Here are 100 books that A Cardiologist Examines Jesus fans have personally recommended if you like
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Food and architecture have been dual passions in my life for as long as I can remember. My grandparents had a hotel in Bournemouth, and I can still recall my fascination with the way everything changed as I passed through the green baize doors between the service areas and the public rooms. I became an architect, but food was always there in the background, and much later, I realised how I could bring the two together in order to describe the world in a completely new way. This led to my first book, Hungry City,and its follow-upSitopia,both of which have changed the way I see the world.
The Rituals of Dinner opened my eyes to the power and complexity of eating with other people – something we all do throughout our lives – and the profound ways in which this affects our relationships with friends and strangers alike.
The book delves into the history of the shared meal, dissecting various rituals which, despite regional differences, nevertheless have common threads across the world, for example in the deep, often hidden power that lies in the relationship between host and guest (words that both derive from the same root, ghostis) and the strong, even life-changing implications of knowing how to behave at dinner.
This is a fascinating and beautifully written book that will have you thinking about the way we eat long after you have finished it.
With an acute eye and an irrepressible wit, Margaret Visser takes a fascinating look at the way we eat our meals. From the ancient Greeks to modern yuppies, from cannibalism and the taking of the Eucharist to formal dinners and picnics, she thoroughly defines the eating ritual.
"Read this book. You'll never look at a table knife the same way again."-The New York Times.
I'm a professor of philosophy in Munich who has been working on various aspects of medieval philosophy for nearly three decades. My own research is on philosophy in the Islamic world but I've always been fascinated by philosophy in medieval Christian Europe. What I find most interesting is the way medieval philosophy constantly overturns our expectations: we imagine that this was a deeply conservative and highly controlled society where it was almost impossible to explore new ideas. Yet, it was an incredibly diverse and innovative time in the history of human thought. Thanks to my History of Philosophy podcast project I had the chance to delve deeply into medieval philosophy in Latin Christendom.
This choice might surprise you: it’s a famous book in medieval studies circles but not the sort of thing a historian of philosophy would usually pick up. But its exploration of the role of the body in writings by female medieval authors is foundational for understanding what is sometimes called “affective mysticism.” That topic expands our sense of what medieval philosophy could be. Other scholars whose work is worth checking out on this topic include Amy Hollywood and Christina Van Dyke.
In the period between 1200 and 1500 in western Europe, a number of religious women gained widespread veneration and even canonization as saints for their extraordinary devotion to the Christian eucharist, supernatural multiplications of food and drink, and miracles of bodily manipulation, including stigmata and inedia (living without eating). The occurrence of such phenomena sheds much light on the nature of medieval society and medieval religion. It also forms a chapter in the history of women. Previous scholars have occasionally noted the various phenomena in isolation from each other and have sometimes applied modern medical or psychological theories to them.…
Food and architecture have been dual passions in my life for as long as I can remember. My grandparents had a hotel in Bournemouth, and I can still recall my fascination with the way everything changed as I passed through the green baize doors between the service areas and the public rooms. I became an architect, but food was always there in the background, and much later, I realised how I could bring the two together in order to describe the world in a completely new way. This led to my first book, Hungry City,and its follow-upSitopia,both of which have changed the way I see the world.
This was the first book I read when I started researching my first book, and it turned out to be a very lucky choice, since it opened my eyes more than any other book to the power of food to shape our cultures and customs and ways of seeing the world.
It describes in fascinating detail how European food cultures developed according to landscape and climate, and how various differences – such as the Mediterranean propensity to eat lots of vegetables and drink wine in moderation, compared with the northern tendency to eat lots of meat and get drunk on beer or spirits – not only endure today, but continue to shape the way we live, behave and see ourselves and others.
This book is about the history of food in Europe and the part it has played in the evolution of the European cultures over two millennia. It has been a driving force in national and imperial ambition, the manner of its production and consumption a means by which the identity and status of regions, classes and individuals have been and still are expressed. In this wide--ranging exploration of its history the author weaves deftly between the classes, regions and nations of Europe, between the habits of late antiquity and the problems of modernity. He examines the interlinked evolutions of consumption,…
I’m a professor of conflict resolution at George Mason University and have been working for years trying to understand the causes of and methods of resolving religious conflicts. I studied the Middle Ages thinking that I’d find a story about Catholic fundamentalists persecuting innovative thinkers like Copernicus and Galileo. Instead, I found a story about religious leaders such as Pope Innocent III, Peter Abelard, and Thomas Aquinas borrowing ideas from the Greeks, Muslims, and Jews, revolutionizing Catholic thought, and opening the door to modern ideas about the power of reason and the need for compassion. What a trip!
