80 books like The Bacchae and Other Plays

Scott is an associate professor of classics and ancient history at the University of Warwick and his erudition shines through this comprehensive study of Delphi and, at its heart, the Oracle and Temple of Apollo. Yet this is never a dull, academic book, Scott's obvious love for the place and its history prevents that, as he chronicles the wars and disputes, the judgements and prophesies, as well as how the Oracle, the female Pythia, was set at the very centre of the ancient world. He evokes the place brilliantly, with its spectacular setting, and brings the history up to date with the rediscovery of the ancient site and its re-emergence from the mountainside. It was inestimably useful to me when I wrote Oracle, but it also reinforced my desire to return to what is a very special place.

My journey to specialising in gender and revenge in ancient Athens began when I read this trilogy of tragedies by Aeschylus in the original ancient Greek. These plays captivated me because of their stunningly powerful and breathtakingly beautiful use of imagery and language.

The characters are equally striking, especially the clever and determined queen Clytemnestra, a ruthless and duplicitous killer who murders her husband in the bath. In turn, her son Orestes is faced with the dreadful prospect of killing his own mother to avenge the death of his father. Performing matricide brings forth the terrifying Erinyes, goddesses of vengeance, who demand that Orestes pay the price.

The powerful female characters and the dilemmas of the revenge plot are what make this trilogy one I return to time and time again.

The final sentence of The Mask of Apollo has haunted me for decades since I first read the book in my teens. When I read it again, many years later, I discovered that the story is as moving as I remembered. Renault weaves a fascinating re-creation of classical Greek theatre with Plato’s attempt to tutor a true philosopher king in the kingdom of Syracuse. But it’s the final chapter, after Plato’s death, that raises the book to the level of tragedy. For then we meet the young Alexander, already almost god-like in his charisma, a fire seeking fuel for its burning. Alexander burns through the world seeking it, but what he is looking for in the world has already left it: a broken Plato has already died.

This one's a bit of a cheat, but fun. It's one of the hugely successful Marcus Didius Falco series by Lindsay Davis, set in Flavian Rome (first century), in which she recounts the adventures of the disreputable private investigator Falco as he walks the mean streets of Rome in search of truth, a denarius or two and a loose woman (though not in this book, he's well and truly hitched by then). Raymond Chandler meets Robert Graves. The first in the series The Silver Pigs won the Author's Club First Novel Award in 1989 and it's easy to see why. It spawned twenty more. Delphi is the seventeenth and our heroes only get to the shrine in Part Four. Their passage up the Sacred Way, as they try to rid themselves of a limpet like freelance guide is one of the funniest descriptions I've read of arriving the Temple (and… show more.

This may seem a rather strange nomination as it is the catalogue for a remarkable exhibition, curated by Mary Hart at the J. Paul Getty Museum in 2010.

The main justification is that this was probably the greatest collection of illustrations of dramatic performances in the classical world ever displayed together, in pots, paintings, and artefacts. Though hardly a reliable guide to how Greek comedies and tragedies were originally staged, the various artworks are given contexts and explanations in accompanying commentaries.

Above all, what the book validates is the belief that the earliest Greek theatre emerged as a visual art form, never initially to be preserved in print. Today, we do have some 46 more or less complete playtexts, including a couple from New Comedy, which there is no space to champion here, but which also features strongly throughout the catalogue.

Choosing five books that might be the most useful for anyone contemplating a revival of plays that were created for a single performance nearly two and a half thousand years ago is a daunting task, one I could have undertaken many times over.

While no practitioner would be recommended to try to recreate the original production, all would be advised not to ignore the circumstances which have contributed to the plays’ survival as living dramas.

Peter Arnott was rare among classicists in that his approach was primarily from a performance perspective.

He was himself a director of note, but also a puppeteer whose solo productions of Greek tragedies and comedies were a good introduction to the reality of masked performance to players and audiences in the huge performance spaces where the Athenian festivals were celebrated and where the playwrights explored the potential of their new medium.

Despite a somewhat daunting front cover, this is a most engaging book.

It can be misleading to divorce an understanding of Greek comedy from that of tragedy. Both were performed on specific occasions and engaged their audiences through complementary approaches to dramatic performance.

Kenneth Dover, knighted in 1977 for ‘services to scholarship’, was a most inspiring of teachers and a writer on all aspects of the ancient world, never more so than this book on Aristophanes.

Here he confronts all aspects of Old Comedy from a playwright who, through a mixture of farce and fantasy, created an unparalleled portrait of daily life in ancient Athens, but whose works remained fully untranslated and unperformed in English right up to the later years of the 20th Century.

Dover shirks neither political impetus, nor the ribaldry, blatant sexism, and often wildly obscene behaviour of the characters.

If Arnott’s approach makes it easier to understand and appreciate how Greek drama and theatre were part of a performance culture in classical Athens, Baldry’s widens that perception to the much broader social and political climate of ancient Greece, from the likely ‘invention’ of tragedy and comedy in Athens at the end of the 6th Century BCE, to their development throughout the Greek world over the next two centuries and survival to our own time.

The whole sense of this new art form, a synthesis of storytelling, poetry, music, and dance, which developed as a kind of living and moving sculpture, is a hard one to take in all at once.

What Baldry offers is a brief but clear introduction to the background of both tragedy and comedy for anyone whose awareness of the potential of plays and players only begins with Shakespeare. He is both readable and a reliable… show more.

The late Christian Habicht was one of the foremost authorities on Hellenistic Greece. His book is both a synthesis of his research and publications on this period and an incisive and in-depth narrative of Athens down to 30 BC, anchored in the ancient, especially inscriptional, evidence. He shows among other things how Athens remained a vital city in Greece and how its intellectual and social life continued to flourish but how limited its democracy was. Habicht’s book could not take into account recent and much-needed epigraphical publications of the city’s major state decrees and laws and new insights into chronology, but it is still an indispensable read.

This translation of four of Euripides’ plays features his three best female avengers.

Electra is the loyal daughter who conspires with her brother Orestes, to avenge the killing of their father by slaughtering their mother, Clytemnestra. Hecabe is the fierce maternal figure who exacts revenge for her dead son Polydorus on the man who killed him for his riches. Medea is the murderous mother who avenges herself on her faithless husband, Jason, by killing her own children to destroy his family line.

The power of these plays is in the way their plots build as the women move from grief to anger, culminating in their fatal acts of revenge and leaving the audience to ponder on the nature of justice.