100 books like Hitler's American Model

Pulitzer Prize and National Book Award winner David Brion Davis was an unequaled scholar of American slavery, and this is one of his most important works. It describes in galvanizing detail the full arc of North American slavery, the emergence of African American culture, the evolution of anti-Black racism, and the abolitionist movement. It is unique in explicitly focusing on White people’s dehumanization of enslaved Africans.

Most people’s idea of lynching is the sanitized version that they have picked up from movies and TV. However, the practice of lynching, as it was carried out in the United States from the late 19th to well into the 20th century, was far more hideous than a few people hanging a man from a tree. This classic contribution concentrates on spectacle lynchings. These were public lynchings attended by hundreds or even thousands of spectators. They involved hours of torture and bodily mutilation, often culminating in the victim being burned alive. Lynching and Spectacle is a vital read for anyone wishing to understand the full horror of American Racism.

One of the most difficult facets of Nazism for my college students to grasp is that the Nazis had a sense of ethics and morals. It’s easy to look at the horrors of Nazism, rightfully condemn the Nazis as monstrous, and congratulate ourselves on having the moral and ethical fiber that would never allow us to engage in such atrocities. The thing is, though, that so much of the evil committed in this world is committed by people who think they are doing what’s right. Koonz’s examination of Nazi morals is an uncomfortable read but a necessary one. It forced me and it forces my students to confront the unpleasant truth that evil also has a sense of “moral” and “immoral.”

I recently described this book on social media as possibly the best book on National Socialism that I have ever read (and I’ve read quite a few). Chapoutot is a brilliant French historian, and in this book (which is a great follow-up to Coonz) he delves deeply into the Nazi mindset, focusing on the interlocking set of beliefs and values that made the extermination of the so-called inferior races not only possible but necessary. One of the unique features of this tour de force is Chapoutot’s description of how it was not just Hitler, Goebbels, and their ilk, but also distinguished German scholars and jurists, that shaped the genocidal Nazi agenda.

How did Nazi antisemitism affect German Jews? To answer this question Marion Kaplan delves into the social, domestic, and emotional lives of the persecuted one-percent minority. She reveals how Jews felt when hit with yet another restrictive or punitive measure, when neighbors and friends turned away, when deportation loomed. Crucially, the pioneering feminist historian distinguishes between male and female experiences. Having been less involved in professional and public life, women reacted more flexibly to an unprecedented situation than their menfolk. They were less tied to German culture and more capable of grasping the new realities. Even so, when couples and families finally decided to emigrate, it was often too late: potential host countries were reluctant to allow them in, and Nazi antisemitism soon turned into a policy of mass murder. 

Even after years of studying the Holocaust, I remain overwhelmed by the enormity of the horrors, and there are still times when I find my faith in humanity wavering and all I can think to ask in anger and confusion is “Why?” I know I’m not alone. Peter Hayes’s masterful book is the result of an entire career centered on asking that very question.  The outcome is an incredibly readable, insightful, and thought-provoking account of the Holocaust that doesn’t shy away from answering the big questions. After reading it, one might still ask “why,” but it won’t be out of frustration, anger, and confusion, but rather out of a desire to keep learning more about one of the greatest catastrophes in the history of humanity.

Kershaw’s double biography of the Nazi leader (the second part, almost entirely about World War II, is called Hubris) is a classic, and remains the best, most approachable look at the unusual upbringing of a young boy from provincial Austria who once wanted to be an artist, and felt in debt with the Jewish doctor who (unsuccessfully, as it turned out) treated his mother’s cancer. Hubris is most remarkable for the glimpses it provides of a different fate for that young boy Adolf: how he was scarred by family tragedy and by failure at multicultural Vienna, and how the Great War gave him an opening to become the worst possible version of himself.

The author, a daughter of an uncommon ‘mixed marriage’ between a Lithuanian-Jewish Holocaust survivor and a Lithuanian-Christian immigrant family. Both sides of her families were kept separate, except for rare special occasions. As a child, she was told wonderful stories about how her Lithuanian grandfather helped save Jews. As an adult and as an historian, she began to investigate the true activities of her grandfather, during those dark days in Lithuania. Like, Silvia Foti, she was emotionally fractured when she learned the truth. 

There were very few Jewish survivors from Lithuania, and Gabis’ book helps me understand why.

Although Kristallnacht has been the subject of intense scholarly interest, Confino noticed something about the pogrom of 9 November 1938 that previous historians had missed. He noticed that, in addition to plundering and destroying Jewish businesses and homes, burning synagogues, beating, arresting, and killing Jews, the Nazi mobs took particular delight in publicly burning the Hebrew Bible, the foundation of the Judeo-Christian religious and cultural tradition.

By thinking his way inside the Nazi imagination, Confino opened my eyes to the fact that the Nazis sought to create a world without Jews not only by physically exterminating them but also by committing cultural genocide, by seeking to eradicate the Jewish basis of Western civilization. 

There are several major histories of the Holocaust. Each has strengths and weaknesses, but they offer the reader an in-depth view of the events described in this work. The most influential of these histories is Raul Hilberg's The Destruction the European Jews: Revised and Definitive Edition, a three-volume study has also been condensed into a one-volume college edition. It provides an unequaled insight into how the Holocaust was perpetrated. The work is considered magisterial by many scholars of the  Holocaust. Hilberg used German documentation as his major source. He has been criticized by scholars for what they consider an overreliance on German material as well as his depiction of Jewish leadership as inept in responding to the events of the Holocaust. No one, including those who criticize, has written a better or more enduring work. First published more than a half-century ago, it has stood the test of time.