Etienne Gilson was the leading intellectual historian of the medieval Church in France, and this is the clearest, most lucid exposition of St. Thomas Aquinas’s thinking that I have read. Perhaps because the Roman Catholic Church has often used Aquinas’s thinking to justify conservative positions, we often forget that he was a world-class genius who radicalized religious and ethical thought in the Middle Ages, and whose work helped inspire later movements of reform like the Vatican II Council. Gilson’s sympathetic treatment of Aquinas restored this understanding of his thinking and helped produce the modern neo-Thomist movement. It is worth reading – and it is readable!
In this final edition of his classic study of St. Thomas Aquinas, Etienne Gilson presents the sweeping range and organic unity of Thomistic philosophical thought. The philosophical thinking of Aquinas is the result of reason being challenged to relate to many theological conceptions of the Christian tradition. Gilson carefully reviews how Aquinas grapples with the relation itself of faith and reason and continuing through the existence and nature of God and His creation, the world and its creatures, especially human beings with their power of intellect, will, and moral life. He concludes this study by discussing the life of people…
I love Catholic historical romance novels for what they do and don’t include. They feature history, multiple characters, community and faith that together set a rich stage for love stories. The novels don’t include graphic violence or sex scenes. A former journalist, I started writing in the genre because I couldn’t find what I wanted to read. I’m both traditionally and indie published. I’m a member of the Catholic Writers Guild, as are the authors whose books are listed here. Family and community play important roles in my books. They show how a couple is never an isolated pair but always part of a multilayered world. Just like real life.
This is a touching story about love and forgiveness, of oneself as well as of others. The novel is partially historical: the narrative shifts between the 1940s and the present day. The storylines are linked by a beautiful rose ring that is important to the heroines in both eras. Both storylines include love, loss, and love re-found, but not before the modern-day heroine must face what her heart is truly telling her. More than one character finds the redemption that true forgiveness can bring, but each also discovers the journey can be challenging. This novel drops a surprise twist in the middle, so keep your eyes open! I had tears in my eyes when the stories converged and brought closure.
Left at the altar by Zach Richards ten years ago, Julia Manning has buried her pain by leading a quiet life working at a bookstore, helping her sister, visiting residents at a local nursing home, and attempting to be a good daughter. When Zach suddenly arrives back in town and her overbearing mother fixes her up with the last man on earth she would ever want to date, Julia is forced to face her past, whether she wants to or not.
A resident at St. Francis Nursing Home, Elizabeth Phelps suffers from dementia and becomes convinced that a ring Julia…
William J. Buxton is Distinguished Professor Emeritus of Communication Studies and Senior Fellow, Centre for Sensory Studies, at Concordia University Montreal, Qc, Canada. He is also professeur associé au Département d’information et de communication de l’Université Laval, Québec City, Québec, Canada. He has edited and co-edited five books related to the life and works of the Canadian political economist and media theorist, Harold Adams Innis.
Mention has often been made of the extent to which Marshall McLuhan was a devout adherent of the Catholic faith. But little has been known about how he viewed the place of religion in the world particularly with reference to the fate of the Catholic Church. This carefully selected collection of McLuhan’s writings on religion provides one with clarifying insights into his views on a broad range of Church-related issues including the nature of conversion, the spiritualism of youth, the impact of technology on liturgy, and Vatican II. Overall, by revealing that McLuhan viewed faith as a sense, the volume illuminates the connections he made between religion and media.
Say the name Marshall McLuhan and you think of the great discover's explorations of the media. But throughout his life, McLuhan never stopped reflecting profoundly on the nature of God and worship, and on the traditions of the Church. Often other intellectuals and artists would ask him incredulously, "Are you really a Catholic?" He would answer, "Yes, I am a Catholic, the worst kind -- a convert," leaving them more baffled than before. Here, like a golden thread lining his public utterances on the media, are McLuhan's brilliant probes into the nature of conversion, the church's understanding of media, the…
I’m a gay Midwestern novelist who finds that literary fiction is often humorless, with a narrow emotional range that begins with ennui and ends in despair. If you're weary of trauma porn and want to read books with a broad emotional range, this list of recommendations is for you. My favorite writers ably mix laughter and tears, and are able to find the funny in just about anything life can throw at us.
If you’re older, you probably read O’Connor’s short story “A Good Man is Hard to Find” for one or more lit classes; if you’re younger, you may have never heard of her as she is now “problematic” according to the unfunny woke-on-steroids crowd. I love O’Connor because I love characters with moral failings, I love mordant humor, and I love the possibility that even the most irredeemable among us can experience moments of grace. The brief details in her stories do such heavy lifting in terms of irony, for example when a Wellesley undergrad hits Mrs. Turpin in the head with a copy of Human Developmentin the short story “Revelation.” The action itself – a privileged white college student from an elite school inflicting violence upon a rural white woman – also speaks to our ongoing culture wars.
