Here are 100 books that American Missionaries and the Middle East fans have personally recommended if you like
American Missionaries and the Middle East.
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I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
A deeply interesting dive into the world of espionage and the early days of the CIA, this accessible book by Hugh Wilford provides an excellent entry point into the exciting movements, people, and ideologies that crosscut the Middle East in the years after World War II. Focusing especially on personalities like Kim Roosevelt and Miles Copeland, this book shows why many Arabs even today suspect the CIA may be behind far more than it lets on. For American audiences, this book will provide an intriguing journey into a world that is unfamiliar to most and fascinating to all, illuminating the role U.S. spy agencies played in creating the modern Middle East.
From the 9/11 attacks to waterboarding to drone strikes, relations between the United States and the Middle East seem caught in a downward spiral. And all too often, the Central Intelligence Agency has made the situation worse. But this crisis was not a historical inevitability,far from it. Indeed, the earliest generation of CIA operatives was actually the region's staunchest western ally.In America's Great Game , celebrated intelligence historian Hugh Wilford reveals the surprising history of the CIA's pro-Arab operations in the 1940s and 50s by tracing the work of the agency's three most influential,and colourful,officers in the Middle East. Kermit…
I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
A highly readable tome, Cooper’s account of how the oil politics of the 1970s revolutionized U.S. foreign policy and the Persian Gulf is a must-read for anyone who wants to know more about the political landscape of the Middle East. Cooper traces the personal interactions among the Shah of Iran, Richard Nixon, Henry Kissinger, Gerald Ford, and the House of Saud in the midst of the 1973 Arab-Israeli War, the consequent oil embargo, the formation of OPEC, and the early stirrings of revolution in Iran. Perhaps most helpful, this book dispels many misperceptions about Iran under the Shah while also showing how the United States played an integral role in weakening his regime prior to the 1979 revolution.
“Relying on a rich cache of previously classified notes, transcripts, cables, policy briefs, and memoranda, Andrew Cooper explains how oil drove, even corrupted, American foreign policy during a time when Cold War imperatives still applied,”* and tells why in the 1970s the U.S. switched its Middle East allegiance from the Shah of Iran to the Saudi royal family.
While America struggles with a recess ion, oil prices soar, revolution rocks the Middle East, European nations risk defaulting on their loans, and the world teeters on the brink of a possible global financial crisis. This is not a description of the…
I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
The Arab-Israeli conflict can be bewildering for many Americans to wrap their head around. While there are a number of excellent books on the topic, I find Perceptions of Palestine to be a helpful, engaging diagnosis of the issue from a U.S. diplomatic perspective. Christison, a former CIA officer, provides an exhaustively researched and well-informed answer to the question of why the United States tends to favor Israel over the Palestinians in the realms of public opinion and policymaking. This account is both sensitive to the struggles of the Palestinian people while also recognizing the real-world limitations of American policymakers. No matter one’s position on this issue, Christion’s book provides a welcome analysis of the tensions at play in conflicts over Israel-Palestine.
For most of the twentieth century, considered opinion in the United States regarding Palestine has favored the inherent right of Jews to exist in the Holy Land. That Palestinians, as a native population, could claim the same right has been largely ignored. Kathleen Christison's controversial new book shows how the endurance of such assumptions, along with America's singular focus on Israel and general ignorance of the Palestinian point of view, has impeded a resolution to the Arab-Israeli conflict. Christison begins with the derogatory images of Arabs purveyed by Western travelers to the Middle East in the nineteenth century, including Mark…
I'm a Communication professor at Fresno Pacific University and former Fulbright grantee to Jordan. Growing up in west Texas I was always fascinated with other countries. I encountered Arabic in college, and I quickly fell in love with a language and society that reminded me so much of my home—in fact, the word “haboob” is used by Texas farmers and Bedouin herders alike to describe a violent dust storm. While I was teaching English in Amman, I realized how much I enjoy learning how different cultures come to understand one another. My driving passion is to explore the centuries-long rhetorical history tying Americans and Middle Easterners together in mutual webs of (mis)representation, and this topic has never been more relevant than today.
