100 books like Spies

Growing up during the Cold War, I wondered how the United States and the Soviet Union became locked into an existential struggle that threatened to vaporize the planet. So, I studied Russian, Chinese, and Japanese (along with French, Spanish, and German) to learn more. At issue was the global order and the outcome of this struggle depended on the balance of power—not only military power that consumed Soviet attention but also economic power and standards of living that Western voters emphasized. Yet it was Japan that had the workable development model as proven by the Four Asian Tigers (Hong Kong, Singapore, South Korea, Taiwan) during the 1960s to 1990s.

Sören Urbansky was born and raised in East Germany next to the Iron Curtain. Since embarking on an overland journey from Berlin to Beijing after high school, he became hooked by peoples’ lifeways in Northeast Asia. In college, Sören began studying history in earnest and grew intrigued by Russia and China, the world’s largest and most populous countries. He has published widely on this pivotal yet forgotten region. Sören is a research fellow at the German Historical Institute Washington and is currently embarking on a new project that examines anti-Chinese sentiments from a global perspective.

Roger Hermiston is a writer of contemporary history books that are underpinned by rigorous scholarship, enhanced by a journalist’s eye, and driven by exciting storytelling. One of his books – All Behind You, Winston – Churchill’s Great Coalition 1940-45 told the story of the often-overlooked men (and two women) who helped steer Britain to wartime victory on the Home Front. But two of his other books – The Greatest Traitor and, just out, Two Minutes to Midnight – explore the early years of the Cold War, in the 1950s. In both the Korean War features prominently – in the first, from the perspective of a group of ‘high value’ prisoners held captive by the North Koreans, and in the second, from the view of President Eisenhower and his colleagues as they contemplated using tactical A-bombs to hasten the end of the conflict.

I started a serious study of world history in the early 2000s when the United States-led wave of globalization reshaped the world order. The topic of Russia in world history became especially important under the Vladimir Putin Presidency. Since the 2010s, Russia has made a concerted attempt to revitalize Soviet-era links with countries in Asia, Africa, and Latin America, many of which are former colonies of Europe. Putin's administration is promoting the geopolitics of a "New World Order," a paradigm they believe will challenge global Western dominance. If we are to craft a coherent Western response and a strong foreign policy, we must understand Russian outreach and relationships in the world.

At first glance, the Cold War in the Third World can seem like a mess of disjointed, misbegotten tragedies. My goal, though, is to understand the systemic conditions that not only link seemingly disparate cases together, but also help explain why they happened and what legacies they have left behind. The trick is to do that without privileging perspectives from the Global North, flattening historical complexities, and overlooking the unique nature of individual conflicts. This type of work, hard and imperfect as it may be, is essential to understanding the world we have inherited, and might just help us fix it. Making the effort makes me feel like a better human.

I became interested in China-Africa relations fifteen years ago when I realised that the rise of the former was going to have major and long-lasting effects on the politics and economics of the continent. In a sense, the rising role of China in Africa foretold its rise to global power and influence. Since then I have been fascinated by the ways in which China has restructured, or been involved in the restructuring, of African economies and politics and the ways in which that country’s global strategies and roles have continued to evolve and their impacts. I have written several books on the impacts of emerging powers in Africa.

I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.

I became passionate about this subject when I was at university and I realised that so many revolutions that were conducted in the name of high ideals ended up involving considerable suffering and death on the part of the ordinary people. And not just the ordinary people, but the revolutionaries as well. Why, I wondered, was this the case, and did it mean, as many in the 1960s and 1970s argued, that revolution was ultimately self-defeating? The quest to answer these questions remains on-going, but the books I have suggested have helped me to make some headway towards a resolution.

A large part of my career has been devoted to foreign affairs. Edgar Snow, Negley Farson, and others whom I read as a young man kindled my interest. I have reported from overseas and at one point developed a specialty in reporting connections between American communities and events overseas. I have published a number of foreign correspondents’ memoirs that were buried in achieves or have been out-of-print and ignored. Most recently I wrote a history of foreign reporting. So, one can say that I have made a career of enjoying books like these. 

Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.