100 books like The Plague of War

Livingston is the undisputed master of conflict geography/cartography, using battlegrounds as the interpretative mechanism for truly ground-breaking scholarship. He has already disrupted centuries of scholarship on major medieval battles such as Hastings, Crecy and Agincourt, completely changing how we view them (and proving where they were actually fought). He’s also an accomplished novelist, and he brings his flair for dramatic narrative to this towering scholarly work, making it as exciting to read as a pulse-pounding action novel. Never Greater Slaughter absolutely raises the bar on what great scholarship can do, and how gripping it can be while doing it.

Wedgewood published this in 1938, on the cusp of World War II.

In many ways the disaster that was the Thirty Years war provided an allegory of what was to come. Many authors have tackled this subject since Wedgewood wrote, some far more massive than her 500 pages, but there’s a reason this one remains in print. Wedgewood wrote an eminently readable narrative that is as delightful to read as its subject is dreadful. She excelled at what narrative should provide: a sense of development, how a huge event happens from beginning to end, all while keeping the reader’s attention. 

Wedgewood conveyed the nastiness, carnage, and utter craziness of the conflict in a dispassionate, easily understandable way.

It is this book, about the successors of Alexander the Great, that inspired me to write my first novel, the Atlantis Papyrus. It is a great read—the pages feel less like an academic paper and more like an action novel and keeps one’s interest until the very end. I learned about so many fascinating figures in Alexander’s world I had never really known about and the tumultuous years following his death. In my work, I drew inspiration from some of the characters and events depicted in this book.

Tom Holland is one of the most famous popular historians alive, and also one of the most famous polymaths, writing on topics ranging from Islam to medieval and classical history. He’s also dabbled in fiction and playwriting, and those chops come shining through in Persian Fire, an entirely fresh look at one of the most studied conflicts in ancient history – The Greco-Persian War. Holland effortlessly eviscerates the tired “east versus west” narrative and treats the Persians with an honestly and empathy that is made even more rich by his gifts as a storyteller.

Thucydides of Athens (c. 455-400 BC) was an Athenian aristocrat of supreme intelligence and a failed politician who turned his 20 years of political exile to excellent account by turning himself into the most acute analyst and historian of the great Atheno-Peloponnesian War of 431 to 404. Thucydides was born within the world’s first democratic political state but was out of sympathy with the rule of the majority, the masses – except when they themselves were kept in check and did what they were advised by a superior statesman of the unique calibre of Pericles (c. 493-429).

Thucydides outlived the end of that War, which was a major defeat ultimately for his own home city by the Spartans aided financially by the old enemy, the Persians. But he did not live long enough to complete his History, which breaks off in mid-sentence in what we call the summer of 411… show more.

Written around twenty-five centuries ago, this remains the seminal work of history, political science, man as he is, war, and diplomacy. The author expressly intended that it be “a work for all time,” and so it remains. Moreover, it serves still as an example of a civilization ruining itself, as Europe did in the Great War. Thus, it continues to warn.

I loved this when I first read it many years ago during my studies of Ancient Greek Art & Literature: all the familiar names and places, such as Helen of Troy. The best element for me was this early translation in 1948, with a fascinating use of the English language by an expert professor from an old Public School.

His language is ironic and amusing in places, but he also despairs at the futility of it all. You will recognize this futility continuing to the present day when he describes how hostilities began and different ‘tribes’ on the same side killing each other in the confusion of battle. Nothing changes then.

Thucydides, along with Herodotus a generation earlier, created history as we know it. Herodotus added to narrative the analysis of cause: ‘why’ as well as ‘what’. Thucydides added different levels of causation: the immediate reasons for the war and the long-term causes. He studied how the dynamics of fear and power drive states into warfare. He took the gods out of history (it is hard to remember how radical that was). He studied the corruption of moral language and behaviour under the pressure of conflict. In Pericles’ Funeral Speech he set out the theory of Athenian democracy (Pericles would have denied that our own society was democratic—a challenging thought). Thucydides’ eye is not exactly cold, but it is unblinking: no historian seems so free of illusion.

Not a book about Thucydides, but a selection of the speeches – one of the most striking aspects of his approach to history is the way he includes set-piece debates, not so much as accurate transcripts of what was actually said as a means of exploring issues of war, peace, democratic deliberation and so forth. If you already own a copy of Thucydides, this may not be of much interest (unless you’re obsessive enough to compare Hanink’s translations with others), but if you’re new to the topic this may be a good place to start: the speeches are more accessible than the lengthy battle narratives, they’re the main basis for Thucydides’ reputation as a thinker about political issues, as well as the source of some memorable lines, and Hanink’s introduction does a good job of explaining all of this.

This is a fat book, but almost unputdownable. What could be more fundamental to understanding the world of the ancient Greeks than finding out how many of them there were, and how they worked the land? We are learning more and more about the uses of the countryside, especially from survey archaeology, in which walkers systematically transect a given area of land. A good eighty or ninety percent of all ancient Greeks made a living (not necessarily a good one) through agriculture. The issues involved in trying to determine, say, the overall population of Greece in 500 BCE, or the pattern of land use in Athens, or the annual rates of cereal productivity, are complex, but Sallares steers us through the evidence with a sure hand.