Here are 98 books that Oresteia fans have personally recommended if you like
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I'm a crime writer and my latest novel is set in Delphi, Greece at the Temple of Apollo: it interweaves a modern murder mystery with perennial themes like justice, retribution and law so the cradle of law and democracy was an ideal setting, especially Delphi, which the Greeks believed to be the centre of the world. I visited there at the turn of the millennium and it has always stayed with me. Since childhood, I have been fascinated, like many, with the stories of ancient Greece, its gods, myths, and legends, and the genesis of so many of the ideas which underpin western society and thought. I've taught Classics in the past, but these books will give the reader joy as well as improving their knowledge.
Scott is an associate professor of classics and ancient history at the University of Warwick and his erudition shines through this comprehensive study of Delphi and, at its heart, the Oracle and Temple of Apollo. Yet this is never a dull, academic book, Scott's obvious love for the place and its history prevents that, as he chronicles the wars and disputes, the judgements and prophesies, as well as how the Oracle, the female Pythia, was set at the very centre of the ancient world. He evokes the place brilliantly, with its spectacular setting, and brings the history up to date with the rediscovery of the ancient site and its re-emergence from the mountainside. It was inestimably useful to me when I wrote Oracle, but it also reinforced my desire to return to what is a very special place.
The oracle and sanctuary of the Greek god Apollo at Delphi were known as the "omphalos"--the "center" or "navel"--of the ancient world for more than 1000 years. Individuals, city leaders, and kings came from all over the Mediterranean and beyond to consult Delphi's oracular priestess; to set up monuments to the gods; and to take part in competitions. In this richly illustrated account, Michael Scott covers the history and nature of Delphi, from the literary and archaeological evidence surrounding the site, to its rise as a center of worship, to the constant appeal of the oracle despite her cryptic prophecies.…
I'm a crime writer and my latest novel is set in Delphi, Greece at the Temple of Apollo: it interweaves a modern murder mystery with perennial themes like justice, retribution and law so the cradle of law and democracy was an ideal setting, especially Delphi, which the Greeks believed to be the centre of the world. I visited there at the turn of the millennium and it has always stayed with me. Since childhood, I have been fascinated, like many, with the stories of ancient Greece, its gods, myths, and legends, and the genesis of so many of the ideas which underpin western society and thought. I've taught Classics in the past, but these books will give the reader joy as well as improving their knowledge.
Euripides is the Greek tragedian who, in my humble opinion, appeals most to the modern sensibility. Even in his own time (5th century Athens, BCE) he was regarded as an innovator who questioned the certainties of previous ages. The Bacchae is probably his greatest play, but Ion is the play set in Delphi. It includes the oracle (the Priestess of Apollo), as well as Apollo and Athena, as characters and, in it, the playwright begins to question the legitimacy of the gods themselves. Ion is the result of a divine rape, taken from his mortal mother at birth. The son of Apollo, he believes his parents abandoned him and works as a dogs-body and general helper in Apollo's Temple in Delphi. Then his mother and her husband, childless, arrive for a consultation...
The plays of Euripides have stimulated audiences since the fifth century BC. This volume, containing Phoenician Women, Bacchae, Iphigenia at Aulis, Orestes, and Rhesuscompletes the new editions of Euripides in Penguin Classics.
I am a writer and historian, specialising in the early-Medieval period and the fractious but fruitful encounter between the Christian and Islamic worlds. My fiction is informed by my non-fiction work: it’s a great help to have written actual histories of Northumbria in collaboration with some of the foremost archaeologists working on the period. I regard my work as the imaginative application of what we can learn through history to stories and the books I have selected all do this through the extraordinarily varied talents of their authors. I hope you will enjoy them!
