100 books like History, Frankish Identity and the Framing of Western Ethnicity, 550–850

And now for something completely different: my other recommendations are dense, scholarly volumes, well written but demanding for a general audience.

It is often hard to imagine the people who appear in their pages, based as they are on the scarce and laconic chronicles of the early Middle Ages, as flesh and blood humans.

In this novel, Puhak breathes life into two of the most remarkable women of the period, the Visigothic princess Brunhild, married off to the Frankish King Sigebert, and her sister-in-law Fredegund, who began as a Frankish slave and rose to become a rival queen to Brunhild.

Their story of rivalry, assassination, murder, seduction, but also of governance and diplomacy as two isolated women wielded unheard-of power across the decades, makes the world of seventh-century Gaul come alive.

The ways that the memory of these two women were twisted and manipulated by both contemporary and subsequent male… show more.

Guy Halsall has a comprehensive knowledge of the history and archaeology of the early Middle Ages as well as a firm control of all of the centuries of debates and controversies about this period.

He cuts through a lot of the misunderstandings and misinterpretations of this crucial period of history. Often opinionated but never dull, he provides the best general narrative guide to date in English on the transformation of Western Europe.

Rather than following a chronological order or a political narrative, Wickham, the leading British historian of the Early Middle Ages, takes a thematic and regional approach to the transformation of the Roman world across the Mediterranean.

His dense comparisons of the economic and social structures of specific regions, both some like Denmark and Ireland that were never part of the Roman Empire, as well as core regions around the entire Mediterranean, highlight the diversity already existing within the Roman Empire and the differing fates of these regions as they emerged from its disappearance.

Everyone has heard of the Franks, but few have any knowledge of the Avars, mounted warriors originating in Steppes of eastern Asia who created a vast empire between the Frankish and Byzantine worlds that endured longer than either the better-known Hunnic or Mongol empires.

Pohl’s book takes us out of the usual world of Germanic barbarian kingdoms and into a radically different kind of post-Roman world.

Drawing on Latin and Greek sources as well as vast amounts of archaeological research conducted over the past century, he introduces us to this multi-ethnic empire that stretched from the Vienna woods to Belgrade and which formed the crucible out of which emerged the South Slavic peoples and nations whose names persist until today.

This is a wonderful illustration of how to do integrated, holistic history that takes into account every aspect of the way a society works and evolves. Combining archaeology with landscape history, social, political, and economic history, Izdebski’s book is also a handbook on how to do environmental history, with detailed and informative methodological considerations on the problems that come with it. It is quite technical in places, but really sets out very clearly how historians who want to incorporate palaeoscientific data into their discussion should be doing it.

In 1924, fourteen-year-old Bobby Franks was kidnapped and murdered by Nathan Leopold and Richard Loeb, two highly intelligent college students who felt they were above the law. Attention to detail is what kept my interest in Leopold and Loeb. It starts with the two men planning the kidnapping, the murder, and their eventual arrest. The techniques used to garner confessions are highlighted, and reading about the legendary Clarence Darrow, who defended the killers, was fascinating. This is another great true-crime read that delves into Leopold’s complete lack of emotion regarding the killing.  Caplan has done an outstanding job detailing this tragic case.

There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslim relations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations… show more.

Last, but certainly not least, Queens, Concubines, and Dowagers was a book that helped formed the field of queenship studies, now a booming industry. Stafford teaches us how to think about the meaning of queenship, the sources and limits of the queen’s power, and the evolution of her office; she tells the stories of a number of remarkable early medieval women along the way in what is now England, France, and Germany. Deeply influential for me as I sought ways to think about queenship in later periods, this book remains widely available, accessible, and influential.

This book is not just about Scotland, despite the title. It is a very rich and imaginative study that is both helped and hindered by its remit being modern Scotland, which was never a single political or cultural entity in the early Middle Ages. That means the author has to look at several distinct groups: the English of Northumbria, the Britons of Strathclyde in the southwest, and the Vikings of the north and west, as well as the ‘Scots’ themselves of central Scotland (whose collective identity as Scots was taking shape at this time). All of this is done with insight, imagination, and command of the complicated sources. It is a lesson in how wide-ranging histories of Britain should be written.

The Gothic is a vast subject, ranging from medieval architecture and debates over the origins of English democracy to literature and cinema, music, and fashion. Groom does superbly to introduce all these highly diverse elements in an accessible and engaging manner, opening up a variety of avenues for those who wish to explore further. The relationship between what is now called ‘Gothic’ and the original Goths ranges from tenuous to almost non-existent, which explains the limited attention paid here to the Goths of history—indeed, I wrote my own book on the Goths in part to provide that historical framework, while drawing gratefully on Groom’s work for many of the themes which have shaped how Goths and the Gothic are understood today.