Here are 100 books that An Archaeology of the Sacred fans have personally recommended if you like
An Archaeology of the Sacred.
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I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millions…). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
Modern Archaeoastronomy was born with the pioneering (and controversial) studies of Gerald Hawkins at Stonehenge and Alexander Thom on the megalithic monuments in Britain and Brittany. This book – although a bit dated with respect to recent research on some sites – remains a milestone to settle the point on debated issues. The technical points are treated in boxes so that the book is readable by the general public.
Do prehistoric stone monuments in Britain and Ireland incorporate deliberate astronomical alignments, and if so, what is their purpose and meaning? This work provides an account of megalithic astronomy debates and examines prehistoric man's concern with celestial bodies and events.
I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millions…). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
Skywatchers of Ancient Mexico, although a bit dated on some arguments, is a must-read book on the Archaeoastronomy of the Meso-American people. It includes a fascinating description of the role of astronomical alignments in places like Teotihuacan and the Aztec capital (modern Mexico City), as well as an in-depth exploration of Maya astronomy and of the Maya astronomically-driven architecture.
Skywatchers of Ancient Mexico helped establish the field of archaeoastronomy, and it remains the standard introduction to this subject. Combining basic astronomy with archaeological and ethnological data, it presented a readable and entertaining synthesis of all that was known of ancient astronomy in the western hemisphere as of 1980.
In this revised edition, Anthony Aveni draws on his own and others' discoveries of the past twenty years to bring the Skywatchers story up to the present. He offers new data and interpretations in many areas, including:
The study of Mesoamerican time and calendrical systems and their unprecedented continuity in contemporary…
I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millions…). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
Monumental architecture was thought up as an explicit manifestation of religious power, and for this reason, it was in uncountable many cases connected with the sky. The key to understanding Archaeoastronomy is therefore to understand the connections between astronomy, power, religion, and architecture. This is exactly the aim of this inspiring book, written by an outstanding astronomer and archaeoastronomer. The author describes from this viewpoint many fascinating places - from Giza in Egypt to Palenque in Mexico - using a narrative that is richly enhanced by more than 150 photographs and illustrations.
Discover the celestial myths and cosmic rituals of ancient priests and kings . . . Drawing on intimate knowledge of the more than 1,300 ancient sites he has visited, E. C. Krupp, acclaimed writer and preeminent researcher, takes you to the world's essential sacred places and celestial shrines. Join him on a rich narrative journey to see where the rulers of old communed with the gods of the sky. ""Highly recommended to everyone interested in the culture of astronomy and those peoples who practiced it in their own ways.""-Sky & Telescope ""A lively account of the ways in which our…
I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millions…). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
The last two books I suggest are of fresh press and testify to the modern approach to archaeoastronomy as a multi-disciplinary science. In this book, the aim is to approach Greek religion as a complex mix of rituals, cults, and architecture, identifying the connections with the sky and, more generally, with the “cosmos”. Relevant examples are discussed in detail.
In this book, Efrosyni Boutsikas examines ancient Greek religious performances, intricately orchestrated displays comprising topography, architecture, space, cult, and myth. These various elements were unified in a way that integrated the body within cosmic space and made the sacred extraordinary. Boutsikas also explores how natural light or the night-sky may have assisted in intensifying the experience of these rituals, and how they may have determined ancient perceptions of the cosmos. The author's digital and virtual reconstructions of ancient skyscapes and religious structures during such occurrences unveil a deeper understanding of the importance of time and place in religious experience. Boutsikas…
William Heath has a Ph.D. in American Studies at Case Western Reserve University. He has taught American history and literature as well as creative writing at Kenyon, Transylvania, Vassar, the University of Seville, and Mount Saint Mary’s University, retiring as a professor emeritus. He has published two poetry books, The Walking Man and Steel Valley Elegy; two chapbooks, Night Moves in Ohio and Leaving Seville; three novels: The Children Bob Moses Led (winner of the Hackney Award), Devil Dancer, andBlacksnake’s Path;a work of history, William Wells and the Struggle for the Old Northwest(winner of two Spur Awards); and a collection of interviews, Conversations with Robert Stone.