The final sentence of The Mask of Apollo has haunted me for decades since I first read the book in my teens. When I read it again, many years later, I discovered that the story is as moving as I remembered. Renault weaves a fascinating re-creation of classical Greek theatre with Plato’s attempt to tutor a true philosopher king in the kingdom of Syracuse. But it’s the final chapter, after Plato’s death, that raises the book to the level of tragedy. For then we meet the young Alexander, already almost god-like in his charisma, a fire seeking fuel for its burning. Alexander burns through the world seeking it, but what he is looking for in the world has already left it: a broken Plato has already died.
Set in fourth-century B.C. Greece, The Mask of Apollo is narrated by Nikeratos, a tragic actor who takes with him on all his travels a gold mask of Apollo, a relic of the theatre's golden age, which is now past. At first his mascot, the mask gradually becomes his conscience, and he refers to it his gravest decisions, when he finds himself at the centre of a political crisis in which the philosopher Plato is also involved. Much of the action is set in Syracuse, where Plato's friend Dion is trying to persuade the young tyrant Dionysios the Younger to…
I'm a crime writer and my latest novel is set in Delphi, Greece at the Temple of Apollo: it interweaves a modern murder mystery with perennial themes like justice, retribution and law so the cradle of law and democracy was an ideal setting, especially Delphi, which the Greeks believed to be the centre of the world. I visited there at the turn of the millennium and it has always stayed with me. Since childhood, I have been fascinated, like many, with the stories of ancient Greece, its gods, myths, and legends, and the genesis of so many of the ideas which underpin western society and thought. I've taught Classics in the past, but these books will give the reader joy as well as improving their knowledge.
This one's a bit of a cheat, but fun. It's one of the hugely successful Marcus Didius Falco series by Lindsay Davis, set in Flavian Rome (first century), in which she recounts the adventures of the disreputable private investigator Falco as he walks the mean streets of Rome in search of truth, a denarius or two and a loose woman (though not in this book, he's well and truly hitched by then). Raymond Chandler meets Robert Graves. The first in the series The Silver Pigs won the Author's Club First Novel Award in 1989 and it's easy to see why. It spawned twenty more. Delphi is the seventeenth and our heroes only get to the shrine in Part Four. Their passage up the Sacred Way, as they try to rid themselves of a limpet like freelance guide is one of the funniest descriptions I've read of arriving the Temple (and…
It's A.D. 76 during the reign of Vespasian, and Marcus Didius Falco, a Roman "informer," has achieved much in his life. He's joined the equestrian rank, allowing him to marry Helena Justina, the Senator's beloved daughter. But now he's just been hired to undergo a dangerous mission: to pry his brother-in-law Aulus, a scholar on the way to study in Athens, away from a murder investigation involving two dead women at the ancient site of the Olympic Games. Traveling to Greece under the guise of being tourists, Falco and Helena visit the country's classic sites in order to investigate the…
My passion for Greek literature began as a child when I was captivated by Greek myths and epic tales. As a student, I became fascinated with tragic revenge plots involving women, especially mothers who kill their children, and since then, I have published extensively on gender and violence in ancient Greek literature and life. I speak modern Greek and love thinking about these topics in traditional Greek folk poetry and literature as well, especially works like Alexandros Papadiamantis’ The Murderess and Pantelis Prevelakis’ The Sun of Death.
This translation of four of Euripides’ plays features his three best female avengers.
Electra is the loyal daughter who conspires with her brother Orestes, to avenge the killing of their father by slaughtering their mother, Clytemnestra. Hecabe is the fierce maternal figure who exacts revenge for her dead son Polydorus on the man who killed him for his riches. Medea is the murderous mother who avenges herself on her faithless husband, Jason, by killing her own children to destroy his family line.
The power of these plays is in the way their plots build as the women move from grief to anger, culminating in their fatal acts of revenge and leaving the audience to ponder on the nature of justice.
