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I am currently a Professor of Sociology at George Mason University, a Research I Institution, and have now published 9 books. Until I wrote the book Christianity and Sociological Theory, I was a traditional sociologist, one who abided by the tenet of the discipline to profess neutrality in one’s scholarly work. My book, The Not So Outrageous Idea of a Christian Sociology, is not only my most controversial book, given its criticism of contemporary sociology, but also my most personal book.
Since the recent passing of Peter Berger, Christian Smith is arguably the most well-known and influential sociologist working in the field of religion.
In this book, Smith lays the groundwork for his vision of what it means to be a person, something so often overlooked in the social sciences. Smith claims that humans have a particular set of capacities and proclivities that distinguish them from animals. Despite the vast differences in humanity across cultures and historical eras, Smith offers the possibility that human beings have a universal human personhood. Humans, who, though part of the animal kingdom, are spiritual beings that have a moral and spiritual dimension.
This is something that I have been struggling with for years, and Smith simplified it.
What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory.
Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the vast differences in humanity between cultures and across history, no matter how differently people narrate their lives and histories, there…
I am currently a Professor of Sociology at George Mason University, a Research I Institution, and have now published 9 books. Until I wrote the book Christianity and Sociological Theory, I was a traditional sociologist, one who abided by the tenet of the discipline to profess neutrality in one’s scholarly work. My book, The Not So Outrageous Idea of a Christian Sociology, is not only my most controversial book, given its criticism of contemporary sociology, but also my most personal book.
This book argues that Christianity provided the foundation for reason which led to the beginnings of science. It makes the case that Christianity alone embraced logic and deductive thinking as the basis for freedom and progress and is responsible for the most significant intellectual, political, scientific, and economic breakthroughs of the past millennium.
Additionally, it is a very well-written book, which is usually not the case for academic works.
Many books have been written about the success of the West, analyzing why Europe was able to pull ahead of the rest of the world by the end of the Middle Ages. The most common explanations cite the West’s superior geography, commerce, and technology. Completely overlooked is the fact that faith in reason, rooted in Christianity’s commitment to rational theology, made all these developments possible. Simply put, the conventional wisdom that Western success depended upon overcoming religious barriers to progress is utter nonsense.In The Victory of Reason, Rodney Stark advances a revolutionary, controversial, and long overdue idea: that Christianity and…
I am currently a Professor of Sociology at George Mason University, a Research I Institution, and have now published 9 books. Until I wrote the book Christianity and Sociological Theory, I was a traditional sociologist, one who abided by the tenet of the discipline to profess neutrality in one’s scholarly work. My book, The Not So Outrageous Idea of a Christian Sociology, is not only my most controversial book, given its criticism of contemporary sociology, but also my most personal book.
The International Handbook of Christian Sociology brings together, under one cover, the latest in Christian scholarship. It’s truly an international work, in that it incorporates scholars from all over the world. It is invaluable as a reference book for understanding how Christian scholars understand the changing world.
In particular, the introductory essay by its editor, Dennis Hiebert, is, in my opinion, the best introduction to post-secularism and Christianity. Besides having a chapter in the book, I’m proud to have recommended Hiebert to Routledge when they asked for someone who could edit this book.
The Routledge International Handbook of Sociology and Christianity examines the intersection of the sociology of religion - a long-standing focus of sociology as a discipline - and Christianity - the world's largest religion. An internationally representative and thematically comprehensive collection, it analyzes both the sociology of Christianity and Christian approaches to sociology, with attention to the Roman Catholic, Orthodox, and Protestant branches of Christianity. An authoritative, state-of-the-art review of current research, it is organized into five inter-connected thematic sections, considering the overlapping emergence of both the Christian religion and the social science, the conceptualization of and engagement with Christianity by…
I am currently a Professor of Sociology at George Mason University, a Research I Institution, and have now published 9 books. Until I wrote the book Christianity and Sociological Theory, I was a traditional sociologist, one who abided by the tenet of the discipline to profess neutrality in one’s scholarly work. My book, The Not So Outrageous Idea of a Christian Sociology, is not only my most controversial book, given its criticism of contemporary sociology, but also my most personal book.
