100 books like Empires in World History

You might not know who Tamerlane is, but you should. He was one of the last of the ‘World-conquerors’ in the tradition of Genghis Khan, the man who marched the Mongols from one end of Eurasia to the other in the 13th century. Tamerlane died in 1405 and with him the last nomadic empire of the Eurasian steppes. The Europeans then took up the quest ‘to conquer the word’. But John Darwin tells this story like no one else before him: Rather than starting the story of the European “Age of Discovery” on the bows of Iberian ships crossing the Atlantic ocean, Darwin keeps his readers grounded in Eurasia. He redirects our gaze to this massive continent as we follow emerging European empires as they had to compete with pre-existing ones. Anyone interested in understanding the global dynamics of the early 21st century should read this book with… show more.

Taking us away from cities, this book will set your eyes on how these cities and their trades fit within a global framework. Kenneth Pomeranz argues that the key was the Americas which allowed Europe to engage in further specialization, and the fortunate location of coal in Britain, the country that started the industrial revolution. This industrial revolution was the key difference that led to the dominance of the West in global affairs.

I love Anderson’s narrative about the formation of nations in the 19th Century and what he calls print capitalism, promoted through books and newspapers. A market organised around the same language fosters both the economy and the very much-needed feeling of community required to organise the state and foster industrial capitalism.

More than four decades after its publication, the book remains thought-provoking as it makes me ask whether a single language suffices to hold nations and markets together.

So, what, exactly is this ‘world’ or ‘global history’? Authors slap the two words on their books, universities offer new courses in it, and government officials across the planet now speak of ‘global this’ and ‘global that’. One could be forgiven for throwing up one’s hands in exasperation for failing to understand what exactly these two words mean. That is until Sebastian Conrad published this gem of a book aptly entitled: What is Global History? Yes, it’s a bit academic, but it’s also clearly written, logically organized, and succeeds brilliantly in explaining what global history is and is not without losing the reader in theoretical jargon. If you want to try something beyond the ‘nation’ and ‘empire’, Conrad’s global history is a great place to start.

This book is another example of the way that shifting our gaze to empires instead of states provides a radically different perspective. 

In this book Jason Sharman takes on the Military Revolution Thesis, an approach to state formation in Europe which hives it off from its deeply imperial context and argues that the modern state is the product of a series of ‘rational’ decisions made through war. 

Instead, what Sharman shows is that war making in Early modern Europe was just as external as it was internal and that Europeans had to contend with powers to their east and south that were far more powerful militarily and economically. 

The disciplines of political science and international relations tend to treat the formation of the modern state system as if the rest of the world was incidental, irrelevant, or non-existent. 

This is another entry in a new genre of historical writing that… show more.

This is another engaging and accessible contribution to global history and comparative work on empires.

This book is great because of its focus on a few important case studies and because Kumar makes the excellent point that if you focus exclusively on the modern contemporary territorial configuration of Russia, Britain, or the US, you will miss the long patterns of imperial expansion out of which the modern core is a consolidation. 

This raises the possibility of a revision of the epitaph above to read: empires make states, and states make empires. Of particular value is Kumar’s focus on the politics of governing different peoples differently particularly when imperial expansion incorporates different faith communities as happened in the Russian case. 

This is yet another book that demonstrates how much more sense can be made of global politics when viewed through the lens of empire.

I’ve read thousands of books on US history (for real). Many have made me rethink the narratives I learned in high school and college, but this is the only one that made me rethink what we mean when we say “US History.”

I can’t count the number of times this book made me say, “Wow!” out loud. As just a taste, Immerwahr writes that by 1940, 1 in 8 Americans lived outside of the states themselves, Asians constituted the largest American minority, the center of population was in New Mexico, and Manila was one of the country’s largest cities.

All of what I thought I knew changed once I included the reality of the American empire.

World historical and comparative work on empire is on the rise and what they demonstrate is as a particular type of politics, empires exhibit certain patterns. That is the contention of Julian Go’s comparative work on the US and the UK. 

These are cases that have been compared before but instead of comparing them contemporaneously, Go makes a point of comparing them along their ‘hegemonial arc’ of rise and decline. 

Go demonstrates through comparison with Britain that a racial politics of differentiation and incorporation in the Westward expansion of the original 13 colonies is a common imperial pattern. This claim is corroborated by other cases as demonstrated by the works of Kumar and Burbank and Cooper. 

When read in combination with Immewahr and Kumar, Julian Go’s book shows what was typical empire building in American westward expansion (such as the racialized politics of differentiation and tutelary governance) and atypical and… show more.

I highly appreciate this book. Based on meticulous historical research, it has contributed to rethinking and reappraising the long widely disqualified League of Nations.

The failure of the League of Nations’ peace project had been sealed at the Lausanne Conference a hundred years ago, and the League’s Covenant did no longer figure in the Lausanne Treaty. But the need of a convincing global and democratic peace project is today no less topical than it was after the Great War, before the rise of the Nazis.

The late Huntington, a longtime Harvard professor, states early in this book that “people use politics not just to advance their interests but also to define their identity.”

As people from different cultures and civilizations began interacting with each other in our increasingly globalizing world, Huntington predicted that they would clash over deep collective identities. Way back in the early 1990s, long before 9/11, Huntington predicted that clashes between the Muslim world and the secular West were the most likely.

Cultural-religious identity matters, no question about it. My only gripe is that he devoted just a few sentences to how civilizations could promote peace. Classic political science: All dismal diagnosis, with little constructive hope!