Four devastating Greek tragedies showing the powerful brought down by betrayal, jealousy, guilt and hatred
The first playwright to depict suffering without reference to the gods, Euripides made his characters speak in human terms and face the consequences of their actions. In Medea, a woman rejected by her lover takes hideous revenge by murdering the children they both love, and Hecabe depicts the former queen of Troy, driven mad by the prospect of her daughter's sacrifice to Achilles. Electra portrays a young woman planning to avenge the brutal death of her father at the hands of her mother, while…
My passion for Greek literature began as a child when I was captivated by Greek myths and epic tales. As a student, I became fascinated with tragic revenge plots involving women, especially mothers who kill their children, and since then, I have published extensively on gender and violence in ancient Greek literature and life. I speak modern Greek and love thinking about these topics in traditional Greek folk poetry and literature as well, especially works like Alexandros Papadiamantis’ The Murderess and Pantelis Prevelakis’ The Sun of Death.
This lucidly written scholarly book considers how revenge was understood in ancient Athens and what the implications of this understanding are for reading tragedies whose plot lines feature revenge.
My favourite chapter is the one on Sophocles’ fragmentary Tereus, in which Procne takes revenge against her husband, Tereus, for raping and mutilating her sister Philomela, by killing her son Itys and serving him to his father in a pie. It is a compelling and horrifying storyline that influenced Shakespeare’s Titus Andronicus.
Burnett’s careful reading seeks to reconstruct the fragments of the play to explain how the playwright delivered this extreme violence as a tragic revenge plot.
Modern readings of ancient Athenian drama tend to view it as a presentation of social or moral problems, as if ancient drama showed the same realism seen on the present-day stage. Such views are belied by the plays themselves, in which supremely violent actions occur in a legendary time and place distinct both from reality and from the ethics of ordinary life. Offering fresh readings of Attic tragedy, Anne Pippin Burnett urges readers to peel away twentieth-century attitudes toward vengeance and reconsider the revenge tragedies of ancient Athens in their own context. After a consideration of how our view of…
My passion for Greek literature began as a child when I was captivated by Greek myths and epic tales. As a student, I became fascinated with tragic revenge plots involving women, especially mothers who kill their children, and since then, I have published extensively on gender and violence in ancient Greek literature and life. I speak modern Greek and love thinking about these topics in traditional Greek folk poetry and literature as well, especially works like Alexandros Papadiamantis’ The Murderess and Pantelis Prevelakis’ The Sun of Death.
The focus of this book is on the power women could wield through public lamentation of the dead, with particular attention to their abilities to demand vengeance through their songs. Holst-Warhaft makes use of modern Greek laments to put forward an argument about the dangers of women’s voices instigating violence and to suggest this is why the ancient Athenians wanted to restrict women’s lamentation.
I find particularly fascinating the preserved laments of women from Mani where they claim to have taken revenge themselves, such as the nineteenth-century lament of Kalopothos Sakkakos in which his sister Paraski says she poisoned his killers (her husband, father-in-law, and brother-in-law) in revenge.
The intersections between motifs in these folk songs and ancient tragedies are enlightening.
In Dangerous Voices Holst-Warhaft investigates the power and meaning of the ancient lament, especially women's mourning of the dead, and sets out to discover why legislation was introduced to curb these laments in antiquity. An investigation of laments ranging from New Guinea to Greece suggests that this essentially female art form gave women considerable power over the rituals of death. The threat they posed to the Greek state caused them to be appropriated by male writers including the tragedians. Holst-Warhaft argues that the loss of the traditional lament in Greece and other countries not only deprives women of their traditional…
My passion for Greek literature began as a child when I was captivated by Greek myths and epic tales. As a student, I became fascinated with tragic revenge plots involving women, especially mothers who kill their children, and since then, I have published extensively on gender and violence in ancient Greek literature and life. I speak modern Greek and love thinking about these topics in traditional Greek folk poetry and literature as well, especially works like Alexandros Papadiamantis’ The Murderess and Pantelis Prevelakis’ The Sun of Death.
Sophocles’ play depicts Electra beautifully, from her bitter mourning for her dead father to her grim determination when she contemplates taking vengeance herself as she believes her brother Orestes is dead. The debate between Electra and her sister Chrysothemis over what they, as women, should do is a high point for me.
