Here are 100 books that French Peasant Fascism fans have personally recommended if you like
French Peasant Fascism.
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Iām a historian who wrote a book on antifascism. In a way, I decided to write a book on the history of antifascism because I thought it was a good way to make sense of the history of fascism. Something along the lines of: Nobody knows you like your worst enemies. But I also thought that more books on the history of antifascism itself would be a good thing. There are many books on fascism and relatively few on anti-fascism. Ultimately, I decided to write Everything Is Possible because I thought that the first antifascists had useful lessons to share about how to turn the world toward something better than the one youāve been given.
This is a dazzling mix of theory, sociology, and history. Falasca-Zamponi is attentive to the myths, rituals, festivals and ceremonies, symbols, and recurring images of Italian fascismāand she is attentive, too, to the political power that Mussolini relentlessly drew from such cultural forms.
With tremendous analytical imagination, Falasca-Zamponi unpacks the significance of the fascist salute, Mussoliniās balcony poses, all the axe-and-bundle imagery, those omnipresent black shirts, and the fascistsā distinctive āpasso romanoā marching style. For me, the heart of the book is its intense analysis of fascist violence as spectacle. Not just spectacle, though. Falasca-Zamponi also makes the case that for the early fascists violenceāāgreat, beautiful, inexorable violence,ā in Mussoliniās wordsāwas sublime, regenerative, glorious, salvific.
The early fascists made violence, Falasca-Zamponi suggests, as if it were art.
A cultural history of Italian fascism, this work traces the narrative path that accompanied the making of a regime and the construction of Mussolini's power. The author reads fascist myths, rituals, images, and speeches as texts that tell the story of fascism. Linking Mussolini's elaboration of a new ruling style to the shaping of the regime's identity, she finds that in searching for symbolic means and forms that would represent its political novelty, fascism in fact brought itself into being, creating its own power and history. Falasca-Zamponi aregues that an aesthetically founded notion of politics guided fascist power's historical unfoundingā¦
Iām a historian who wrote a book on antifascism. In a way, I decided to write a book on the history of antifascism because I thought it was a good way to make sense of the history of fascism. Something along the lines of: Nobody knows you like your worst enemies. But I also thought that more books on the history of antifascism itself would be a good thing. There are many books on fascism and relatively few on anti-fascism. Ultimately, I decided to write Everything Is Possible because I thought that the first antifascists had useful lessons to share about how to turn the world toward something better than the one youāve been given.
This ferocious little book is brilliant. Itās as much about how to fight fascism as it is about fascism itself, but itās still a good place to start figuring out how the fascists came to power in Italy.
The key thing to grasp, Behan insists, is that there was nothing inevitable about Benito Mussoliniās rise (hence the āresistibleā in the title, which is also a clever homage to Bertolt Brechtās classic antifascist allegory, his 1941 play The Resistible Rise of Arturo Ui). Behanās big point is that if the foes of early Italian fascism had all worked together and resisted, they could have smashed fascism before it got going.
In 1920 Italy was on the verge of a socialist revolution. Just two years later Benito Mussolini's fascists took power and ushered in an era of repression, war and, ultimately, genocide. In this enthralling book Tom Behan shows how a group of militant anti-fascists came close to stopping Mussolini and changing the course of history. Tragically, their bravery was undermined by a combination of the left's sectarianism and naive faith in the impartiality of the police. "An important and detailed analysis of a period of Italian history which is often ignored" - WSF
Iām a historian who wrote a book on antifascism. In a way, I decided to write a book on the history of antifascism because I thought it was a good way to make sense of the history of fascism. Something along the lines of: Nobody knows you like your worst enemies. But I also thought that more books on the history of antifascism itself would be a good thing. There are many books on fascism and relatively few on anti-fascism. Ultimately, I decided to write Everything Is Possible because I thought that the first antifascists had useful lessons to share about how to turn the world toward something better than the one youāve been given.
This is a wonderful book attentive to the cultural dimensions of fascism.