This book presents an alternative history of sociological theory. Sociological theory is usually seen as either emerging from the British and French philosophers of the 18th century or from the writings in the 19th century of Auguste Comte, generally considered to be the “father of sociology.” Beginning with the 12th century Scholastics, the influence of Christianity on science and social theory is discussed, and its influence is carried through today.
This book is so important to me because it represented the first time in print that I had declared I was a practicing Christian, something that is usually not done in sociology, which is one of the most, if not the most, secular of all the social sciences.
This book offers a history of sociological theory from a Christian perspective, tracing the origins of sociology from the beginnings of Western science as introduced by the Scholastics of the twelfth century, which, when combined with their emphasis on rationality, led to the Enlightenment "science of man"-an emphasis that eventually resulted in sociology, which combined empiricism and a Christian moral philosophy. With chapters focusing on the Scholastics, the Enlightenment, the rise of sociology in France, Germany, and the United States, and the legacy of Positivism, Christianity and Sociological Theory shows how the emphasis on moral philosophy was eventually lost as…
Queens and queenship is a topic that has fascinated me since childhood when I first read about women like Cleopatra and Eleanor of Aquitaine. They ignited a passion to learn about the lives of royal women which led me from the ancient Mediterranean to medieval Europe, on into the early modern era, and has now gone truly global. I am particularly passionate to draw out the hidden histories of all the women who aren’t as well-known as their more famous counterparts and push for a fully global outlook in both queenship and royal studies in the works I write and the journal and two book series that I edit.
Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.
Medieval queens led richly complex lives and were highly visible women active in a man's world. Linked to kings by marriage, family, and property, queens were vital to the institution of monarchy.
In this comprehensive and accessible introduction to the study of queenship, Theresa Earenfight documents the lives and works of queens and empresses across Europe, Byzantium, and the Mediterranean in the Middle Ages. The book:
* introduces pivotal research and sources in queenship studies, and includes exciting and innovative new archival research * highlights four crucial moments across the full span of the Middle Ages - ca. 300, 700,…
I had visited many Eastern Orthodox churches across Eastern Europe and the Middle East for a research project, and finally came to Ethiopia. Here I encountered a large and thriving Christian community which reached back to the earliest days of the church. Its location between the Middle East and East Asia and Africa as well as Europe has given it a distinctive way of living and worshipping which is unique in the Christian world – and overlooked by other churches. I’ve spent the last twenty years exploring this tradition which gives the rest of us a radically different understanding of faith.
Ethiopia is a country with the second largest population in Africa. There are over 80 ethnic groups and languages, living in a region that includes the largest area of mountains in Africa and also the lowest point on the earth’s land surface. While this book tells the history of the Christian north, including the national epic which tells how Ethiopian kings are descended from Solomon of Israel, it also describes the culture and traditions of other societies which make up this fascinating country, and shows both the tensions and the creativity within Ethiopian society.
Combines history, anthropology and sociology to answer two major questions. Why did Ethiopia remain independent under the onslaught of European expansionism while other African political entities were colonized? And why must Ethiopia be considered a single cultural region despite its political, religious and linguistic diversity? Donald Levine's interdisciplinary study seeks to make a contribution both to Ethiopian interpretive history and to sociological analysis. In his preface, Levine examines Ethiopia since the overthrow of the monarchy in the 1970s.
I was born and raised in rural Western Australia, married young, traveled with my geologist husband in the Outback until our children were born, and was settling down to becoming a housewife and mother in a Perth suburb when an Indian guru crossed my path. In no time at all, I packed up my family and we moved to India. Four years later I followed my guru when he went to America, and four years after that, I found myself behind bars. Understanding what led me there, and facing the consequences, was to occupy me for many years to come. I continue to have a deep and abiding interest in what makes us tick and why we do the things we do.
I had never heard of Zygmunt Bauman when I picked up this book, but then I couldn’t put it down. By the time I had finished reading it, I was filled with the deepest appreciation and respect for both the man, and his biographer. Bauman’s life spanned almost a hundred years and his story is also the story of Europe, from 1925-2017.
Izabela Wagner has done monumental work to produce a biography worthy of its subject. Her loving respect for Bauman is tangible and adds greatly to the pleasure of reading the story of this extraordinary man’s life: Polish Jew, refugee, soldier, sociologist; an intellectual who spent his life reflecting on what he saw, and speaking and writing about it with pristine clarity.