This edition features the Victorian translation of Jebb that matches the majesty of Sophocles’ play well and is enjoyable to read. Easterling’s introduction to the scholar’s career and approach is also fascinating.
This is one of the seven plays of Sophocles in the full editions by R.C. Jebb, all of which will be reissued under the BCP imprint. They have occasionally been reprinted but never before in affordable paperback versions. In this set, each volume contains a foreword by P.E. Easterling, concerned with Jebb and his contribution to Sophoclean scholarship; there follows an introduction by a noted Sophoclean scholar dealing with Jebb's treatment of the individual play and its value for - and contrast with - subsequent interpretations, for which a select bibliography is included.
I landed in Samoa when I was 36 and spent the next 26 years there, working for environmental, cultural, and historical resource preservation. The islands took me in. I found in the islands a natural and social intimacy unlike any I had known possible back stateside. I became committed to conserving it from the incursions of continental crudity. My final 13 years there I was State Historic Preservation Officer for American Samoa. Before I left, I wrote a series of novels to share by illustration what I had managed to learn about the cultural interface.
In Samoan, white people are called papalagi, which means skybreaker. All the other books on this list are by papalagi, intruders, or outside observers, I called them. John Kneubuhl was a native Samoan. His father was a U.S. sailor. So, in a way, his observer/observed situation—the interface, the dialogue between the two disparate cultures—was internal. In these three acclaimed plays, Kneubuhl brings to life memorable characters who embody—and sometimes resolve—that conflict.
These three plays—Think of a Garden, Mele Kanikau: A Pageant, and A Play, A Play—portray the true lives of twentieth-century, “post-colonial” Polynesians. They are the culminating works of this stage, screen, and TV dramatist’s long and accomplished career, and they deserve to be read.
By his own reckoning, John Kneubuhl was "the world's greatest Swiss/Welsh/Samoan playwright." The son of a Samoan mother and an American father, Kneubuhl's multicultural heritage produced a distinctive artistic vision that formed the basis of his most powerful dramatic work. Born and raised in Samoa, Kneubuhl attended school in Honolulu and studied under Thornton Wilder at Yale. Returning to Hawai'i in the mid-1940s, Kneubuhl won acclaim as a playwright with the Honolulu Community Theater, then moved on to Los Angeles to write for television. Twenty years later he was back in Samoa, lecturing on Polynesian history and culture and writing…
I am a Professor of early-modern British History at the University of Oxford and a Senior Research Fellow at Jesus College, Oxford, who was a specialist in the Tudor period, especially the life and reign of Elizabeth I. However, while doing research over the past six years, I became excited by the politics, religion, and culture of the Jacobean period. James I’s reign had been a topic I taught in a week to undergraduates, but I realised that I didn’t do justice to this rich and important period. Not only is it fascinating in its own right, but James’s reign had a huge impact on a long stretch of British and world history.
I love this book because it combines history and literature, doing justice to both. By setting Lear and Macbeth in their cultural and political contexts, Professor Shapiro has given me new insights into both plays. Before seeing them again, I’ll go back to this book.
Shapiro is a model for me of an academic historian who successfully addresses a wider audience by avoiding academic jargon, explaining the unfamiliar, and telling a good story. He wears his great scholarship lightly, but he has done a huge amount of research and has a mastery of his subject.
Preeminent Shakespeare scholar James Shapiro, author of Shakespeare in a Divided America, shows how the tumultuous events in 1606 influenced three of Shakespeare’s greatest tragedies written that year—King Lear, Macbeth, and Antony and Cleopatra. “The Year of Lear is irresistible—a banquet of wisdom” (The New York Times Book Review).
In the years leading up to 1606, Shakespeare’s great productivity had ebbed. But that year, at age forty-two, he found his footing again, finishing a play he had begun the previous autumn—King Lear—then writing two other great tragedies, Macbeth and Antony and Cleopatra.