It is also a good book for making sense of fascismās global attraction. Within a few years of its creation in Italy, fascism began to attract adherents around the world. To give just a few examples, there were Goldshirts in Mexico, Grayshirts in South Africa, Blackshirts everywhere from Kenya to the United States, and Greenshirts in Egypt and France. In Ireland were Blueshirts. And in China there were Blueshirts as well.
In Revolutionary Nativism, the historian Maggie Clinton details the Chinese Blueshirtsā ideological vision of exclusionary nationalism, hyper-modernist regeneration, and military authoritarianism.
The Blueshirtsā attempts to realize their vision, Clinton writes, amounted to a āCultural Revolution from the Right.ā
In Revolutionary Nativism Maggie Clinton traces the history and cultural politics of fascist organizations that operated under the umbrella of the Chinese Nationalist Party (GMD) during the 1920s and 1930s. Clinton argues that fascism was not imported to China from Europe or Japan; rather it emerged from the charged social conditions that prevailed in the country's southern and coastal regions during the interwar period. These fascist groups were led by young militants who believed that reviving China's Confucian "national spirit" could foster the discipline and social cohesion necessary to defend China against imperialism and Communism and to develop formidable industrialā¦
Doctors at War: The Clandestine Battle against the Nazi Occupation of France takes readers into the moral labyrinth of the Occupation years, 1940-45, to examine how the medical community dealt with the evil authority imposed on them. Anti-Jewish laws prevented many doctors from practicing, inspiring many to form secret medicalā¦
Iām a historian who wrote a book on antifascism. In a way, I decided to write a book on the history of antifascism because I thought it was a good way to make sense of the history of fascism. Something along the lines of: Nobody knows you like your worst enemies. But I also thought that more books on the history of antifascism itself would be a good thing. There are many books on fascism and relatively few on anti-fascism. Ultimately, I decided to write Everything Is Possible because I thought that the first antifascists had useful lessons to share about how to turn the world toward something better than the one youāve been given.
Enzo Traverso is a gifted thinker, the sort who doesnāt simply change his readersā minds but rather reshapes how they might even begin to perceive the world around them.
He offers his readers intense, tragic, and peculiarly inspiring visions of the modern world. In The New Faces of Fascism, Traverso considers the twenty-first century radical right, the right of Ćric Zemmour, the āgreat replacement,ā MAGA, the Golden Dawn, and Brexit. Unlike simplistic critiques posing the new right as the āreturnā of fascism, Traversoās method for understanding the new right begins with the recognition that it āinevitably awakens the memory of fascism.ā Fascism haunts our world. It is a ghostly presence in the present.
Read New Faces of Fascism alongside From Fascism to Populism in History, written by another of the great present-day historians of fascism, Federico Finchelstein, and feel the press of the past on the politics ofā¦
What does Fascism mean at the beginning of the twenty-first century? When we pronounce this word, our memory goes back to the years between the two world wars and envisions a dark landscape of violence, dictatorships, and genocide. These images spontaneously surface in the face of the rise of radical right, racism, xenophobia, islamophobia and terrorism, the last of which is often depicted as a form of "Islamic fascism." Beyond some superficial analogies, however, all these contemporary tendencies reveal many differences from historical fascism, probably greater than their affinities. Paradoxically, the fear of terrorism nourishes the populist and racist rights,ā¦
Iāve always been fascinated by the failed revolutions of the 19th century and by the romantic socialists, democrats, and nationalists who made these revolutions. I think I have a better understanding of their world and the forces that brought them down than I have of the world I live in. But I do find in their writings remarkable echoes of my own fears and hopes about the future of democracy today.
This book is both an attempt to reclaim the legacy of the Paris Commune for our time and a rich and stimulating investigation of the Commune as āa working laboratory of political invention.ā The focus is not on the traditional narrative culminating with the slaughter of Bloody Week. It is on the efforts of individualsāsome far removed from the Communardsā Parisāto imagine a world marked by the inversion of longstanding hierarchies and divisions.