What Calloway does for Washington, Wallace does for Jefferson. Even more than Washington, Jefferson talked one game and played another. He could be splendidly eloquent on how much he wanted the Indian nations to become Americans, yet that could only happen, in Jefferson’s mind, if they surrendered their identity as Indians. If anything, the situation was even worse than Wallace suggests, as I point out in detail in my book on William Wells. While there is much to admire about Jefferson, his Indian policy shows how idealism can serve as a front for blatant exploitation and near genocide.
In Thomas Jefferson's time, white Americans were bedeviled by a moral dilemma unyielding to reason and sentiment: what to do about the presence of black slaves and free Indians. That Jefferson himself was caught between his own soaring rhetoric and private behavior toward blacks has long been known. But the tortured duality of his attitude toward Indians is only now being unearthed.
In this landmark history, Anthony Wallace takes us on a tour of discovery to unexplored regions of Jefferson's mind. There, the bookish Enlightenment scholar--collector of Indian vocabularies, excavator of ancient burial mounds, chronicler of the eloquence of America's…
I am a retired Foreign Service Officer with the U. S. Department of State and, more to the point for the purpose of the topic at hand, the author or editor of eighteen books on the Indian Wars and the Civil War. Among them is the bestselling, multiple award-winning The Earth is Weeping: The Indian Wars for the American West.
The bloodiest and most decisive Indian wars occurred not in the American West but in the Ohio Valley shortly after the United States gained its independence. The little known struggles with the formidable tribes of the Midwest opened the way for westward expansion. Autumn of the Black Snake is a scrupulously balanced account of what is sometimes called President George Washington’s Indian War, enhanced with an intriguing recounting of the often dirty policies behind the creation of the United States Army. Author William Hogeland also offers engaging portraits of towering but largely forgotten Indian leaders such as Little Turtle and Blue Jacket and their peoples. Read this book before turning to the Indian Wars in the West.
William Hogeland's Autumn of the Black Snake presents forgotten story of how the U.S. Army was created to fight a crucial Indian war.
When the Revolutionary War ended in 1783, the newly independent United States savored its victory and hoped for a great future. And yet the republic soon found itself losing an escalating military conflict on its borderlands. In 1791, years of skirmishes, raids, and quagmire climaxed in the grisly defeat of American militiamen by a brilliantly organized confederation of Shawnee, Miami, and Delaware Indians. With nearly one thousand U.S. casualties, this was the worst defeat the nation would…
I came to Indigenous history through the experience as a settler growing up at the edge of a reservation. I also love cities as “texts,” and the ways in which urban places never fully erase what came before. These two interests led me to urban Indigenous studies. Urban and Indigenous histories are often treated as though they are mutually exclusive, when in fact they are deeply entangled with each other: for example, the majority of Indigenous people in the United States live in urban areas. These works capture the rich history of migration, political organizing, and cultural production that has taken place in Indigenous cities.
Rather than focusing on historical archives, this book is based on years of face-to-face research in and with urban Indigenous communities. Deftly describing the urban politics of identity, Jacobs provides insights into the ways in which Indigenous people manage senses of self and community in the twenty-first-century city.
Contemporary accounts of urban Native identity in two pan-Indian communities
In the last half century, changing racial and cultural dynamics in the United States have caused an explosion in the number of people claiming to be American Indian, from just over half a million in 1960 to over three million in 2013. Additionally, seven out of ten American Indians live in or near cities, rather than in tribal communities, and that number is growing.
In Indigenous Memory, Urban Reality, Michelle Jacobs examines the new reality of the American Indian urban experience. Drawing on ethnographic research conducted over two and a…
William Heath has a Ph.D. in American Studies at Case Western Reserve University. He has taught American history and literature as well as creative writing at Kenyon, Transylvania, Vassar, the University of Seville, and Mount Saint Mary’s University, retiring as a professor emeritus. He has published two poetry books, The Walking Man and Steel Valley Elegy; two chapbooks, Night Moves in Ohio and Leaving Seville; three novels: The Children Bob Moses Led (winner of the Hackney Award), Devil Dancer, andBlacksnake’s Path;a work of history, William Wells and the Struggle for the Old Northwest(winner of two Spur Awards); and a collection of interviews, Conversations with Robert Stone.
