100 books like Framing the Early Middle Ages

And now for something completely different: my other recommendations are dense, scholarly volumes, well written but demanding for a general audience.

It is often hard to imagine the people who appear in their pages, based as they are on the scarce and laconic chronicles of the early Middle Ages, as flesh and blood humans.

In this novel, Puhak breathes life into two of the most remarkable women of the period, the Visigothic princess Brunhild, married off to the Frankish King Sigebert, and her sister-in-law Fredegund, who began as a Frankish slave and rose to become a rival queen to Brunhild.

Their story of rivalry, assassination, murder, seduction, but also of governance and diplomacy as two isolated women wielded unheard-of power across the decades, makes the world of seventh-century Gaul come alive.

The ways that the memory of these two women were twisted and manipulated by both contemporary and subsequent male… show more.

Guy Halsall has a comprehensive knowledge of the history and archaeology of the early Middle Ages as well as a firm control of all of the centuries of debates and controversies about this period.

He cuts through a lot of the misunderstandings and misinterpretations of this crucial period of history. Often opinionated but never dull, he provides the best general narrative guide to date in English on the transformation of Western Europe.

For two centuries, Europeans have tried to find in the peoples of the early Middle Ages the ethnic origins of their own nations.

The Franks were the most successful of these peoples, appearing first as a minor group along the lower Rhine but ultimately, under Charlemagne, creating a vast empire that encompassed much of what had been the Roman Empire in the West.

However, in this extraordinary book Reimitz shows how protean Frankish ethnic identity was across this period.

Relying on close readings of historical texts and their manuscript transmission, constantly amended, re-edited, and transformed, he shows how Frankish identity was constantly disputed and renegotiated, ultimately moving far from classical notions of ethnicity to an imperial identity and then to a notion of the Franks as one of a number of Christian peoples chosen by God to rule the West.

Everyone has heard of the Franks, but few have any knowledge of the Avars, mounted warriors originating in Steppes of eastern Asia who created a vast empire between the Frankish and Byzantine worlds that endured longer than either the better-known Hunnic or Mongol empires.

Pohl’s book takes us out of the usual world of Germanic barbarian kingdoms and into a radically different kind of post-Roman world.

Drawing on Latin and Greek sources as well as vast amounts of archaeological research conducted over the past century, he introduces us to this multi-ethnic empire that stretched from the Vienna woods to Belgrade and which formed the crucible out of which emerged the South Slavic peoples and nations whose names persist until today.

This is a wonderful illustration of how to do integrated, holistic history that takes into account every aspect of the way a society works and evolves. Combining archaeology with landscape history, social, political, and economic history, Izdebski’s book is also a handbook on how to do environmental history, with detailed and informative methodological considerations on the problems that come with it. It is quite technical in places, but really sets out very clearly how historians who want to incorporate palaeoscientific data into their discussion should be doing it.

This book is not just about Scotland, despite the title. It is a very rich and imaginative study that is both helped and hindered by its remit being modern Scotland, which was never a single political or cultural entity in the early Middle Ages. That means the author has to look at several distinct groups: the English of Northumbria, the Britons of Strathclyde in the southwest, and the Vikings of the north and west, as well as the ‘Scots’ themselves of central Scotland (whose collective identity as Scots was taking shape at this time). All of this is done with insight, imagination, and command of the complicated sources. It is a lesson in how wide-ranging histories of Britain should be written.

The period between the fifth and the eighth century, once unjustly and anachronistically known as the “Dark Ages,” was perceived in the past as a period of cultural decline and ignorance. Pierre Riché’s monumental book challenges that notion. By focusing on education and the written culture in the various Barbarian kingdoms of the post-Roman world–from Anglo-Saxon England in the north to Vandal North Africa in the south and from the Frankish Kingdoms of Gaul to the Visigothic Kingdom of Spain, Riché demonstrates how prolific and innovative was the cultural scene of the early medieval West.

He further points out that much of the culture associated with the Romans of Late Antiquity was preserved by the Barbarian rulers of Europe, paving the way for the so-called Carolingian Renaissance of the eighth and ninth centuries. 

Last, but certainly not least, Queens, Concubines, and Dowagers was a book that helped formed the field of queenship studies, now a booming industry. Stafford teaches us how to think about the meaning of queenship, the sources and limits of the queen’s power, and the evolution of her office; she tells the stories of a number of remarkable early medieval women along the way in what is now England, France, and Germany. Deeply influential for me as I sought ways to think about queenship in later periods, this book remains widely available, accessible, and influential.

No other book has inspired my own work as much as this one, although it is about far more than the history of Sicily.

McCormick found extensive evidence for travel and communication in the early medieval Mediterranean—a period in which it was previously thought that long-distance trade had all but stopped after the decline of the Roman Empire.

McCormick’s method was to collect every tiny anecdote he could find about something or someone that went from one place to another across the Sea. All these tidbits of data added up to something huge, and showed clearly that travel and exchange across the Mediterranean did not end when the Roman Empire did. To the contrary, the Mediterranean Sea in these centuries was teeming with people of all faiths, carrying coins and packages of trade goods on ships sailing between Christian and Muslim controlled regions.

His method, of collating masses of data… show more.

It is electrifying to handle a coin from the early medieval period.

A typical coin from late tenth-century England will be made of silver, will have the king’s name, title, and bust imprinted on one side, and the name of the moneyer and of the mint on the other. These details alone raise questions: how was the coin used and by how many people? Where was it accepted and what kind of goods could it buy?

Rory Naismith, a leading historian and numismatist, provides answers to these questions and illuminates the development of the coinage system from the fall of Rome in the fifth century right through to the twelfth century. And his focus is exceptionally broad, taking in much of north-western Europe. It is an invaluable account that transforms our understanding of how money was actually used in the early medieval period.