without infringing on the moral autonomy of individual citizens. The other volumes are Harm to Others (1984), Harm to Self (1986),… show more.

What? Another book written in the 1900s? But bear with me, friends. There’s a reason de Beauvoir’s known as the “Mother of Modern Feminism” (and life partner of “Father of Existentialism” Jean-Paul Sartre, whom she’s buried alongside though they never actually had kids together or even shared a home).

Just as a film can shock us to tears when we recognize ourselves or those we love in it, de Beauvoir’s classic showed me some unsavory parts of myself. 

Featured prominently in the plot of the NBC comedy The Good Place, Scanlon’s 1998 book covers much more than reasons and metaethics – it offers an ambitious explanatory theory of where our moral obligations to one another come from, and why they have the particular shape that they do – including of why we can’t justify doing terrible things to someone just because it benefits many other people. But in the first two chapters of the book, Scanlon also offers a large range of important and influential arguments about the nature of reasons and their relationship to both desire and value, and those two chapters in their own right merit this book a place on this list, in addition to its many other virtues.

This is the most influential book on my own thinking about meaningfulness in life. Wolf's idea that a meaningful life is distinct from both a happy life and a moral one—although there can be overlapping with these—is both simple and profound. And, unlike many contemporary philosophers, her writing is clear and accessible.

This collection revolves around the for-some-liberating-and-for-others-distressing idea that, given the plurality of things that matter in life, the options one faces might sometimes not be rankable in relation to one another as either one better than the other or as equally good; instead, they might be incomparable or else on a par.

While some think this idea requires qualification or is mistaken, others accept it and ask if or when it raises a serious challenge for choosing well. In a world rich with diverse possibilities that one can find oneself torn between, it’s natural to wonder whether rational choice between options that cannot be ranked in relation to one another is possible and, if so, how such choice proceeds.

This collection provides an influential starting point for such inquiry.  

The contribution Mary Gentile has made to modern-day business ethics education is unparalleled and it is in Giving Voice to Values that the story behind the curriculum she has developed resides. This book outlines the assumptions, research, and principles associated with the unique approach to business ethics education Gentile has developed. But more importantly, it provides the reader with practical guidance and advice on how they can prepare for and engage in those (at times challenging) conversations that aim to address issues with ethical import in their organisations. After reading this book, tools like pre-scripting, practice, and peer coaching will become part of your repertoire, and you will be better for it.

At a time when businesses are targeting net zero carbon emissions, Net Positive is a rallying cry for leaders to embrace a wider definition of sustainability.

As Paul Polman, former CEO of Unilever, who I’ve had the privilege of interviewing, and Andrew Winston explain net positive companies improve the lives of everyone they touch, increasing long-term shareholder returns in the process; take ownership of social and environmental impacts their business models create, viewing these as opportunities to innovate; and partner with competitors, civil society and governments to drive transformative change. 

Although some concepts presented in this book were not new to me, the authors’ examples add meaningful perspective. Net Positive affirmed my belief in purpose-led organizations and the power of business to do more.

“Science doesn’t care what you believe” has become a slogan meant to point out that science is objective. Yet science is influenced by social and cultural values—by what we believe and what we think is important—in many ways.

This approachable book outlines how values can influence science, describing when that influence is okay and when it’s not.