In her short lifetime, Flannery O’Connor became one of the most distinctive American writers of the twentieth century. By birth a native of Georgia and a Roman Catholic, O’Connor depicts, in all its comic and horrendous incongruity, the limits of worldly wisdom and the mysteries of divine grace in the “Christ-haunted” Protestant South. This Library of America collection, the most comprehensive ever published, contains all of her novels and short-story collections, as well as nine other stories, eight of her most important essays, and a selection of 259 witty, spirited, and revealing letters, twenty-one published here for the first time.…
I moved to the University of Notre Dame in 1997 because I fell in love with its distinctive vision, including its core mission as a Catholic university. A year later I became dean. When during interviews I asked prospective faculty members how they might contribute to the distinctive mission of Notre Dame, broadly understood, I realized that they did not really understand what a Catholic university was, so I gave them my own understanding of Notre Dame and of the idea of a Catholic university. Eventually, I turned my oral answer into a short book, which articulates that vision in ways that should inspire anyone, whether they are Catholic or not.
I wanted to get a sense of the recent history of American Catholic higher education, and this book offered a comprehensive intellectual and institutional history of American Catholic higher education—just what I was looking for and felt I needed as an administrator at a Catholic university.
How did Catholic colleges and universities deal with the modernization of education and the rise of research universities? In this book, Philip Gleason offers the first comprehensive study of Catholic higher education in the twentieth century, tracing the evolution of responses to an increasingly secular educational system. At the beginning of the century, Catholics accepted modernization in the organizational sphere while resisting it ideologically. Convinced of the truth of their religious and intellectual position, the restructured Catholic colleges grew rapidly after World War I, committed to educating for a "Catholic Renaissance." This spirit of militance carried over into the post-World…
I’m passionate about young adult sapphic romance books because this is something I wished I would have read in high school. If I had novels similar to these when I was growing up I might have realized that I identify as queer sooner and it could have helped me understand more about myself. Because of this, I’ve been an avid reader, and writer, of sapphic young adult romances. If it’s sapphic, send it my way. I hope you enjoy these sapphic novels as much as I have!
I flew through The Lesiana’s Guide to Catholic School book.
It was set, as the title suggests at a Catholic School. There were a lot of themes that I really related to, such as growing up in a religious family and being scared to reveal yourself true identity to your family and friends. I thought the family dynamics were very realistic, as were the characters.
No one knows Yami is gay, least of all her mum, and Yami intends to keep it that way . . . Until, uh oh, she's falling in love again.
Yami prefers to be known for her killer eyeliner, not for being one of the only Mexican kids at her new, mostly white, rich Catholic school - or for being gay. So after being outed by her ex-best friend, before transferring to Slayton Catholic, Yami decides to lie low, make her mum proud and definitely NOT fall in love. The thing is, it's hard to fake being straight when Bo,…
Religion, faith, and belief are very personal things that can invoke powerful emotional and intellectual responses. Responses are shaped by social conditioning during childhood that can last a lifetime, engendering spiritual comfort or deep disturbance in adulthood. I began to question my Catholic indoctrination as I started to delve into historical accounts of early Christianity and the evils inflicted on the world under the banner of doing God’s work, politics waged by the Vatican to maintain secular power, distilling it all into something I finally felt comfortable with.
I sort of always knew that the tortuous line of Catholic popes was a road of corruption, war, treachery, conquest, and gathering of secular and sectarian power.
When I started reading this book, my preconceptions were severely beaten. The history of papal rule turned out to be far more bloody. What disturbed me greatly, something I should not have found surprising is that this process is happening even today. I could have dismissed this work as simply another anti-Christian smear campaign were it not for the solid research and undeniable supporting facts. I had to accept the veracity of what I read, understanding why the Church never adopted the concept of separation of powers. To do so would mean its destruction. What to do? More research, of course.
"The truth, we are told, will make us free. It is time to free Catholics, lay as well as clerical, from the structures of deceit that are our subtle modern form of papal sin. Paler, subtler, less dramatic than the sins castigated by Orcagna or Dante, these are the quiet sins of intellectual betrayal." --from the Introduction
From Pulitzer Prize-winning author Garry Wills comes an assured, acutely insightful--and occasionally stinging--critique of the Catholic Church and its hierarchy from the nineteenth century to the present.
Papal Sin in the past was blatant, as Catholics themselves realized when they painted popes roasting…
