89 books like The Scottish Enlightenment

I’ll go ahead and admit that taking issue with David Johnson is one of my favorite pastimes. However, his work is the only work focused on eighteenth-century Scottish music, and as such is a major contribution. Johnson gives a very readable, very enjoyable (one needn’t know music…) overview of what was then known (1972) about Scottish musical culture. Arts and Enlightenment went hand in hand in Scotland, so read Broadie for the ideas and then Johnson for what these same philosophers were doing for entertainment.

I couldn’t make this up: one night masked men broke into the Edinburgh townhouse of Lord and Lady Grange, gagged Lady Grange, bound her to a chair, and carried out of the house to a waiting horse. From there, they travelled across Scotland to the remote islands of St Kilda, where she was left for the next seven years. Lady Grange was by all accounts unbalanced and difficult to live with, so her husband decided to have her abducted, and told his friends she had died. The west of Scotland at the time was essentially a different country from Edinburgh society, complete with an English-Gaelic language barrier. This story is so outrageous that it is difficult to believe it is true. Pair it with any edition of Johnson and Boswell for another look at life in the west of Scotland in the eighteenth century, and read their versions of the… show more.

This is a collection of essays for a major exhibit at the National Museum of Scotland in 2017. It features essays on aspects of the endurance of the Jacobite cause, and objects associated with Jacobitism (like Bonnie Prince Charlie’s silver picnic set). It also has over 200 pictures. This myth has endured through the writings of Sir Walter Scott through Outlander, and this book presents the much, much larger, and more complex story.

Published in 1779, this book shows far more about Enlightenment Edinburgh than it does Edinburgh history, and should be read for that reason. Full of myth, legend, bloody Scottish history, and contemporary events, it is written with the perspective of the historical enquiry of the Enlightenment as described by Broadie. Plus, it’s just fun to see how historic people saw and expressed themselves.

The British edition of this provocative book has the modest title The Scottish Enlightenment with the subheading The Scots’ Invention of the Modern World. I have the original in-your-face American edition though, which rejoices in a title that no Scot would have the brass neck to come up with: How the Scots Invented the Modern World with the subheading The True Story of How Western Europe’s Poorest Nation Created Our World & Everything in It. It was given to me by a Philipino-Californian surfing lawyer, Jesse Quinsaat, who studied with me at Edinburgh University in the early 1970s and continues his interest in Scottish culture when surf’s not up or the cases are not too demanding! He had bought the book in San Diego, loved it, and passed it on to me during a visit to Edinburgh.

Phillipson’s book is, for us, the best intellectual biography about Smith.

It provides a balanced overall account of Smith’s economics and wider thought and traces their origins and evolution back to the places where Smith lived. It is a very fine read indeed. Quite possibly it is the most insightful book yet on Smith’s life and work.

It is a must-read for Smith scholars. It is also an important corrigendum to the many accounts that describe Smith as an absent-minded professor, somewhat detached from the world. Phillipson argues convincingly that Smith, while he may have had Asperger’s, was a man of the world, a very competent administrator in academic and other matters, and a much sought-after policy advisor at the highest level.

The late Roy Porter wanted to show that England did not lag behind Scotland in promoting Enlightenment, and assembled a huge quantity of material to show not just the theoretical but also the practical effects of Enlightenment. Ranging widely, he dwells on practical projects like the building of roads and canals, on the beginnings of industry (e.g. Wedgwood’s pottery factory at Etruria), and on reform of the criminal law. A distinguished historian of science, he says much about medical experiments, scientific research, and the increasingly humane treatment of mental disorders.

Edinburgh, the principal centre of the Scottish Enlightenment (though flanked by Glasgow and Aberdeen), saw an extraordinary concentration of creative intellectuals who met to debate the principles of society, history, economics, and philosophy. They included David Hume, who made epoch-making contributions to all these subjects, and Adam Smith, who after giving up his chair at Glasgow lived nearby at Kirkcaldy writing The Wealth of Nations. Buchan not only recreates the intellectual atmosphere but shows how the failure of the 1745 Rebellion prompted Scotland to become a rapidly modernizing society.

This novel reminds the reader that humans have carried certain truths from the dawn of time. It tells the story of Phaedrus, a slave from birth. When he gains his wooden-foil of freedom in the gladiatorial arena, he finds his life suddenly empty, and without purpose. This results in him agreeing to assume another’s identity. Not simply ‘another’s identity’ but to become a ‘king’ of the Dal Riada people of Scotland. Phaedrus, to his surprise, discovers leadership gives his life true purpose, friendship, and love. But the time comes when he must show himself worthy of the Mark of the Horse Lord. Beautifully told, the novel speaks of how sacredness and self-sacrifice intertwine for those who truly rule. 

Having personally investigated numerous missing persons cases (not all of which ended well), I was drawn to this book and identified with DI Rebus’ frustrations with the police bureaucracy. The inner demons that are the cornerstone of the Rebus character make for a wonderfully flawed protagonist and one exceptionally good read.