The Middle Ground is by far the best overview of the Great Lakes frontier over a period of almost two hundred years. White traces how French fur traders were able to establish a fluctuating “middle ground” with the Indian nations of the region that allowed for a degree of respect, understanding, and intermarriage. When the French were succeeded by the British, this middle ground began to shrink, as English traders wanted to let the cash nexus determine their business practices. When the Americans came to dominate the situation, the middle ground, with the exception of a few figures like William Wells, almost entirely disappeared. The result was devastating for the Indian nations, whose cultures nearly disappeared. White’s thesis has been challenged by Alan Taylor and other historians of the period, but the book remains an essential classic.
An acclaimed book and widely acknowledged classic, The Middle Ground steps outside the simple stories of Indian-white relations - stories of conquest and assimilation and stories of cultural persistence. It is, instead, about a search for accommodation and common meaning. It tells how Europeans and Indians met, regarding each other as alien, as other, as virtually nonhuman, and how between 1650 and 1815 they constructed a common, mutually comprehensible world in the region around the Great Lakes that the French called pays d'en haut. Here the older worlds of the Algonquians and of various Europeans overlapped, and their mixture created…
As a Chicago native, the Great Lakes area is part of my identity. My family spent summers in Michigan and, one year even went up to Sault St. Marie on the border between Michigan and Canada to spend a week on Lake Superior. A knitting retreat in Petosky was another Michigan adventure I enjoyed. The idea of writing about Northern Michigan turned out to be a fascinating exploration of an area I barely knew. And I’ve been able to meet other writers from there and enjoy their varied mysteries set in the region. From Minnesota to Ohio, I hope you enjoy the many faces of the Great Lakes.
Another Great Lakes writer, Meredith Doench is an Ohio native who teaches in the English Department at the University of Dayton. Meredith, another member of my writing group, is the author of the Luce Hansen series, Whereabouts Unknown is a standalone introducing Office Theodora Madsen of the Dayton P.D.
Theo is investigating the case of two missing teenage girls, who vanish, each leaving behind a bloody handprint. When Theo is injured and faces a lengthy recovery, the case goes cold while Theo tries to piece together the connection between the two girls before time runs out.
Theodora Madsen has everything she’s ever hoped for: a distinguished career as a homicide detective with the Dayton Police Department, a woman she loves, and a baby on the way.
While Theo and Bree nest and plan for their family’s future, two sixteen-year-old Ohio girls vanish—one from Dayton and the other from Brecksville—each leaving behind a bloody handprint. Then a routine interview goes disastrously wrong, and Theo’s injured and facing a lengthy recovery.
With her professional future uncertain and the cases growing cold, Theo scrambles to piece together the links between the girls. But the clock is ticking and time…
To me, it seemed the ancient mounds were fertile ground for literary exploration, a living metaphor – evidence of what was likely the first places of spiritual practice in our country, ancient, unknown, and buried, what a symbol to form the basis of a novel! When I began my research, I soon came into contact with the Natchez. I attended their annual gathering and eventually became close friends with the Principal Chief of the Natchez Nation, who vetted Sacred Mounds and wrote its foreword. The book includes historical figures like the Great Sun, descended from the Sun Itself, and his war chief, the Tattooed Serpent. They are part of the tapestry of history woven in Sacred Mounds.
This is another classic, chock full of archaeological descriptions, along with prints of early mounds and artifacts. It’s prime source material, with first-person accounts of those who first discovered and excavated the mounds. Originally published by the Smithsonian Institution in 1848 it remains an important reference on the mounds, a veritable time capsule of maps, illustrations, and accounts of early explorers.
The fact of the existence, within the valley of the Mississippi river and its tributaries, of many ancient monuments of human labor and skill, seems to have escaped the notice of the adventurers who first made known to the world the extent and fertility of that vast region. Except some incidental allusions by La Vega, and the Portuguese chronicler of De Soto's unfortunate expedition, to structures bearing some analogy to those of the West, (and which seem to have been occupied, if they were not built, by the Indians of Florida,) we find no mention made of these monuments by…