Kristin Ross's new work on the thought and culture of the Communard uprising of 1871 resonates with the motivations and actions of contemporary protest, which has found its most powerful expression in the reclamation of public space. Today's concerns-internationalism, education, the future of labor, the status of art, and ecological theory and practice-frame and inform her carefully researched restaging of the words and actions of individual Communards. This original analysis of an event and its centrifugal effects brings to life the workers in Paris who became revolutionaries, the significance they attributed to their struggle, and the elaboration and continuation ofā¦
Iām a poet, literary critic, translator, and biographer, and I grew up partly in France. I became obsessed with Max Jacob when I was twenty. Max Jacobāmystic, poet, painter, and suffering loverātook hold of me, and I found myself writing poems to him, in his voice, in my sketchbooks. They were among my first published poems: he redirected my life. A few years later I stumbled into writing his biography, never imagining that it would take thirty-five years: it came out from W. W. Norton in 2020, along with my most recent book of poems So Forth. I teach Comparative Literature in the Committee on Social Thought at the University of Chicago.
An expert in French fascism, Kaplan meticulously documents the career and the fate of the anti-Semitic, collaborationist novelist and journalist, Robert Brasillach. He was one of the few prominent intellectuals executed after the Liberation in France. His trial in late 1944 and execution in February 1945 put on the public stage the drama the country had just experienced: the Occupation, collaboration with the Nazis, the Resistance. As Kaplan presents it, Brasillachās eloquent defense lawyer, the equally eloquent prosecutor, and Brasillach himself articulated the collision of visions of what it meant to be French and what it meant to be a patriot (or a traitor), arguments that still agitate France today.
On February 6, 1945, a 35-year-old French writer and newspaper editor named Robert Brasillach was executed for treason by a French firing squad. He was the only writer of any distinction to be put to death by the French Liberation government during the violent days of score-settling known as the Purge. In this book, Alice Kaplan, author of the memoir "French Lessons" tells the story of Brasillach's rise and fall: his emergence as the golden boy of literary fascism during the 1930s, his wartime collaboration with the Nazis, his dramatic trial and his afterlife as a martyr for French rightistsā¦
In 2005 I realised that society was gradually, inexorably, headed off a cliff. So I quit a job I loved ā a great decision! ā and followed John Michael Greer's advice to ācollapse now and avoid the rushā. Through that Iāve written a film, books, and peer-reviewed articles, co-founded organisations and movements, been arrested for direct action, advised governments, and come to live at a money-free pub! And now lead the āSurviving the Future: Conversations for Our Timeā online program, through Vermontās Sterling College. I havenāt learned to change the course of history, but have discovered the ādark optimismā of meaningful ā even joyous ā paths through such times, with eyes wide open.
I first heard Isabelle and Jay speak in 2021, and found myself literally gripping the arms of my chair with fascination.
They told the 40-year-long story of their home at āthe ZADā, 4,000 acres of wild wetlands and forest that the French state intended for an international airport. Community-building and collective resistance in the face of intense and repeated police assault ā the footage of which is astonishing to witness ā eventually saw off the planned devastation, and has inspired numerous other ZADs around France and the world.
We Are āNatureā Defending Itself weaves together captivating theory and hard-fought practice in telling the kind of true story our world desperately needs more of. Pure distilled inspiration for those pondering their path, as centralised power structures weaken.
In 2008, as the storms of the financial crash blew, Isabelle Fremeaux and Jay Jordan deserted the metropolis and their academic jobs, traveling across Europe in search of post-capitalist utopias. They wanted their art activism to no longer be uprooted.