While not a book about the Middle East per se, Winkler’s In the Name of Terrorism traces the rise of terrorism as a concern in U.S. politics and charts the narratives, frames, metaphors, and rhetoric used by presidents to make sense of terrorism to the American people. Focusing specifically on the evolution of “terrorism” as a concept in the leadup to the 9/11 attacks, this book provides vital background for those who wish to understand, as George W. Bush put it, why “they” hate “us.” A wide-ranging volume that effectively bridges the Cold War and the War on Terror, readers will better appreciate the importance of the president’s language choices after finishing this captivating book.
I was infuriated to learn how my government was misrepresenting the recent war in Syria. I learned of this deceit from Syrians who had fled their war-torn country and relayed a very different narrative from the one we're all hearing. From 2016-17 Baylor University’s Institute for Oral History sponsored and archived our collection of audio-recorded interviews of Syrian Christians. This book is the end result of their entrusting us with their harrowing testimonies. I'm a Senior Lecturer in History at Baylor University. I routinely teach, among other courses, the history of the United States from a Global Perspective in which I discuss with my students the same lessons I learned while writing Syria Crucified.
For most people the concept of the Holy Land conjures up visions of Old Testament prophets and arcane holy wars whose harsh landscape was disrupted by the brief appearance of a first-century messiah which left the Roman and Hebrew world in upheaval. Journalist and historian Charles M. Sennott attempts to make sense of what are continuing realities of conflict and unease that the contemporary pilgrim will encounter when visiting the sacred sites connected to Jesus' life, death, and resurrection. Sennot lived among those families who continue to make the Holy Land their home in order to better detail the complicated mosaic of modern conflicts involving Israel, Lebanon, and the Palestinians that have shaped the political struggles of today.
As the Middle East has gone up in flames, no image so captured the clash of cultures as did the siege at the Church of the Nativity, where Christian monks were trapped inside the fortress-like church, as Palestinian gunmen faced off against the Israeli military for five weeks. As Muslim and Jew battled for control, the Christians were caught in the crossfire: endangered and largely forgotten, victims of somebody else's war. In The Body and the Blood, Charles M. Sennott examines the dwindling Christian communities of the modern Middle East in search of answers to the following questions: Why is…
I'm a professor of New Testament theology who has served in a variety of Christian settings in higher education. My introduction to the world of the Middle East came in the 1970s when I spent a year in Beirut, Lebanon, at the American University. Here I studied Arabic, Islam, and regional politics—and unexpectedly had a front-row seat during the Lebanese civil war. After I completed a PhD in theology and began my career, I returned to the region many times. It was my frequent trips to Israel/Palestine that caught my attention. I’ve led countless student trips to this region and participated in theology conferences. But it's the puzzle of Israel-Palestine that always draws me back.
Raheb is a pastor/scholar who lives in Bethlehem and has become one of the most important Palestinian voices describing the Arab Christian experience withinthe Israeli occupation.
It is rare to read an actual Palestinian voice in this conflict—and rarer still to hear one coming from the church. Raheb is widely respected in academic work but also in the regional church. He has started a remarkable university (Dar al-Kalima University College) and a myriad of projects to alleviate the problem of Bethlehem’s life under military occupation.
Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye.
Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes…
After my third visit to this part of the world, I decided to revisit the locales that had become engrained in my memories in the company of a character I had tentatively invented some years back who was in search of a time and place to emerge it seemed. As a retired archaeologist and amateur historian of early time periods I became fascinated with Constantinople and the Byzantine Empire, which lasted for a thousand years and has received so little attention in average history books and even college and public school teaching. Constantinople sat at the center of a unique and important world and deserves far more attention than we have often given it.
Are you a fan of travel literature? If so, then you will be as amazed as I was to find this remarkable account. In the 1990s, the author, a noted travel writer, undertook a task that would be impossible to duplicate today for obvious reasons. Based upon the contents of a rare manuscript, he decided to trace the footsteps of two eastern orthodox monks who, in the Sixth Century, traveled through much of the Byzantine World, moving from one ancient monastery to another while describing their adventures. Tracing their route, the author relates in a witty, yet always respectful and well-written narrative the many obstacles he and his predecessors 1,300 years earlier faced. “The more things (and people) change the more they stay the same,” if for different reasons, and nothing can point that euphemism out better than this entertaining and informative book of a lost world and a time…
In the spring of A.D. 587, John Moschos and his pupil Sophronius the Sophist embarked on a remarkable expedition across the entire Byzantine world, traveling from the shores of Bosphorus to the sand dunes of Egypt. Using Moschos’s writings as his guide and inspiration, the acclaimed travel writer William Dalrymple retraces the footsteps of these two monks, providing along the way a moving elegy to the slowly dying civilization of Eastern Christianity and to the people who are struggling to keep its flame alive. The result is Dalrymple’s unsurpassed masterpiece: a beautifully written travelogue, at once rich and scholarly, moving…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
The separation of Christianity into a Roman Catholic and an Orthodox branch is a topic that conventionally has not received extensive treatment in Western scholarship.