Global thinker, public intellectual and world-famous theorist of 'liquid modernity', Zygmunt Bauman (1925-2017) was a scholar who, despite forced migration, built a very successful academic career and, after retirement, became a prolific and popular writer and an intellectual talisman for young people everywhere. He was one of those rare scholars who, grey-haired and in his eighties, had his finger on the pulse of the youth.
This is the first comprehensive biography of Bauman's life and work. Izabela Wagner returns to Bauman's native Poland and recounts his childhood in an assimilated Polish Jewish family and the school experiences shaped by anti-Semitism.…
I was trained as a philosopher and have been a professor of philosophy for more than three decades. Beginning with Plato, I have been persuaded that reason is powerful. I am also a social theorist and have published scholarly books on Max Weber, Ferdinand Tönnies, and Raymond Aron. Yet Pareto’s writings have convinced me that people are most often motivated by interests and passions and then use reasons to justify their behavior. Plato showed people as they ought to be; Pareto showed them as they are. Philosophy is important, but so is Pareto’s social psychology.
In Pareto on Policy, Warren Samuels attempted to provide a detailed commentary on Pareto’s Treatise on General Sociology or in the English language translation Mind and Society.
Samuel’s chapters all contain the term “policy” but the chapters themselves are focused on knowledge, power, freedom, control, and change. Samuel’sPareto on Policy is the best commentary on Pareto’s magnum opus that I know.
Warren Samuels interprets Vilfredo Pareto's Treatise on General Sociology in terms of a general equilibrium model of policy. Three themes and one conviction run throughout the study. The first is a model of policy making involving three sets of variables: power, knowledge, and psychology. The second is a general equilibrium approach to the study of these variables emphasizing their fundamental interdependence. The third is the importance of Pareto's work.
Pareto is one of the few individuals whose work has had enormous influence in at least three social sciences in the twentieth century: economics, sociology, and political science. Despite Pareto's attempt…
I was trained as a philosopher and have been a professor of philosophy for more than three decades. Beginning with Plato, I have been persuaded that reason is powerful. I am also a social theorist and have published scholarly books on Max Weber, Ferdinand Tönnies, and Raymond Aron. Yet Pareto’s writings have convinced me that people are most often motivated by interests and passions and then use reasons to justify their behavior. Plato showed people as they ought to be; Pareto showed them as they are. Philosophy is important, but so is Pareto’s social psychology.
The Other Pareto contains one of the best accounts of Pareto’s thinking. He provides a fuller context regarding Pareto's place in social thinking.
Bucolo began with Pareto’s early writings from 1872 and proceeds to provide an explanation of Pareto’s ideas until Pareto’s death in 1923. Bucolo provided massive quotations from Pareto’s writings to support and document his interpretation.
I am a historian and economist who is fascinated by the intersection of the economy and culture. This started for me with the idea that economic ideas were shaped by the cultural context in which they emerged, which resulted in my book on the Viennese Students. Over time it has expanded to an interest for the markets for the arts from music to the visual arts, as well as the way in which culture and morality influence economic dynamism. Economics and the humanities are frequently believed to be at odds with each other, but I hope to inspire a meaningful conversation between them.
Mainstream economic accounts of culture are prone to treat culture as a set of norms or informal institutions which constrain economic behavior: ‘don’t charge interest,’ ‘don’t sell kidneys,’ or ‘always tip at a bar’. Storr presents an alternative account of culture as the animating spirit of an economy, which he illustrates through various entrepreneurial spirits which shape the direction of an economy. This book is the perfect combination of serious anthropological theory (Geertz) and an appreciation of the market process. Culture is not that which obstructs market, but that what brings economies to life.
How does culture impact economic life? Is culture like a ball and chain that actors must lug around as they pursue their material interests? Or, is culture like a tool-kit from which entrepreneurs can draw resources to aid them in their efforts? Or, is being immersed in a culture like wearing a pair of blinders? Or, is culture like wearing a pair of glasses with tinted lenses? Understanding the Culture of Markets explores how culture shapes economic activity and describes how social scientists (especially economists) should incorporate considerations of culture into their analysis.
Although most social scientists recognize that culture…