They arrived at a place French politicians had declared lost to the republic, otherwise know as the zad (the zone to defend): a messy but extraordinary canvas of commoning, illegally occupying 4,000 acres of wetlands where an international airport was planned. In 2018, the 40-year-long struggle snatched an incredible victory, defeating the airport expansion project through a powerful cocktail thatā¦
As a graduate student during the late 1970s, my mentor, Martin Jay, generously introduced me to two members of the Frankfurt School: Herbert Marcuse and Leo Lowenthal. These memorable personal encounters inspired me to write a dissertation on Walter Benjamin, who was closely allied with the Frankfurt School. The completed dissertation, Walter Benjamin: An Aesthetic of Redemption, became the first book on Benjamin in English and is still in print. The Frankfurt School thinkers published a series of pioneering socio-psychological treatises on political authoritarianism: The Authoritarian Personality, Prophets of Deceit, and One-Dimensional Man. These studies continue to provide an indispensable conceptual framework for understanding the contemporary reemergence of fascist political forms.
Zeev Sternhell, who died in 2020, was a scholar of matchless integrity and a personal friend.
His groundbreaking study, Neither Right Nor Left, transformed our understanding of the history of fascism. It also upended the received wisdom that indigenous fascism had been nonexistent in France: the myth that fascist ideology had been brutally imposed on the French in 1940 by the Nazi conquerors. Sternhellās book intervened in timely fashion to remind us that France was the birthplace not only of republican humanism, but also of the European counterrevolution, as represented by intellectuals such as Joseph de Maistre, Edouard Drumont, and Maurice BarrĆØs.
He demonstrates that, at the time of the Dreyfus Affair (1894-1905), counterrevolutionary ideology metastasized into a series of diabolically antisemitic pro-fascist movements. Perhaps the best-known exemplar was the Integral Nationalism of Charles Maurras and the Action FranƧaise.
Sternhellās stunning conclusion, which continues to be hotly debated today, isā¦
"Few books on European history in recent memory have caused such controversy and commotion," wrote Robert Wohl in 1991 in a major review of Neither Right nor Left. Listed by Le Monde as one of the forty most important books published in France during the 1980s, this explosive work asserts that fascism was an important part of the mainstream of European history, not just a temporary development in Germany and Italy but a significant aspect of French culture as well. Neither right nor left, fascism united antibourgeois, antiliberal nationalism, and revolutionary syndicalist thought, each of which joined in reflecting theā¦
Dana Thomas is the author of Fashionopolis: The Price of Fast Fashion and the Future of Clothes, Gods and Kings: The Rise and Fall of Alexander McQueen and John Galliano and the New York Times bestseller Deluxe: How Luxury Lost Its Luster. Thomas began her career writing for the Style section of The Washington Post, and for fifteen years she served as a cultural and fashion correspondent for Newsweek in Paris. She is currently a contributing editor for British Vogue, and a regular contributor to The New York Times Style section and Architectural Digest. She wrote the screenplay for Salvatore: Shoemaker of Dreams, a feature documentary directed by Luca Guadagnino. In 2016, the French Minister of Culture named Thomas a Chevalier of the Order of Arts and Letters. She lives in Paris.
While not strictly a book on fashion in Paris, it is a wonderful exploration of all things French after World War II, and one of those things was the Christian Dior couture house. Karnow arrived in Paris in 1947 to study, and soon landed a gig writing for Time magazine. One of his assignments was a cover story on Christian Dior, whose company, in less than a decade, had become so successful it was known as the General Motors of Fashion. In the Dior chapter, Karnow beautifully evokes the mechanisms and machinations of a French couture house, and shows how fashion and Paris were deeply intertwined at the time. The rest of the book is a rollicking good read, too.
I taught about Napoleon for thirty years, having studied history at Cambridge. Iāve been fascinated by the Corsican outsider, who, thanks to the French Revolution, rose to dominate Europe, since I saw a china bust of him in his green Chasseurs uniform on my maternal grandparentsā sideboard. I always loved historical fiction and having retired into a locked-down world, I put my time on the Isle of Skye to good use and set about researching and writing the novel I had always said I would write. Re-reading old favourites and encountering new interpretations was a joy and certainly made compiling this list an enjoyable challenge!