100 books like From Pictland to Alba

‘Viking’ really refers more to an activity than an ethnicity, and has developed an unhelpful amount of baggage in modern times. This book, however, is about vikings red in tooth and claw who fought, raided, and conquered across Britain, but did so as conscious and coherent historical figures rather than an aggressive force of nature. Through delicate source-work that traverses several linguistic and cultural divides, Downham traces the activities of a powerful Scandinavian dynasty that played a formative role in the history of Britain and Ireland across the ninth and tenth centuries.

Archaeologists have a history of stimulating and provocative big-picture thinking about Britain, and this volume represents one of the latest and most ambitious surveys of the material remains of Britain as a whole. Its author is a veteran excavator with experience on sites from Sutton Hoo to Portmahomack. Carver’s title signals one of his goals: to break free of the ethnic, national labels for this period, and to lay down a new chronological and geographical framework for thinking about the whole of Britain across the period. 

In this book, Chris Wickham surveys the passage from Antiquity to the Middle Ages in a lucid and engaging manner that challenges past scholarship on the matter. Unlike Edward Gibbon (d. 1794) and his followers, who argue that the fall of Rome initiated a new age–the Middle Ages–marked by the triumph of barbarism and religion, Wickhams stresses the transformations that swept Europe and the Mediterranean World from the fifth century onwards and consequently re-shaped it.

I particularly like Wickham’s account because it gives Gibbon’s thesis on the decline and fall of the Roman empire the proper burial it deserves. Wickham is extremely revealing how profoundly effective and dynamic were the shifts that marked the transformation of the Roman world–shifts that laid the foundations for modern society and civilization. 

Most books covering the early Middle Ages in Britain start with the fifth century and end around the tenth or eleventh. Edward James’s Britain is different, in that it embraces the Roman period too. Breadth on this level is stimulating, especially when (as here) it is accompanied by elegant and insightful prose that takes care to pay attention to diverse constituencies in society. 

Rather than following a chronological order or a political narrative, Wickham, the leading British historian of the Early Middle Ages, takes a thematic and regional approach to the transformation of the Roman world across the Mediterranean.

His dense comparisons of the economic and social structures of specific regions, both some like Denmark and Ireland that were never part of the Roman Empire, as well as core regions around the entire Mediterranean, highlight the diversity already existing within the Roman Empire and the differing fates of these regions as they emerged from its disappearance.

The period between the fifth and the eighth century, once unjustly and anachronistically known as the “Dark Ages,” was perceived in the past as a period of cultural decline and ignorance. Pierre Riché’s monumental book challenges that notion. By focusing on education and the written culture in the various Barbarian kingdoms of the post-Roman world–from Anglo-Saxon England in the north to Vandal North Africa in the south and from the Frankish Kingdoms of Gaul to the Visigothic Kingdom of Spain, Riché demonstrates how prolific and innovative was the cultural scene of the early medieval West.

He further points out that much of the culture associated with the Romans of Late Antiquity was preserved by the Barbarian rulers of Europe, paving the way for the so-called Carolingian Renaissance of the eighth and ninth centuries. 

Last, but certainly not least, Queens, Concubines, and Dowagers was a book that helped formed the field of queenship studies, now a booming industry. Stafford teaches us how to think about the meaning of queenship, the sources and limits of the queen’s power, and the evolution of her office; she tells the stories of a number of remarkable early medieval women along the way in what is now England, France, and Germany. Deeply influential for me as I sought ways to think about queenship in later periods, this book remains widely available, accessible, and influential.

It is electrifying to handle a coin from the early medieval period.

A typical coin from late tenth-century England will be made of silver, will have the king’s name, title, and bust imprinted on one side, and the name of the moneyer and of the mint on the other. These details alone raise questions: how was the coin used and by how many people? Where was it accepted and what kind of goods could it buy?

Rory Naismith, a leading historian and numismatist, provides answers to these questions and illuminates the development of the coinage system from the fall of Rome in the fifth century right through to the twelfth century. And his focus is exceptionally broad, taking in much of north-western Europe. It is an invaluable account that transforms our understanding of how money was actually used in the early medieval period.   

This is a wonderful illustration of how to do integrated, holistic history that takes into account every aspect of the way a society works and evolves. Combining archaeology with landscape history, social, political, and economic history, Izdebski’s book is also a handbook on how to do environmental history, with detailed and informative methodological considerations on the problems that come with it. It is quite technical in places, but really sets out very clearly how historians who want to incorporate palaeoscientific data into their discussion should be doing it.

For two centuries, Europeans have tried to find in the peoples of the early Middle Ages the ethnic origins of their own nations.

The Franks were the most successful of these peoples, appearing first as a minor group along the lower Rhine but ultimately, under Charlemagne, creating a vast empire that encompassed much of what had been the Roman Empire in the West.

However, in this extraordinary book Reimitz shows how protean Frankish ethnic identity was across this period.

Relying on close readings of historical texts and their manuscript transmission, constantly amended, re-edited, and transformed, he shows how Frankish identity was constantly disputed and renegotiated, ultimately moving far from classical notions of ethnicity to an imperial identity and then to a notion of the Franks as one of a number of Christian peoples chosen by God to rule the West.