The history of the relationship between these two branches of Christianity is also conventionally narrated from within Western lenses.
In this regard, this book is an invaluable corrective: It describes four critical and formative centuries of religious history from within the viewpoint of Orthodox Christianity.
It is an authoritative, indispensable study for understanding historical events (such as the Crusades and the Great Schism) from a perspective quite different from conventional Western histories of Christianity.
This text explores the history of the Eastern Church, spreading from Byzantium to the Orthodox Churches of the Balkans and Russia. It also examines the native Eastern Churches of Egypt, Ethiopia, Syria, Armenia and Georgia, and in the process exposes the many factors which contributed to the Christian disunity in the Middle Ages. The book also treats the impact on the East of such movements as the revolutionary Reform Papacy, the crusades, scolasticism and concilarism.
I do what I do for completely self-interested reasons. I am a woman, wife, and mother; a history professor specializing in the Catholic Church and gender; and a Christian (Episcopalian). I used to compartmentalize those roles. I was a Christian at church, a secular scholar at work, etc. It was exhausting. I was frustrated by conflicting messages about gender and faith from my family, profession, and religion. I wanted to be true to all aspects of my identity in all situations, but how? History is full of people who’ve questioned and adapted at the intersections of gender and religion. I learn from their journeys and add another piece of the puzzle.
I don’t always agree with Bart Ehrman, but I do here. Forgeries, heresies, martyrs, even unfamiliar texts featuring women (who was Thecla and why was she hanging around with Paul?) contribute to an engaging read.
Whereas MacCulloch provides the “big picture” of Christian history, Ehrman targets the first centuries of Christianity—those centuries so critical to current debates about gender and lay roles in churches—to help us understand what we don’t understand about holy texts, especially ones that never made it into Christian Bible.
Ehrman takes us into the thought processes of early Church communities to help us see how Christians made decisions that shaped church policies relevant to gendered and lay leadership today.
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings…
I have been a scholar of Orthodox Christianity for more than 20 years; & authored or (co-)edited several books. It took the fall of communism to overcome the relative poverty of Western literature & gain better knowledge of the Orthodox religious landscape. Personally, I am interested in the relationship between Orthodoxy and culture/politics. This relationship runs deep into the heart of several Orthodox nations – as the war in Ukraine aptly demonstrates. By the 21st century, Orthodox Christianity is no longer exclusively affiliated with its historical birthplace of Eastern and Southeastern Europe but there are millions of Orthodox Christians in North America and Western Europe.
This is perhaps the most informative and lucid account of a major historical event in Russia’s religious history.
Patriarch Nikon’s reforms caused a major split in Russia and the formation of Old Believers. Needless to say, Nikon’s reforms remain a hot topic in Russia’s religious history up to the present.
In this careful and quite detailed study, the author reconstructs the entire process of the two successive councils that led to the schism and addresses the complex relations among the Court, the Patriarch, and other religious and non-religious actors.
It is written in a detailed and very careful manner that allows the reader to grasp the author’s rationale.
The book offers newfound insights onto the dynamics that propelled the reforms and the reasons that led to their rejection, leading to the formation of the Old Believers.
The reform of the liturgical books conducted in Muscovite Russia in the mid-17th century was an alignment of Russina liturgical usage with contemporary Greek practice. Historians have up to now generally accepted the "official" interpretation of the reform as a "correcting" made on the basis of ancient Greek and Slavic sources. In fact, the reform was based exclusively on "contemporary" sources chiefly the 1602 Venice "Euchologion" (Greek) and 17th century South-Slavic editions from Kiev and Striatin. Far from being a "return to sources", or a "correction", the reform consisted simply in the uncritical transposition of contemporary Greek practice onto Russian…
