47 books like Simple Justice

This list could be full of Toni Morrison novels and be no worse for it.

I’d argue that the late writer is the finest we’ve ever had on the topics of grief, loss, and ancestry—especially from the Black American perspective. One of my favorite examples is Song of Solomon, a mesmerizing journey through what it takes to craft an identity in the midst of racism and the ruptures it creates in our lives.

Morrison's singular prose is pure magic as it weaves a tale of the enduring power of love. A literary masterpiece.

Black southern mass action against segregation commenced in Montgomery, AL with the 1955-56 bus boycott that catapulted Martin Luther King, Jr., to national fame, then finally broke through U. S. presidential ambivalence with the 1963 protests in Birmingham that were met with heavily-photographed police violence, and culminated with the 1965 Selma marches that led to the enactment of the Voting Rights Act. These three Alabama cities represent the cornerstones of that dramatic 1955-1965 decade, and Thornton’s magisterial account of those movements’ local roots make it perhaps the most interpretively significant work of civil rights history ever written. A very close second is Adam Fairclough’s Race and Democracy: The Civil Rights Struggle in Louisiana, 1915-1972.

Outside cities like that famous Alabama trio, most of the civil rights movement’s actual work took place in rural counties and small towns where combatting segregation could be even more dangerous than in Birmingham. Leading that charge was SNCC, the Student Nonviolent Coordinating Committee, and Mississippi was the centerpiece of SNCC’s courageous local organizing. Charles Payne powerfully and poignantly captures the beauty and the perils of that work while also painfully reporting how in subsequent decades memories of that bravery too quickly faded. Clayborne Carson’s In Struggle remains the best organizational history of SNCC, and Francoise N. Hamlin’s Crossroads at Clarksdale is like Payne’s great book a valuable chronicle of Black courage and commitment in the Mississippi Delta.

This was political scientist Marable's life work, finished right before his death --  and what an accomplishment! Marable dives so deeply into and verifies previously unknown territory. Though supportive of his subject, Marable offers complex and sometimes embarrassing information with no apologies. As a result, he produces the fullest portrait of Malcolm X to date, and the best case about why both the man and his ideas matter.

Anthony Lewis’s Gideon’s Trumpet may be the most famous journalistic account of a single Supreme Court case, but his Make No Law has the more compelling origin story. A representative of the Committee to Defend Martin Luther King and the Struggle for Freedom in the South walks into The New York Times headquarters to take out an advertisement. When the full-page ad, headlined “Heed Their Rising Voices,” was published, a number of southern officials took issue with how it described their actions with regard to protesters; one of them, Montgomery, Alabama, police commissioner L. B. Sullivan decided to sue the Times for libel. A local all-white jury ruled in Sullivan’s favor, but the U.S. Supreme Court in 1964 reversed the decision, enshrining a high standard for public figures to sue for defamation. Lewis, who covered the case for the Times, delivers an account that only tracks the maturity of… show more.

In 1965, the Supreme Court ruled for the first time that the Constitution guaranteed a “right to privacy” as it struck down Connecticut’s longstanding ban on the sale and use of birth control. (Amazing trivia: the state legislator who drafted the state’s 1879 anti-contraceptive law was P.T. Barnum.) Garrow’s history recounts the decades-long efforts of Connecticut activists to challenge the restriction, and how lawyers shifted their choice of plaintiffs from doctors asserting the law interfered with their ability to provide medical advice to married women claiming a right to privacy within their marriages. In the years following Griswold v. Connecticut, the Supreme Court gradually expanded that novel privacy doctrine, extending it to the intimate decisions of unmarried people, and eventually to cover the right to an abortion with Roe v. Wade.

The issue before the court in 1983’s Immigration and Naturalization Service v. Chadha concerned one of the grandest principles of the American project, the separation of powers, but the facts of the case were all at a tragically human scale. Jagdish Chadha had come to the United States as a student, but when the INS determined he had overstayed his visa it was not clear what to do with him. Born in colonial Kenya to Indian parents and then moved to the United States, explains Craig, “he was not deportable but he had no visa, no papers of any kind to show prospective employers.” After Congress stepped in to intervene with the INS’s handling of Chadha’s case, using a fairly obscure mechanism known as the “legislative veto,” litigators working with Ralph Nader volunteered to represent him; they saw an avenue to pull back lawmakers’ ability to meddle with administration policy… show more.

I admire this book for its measured erudition on a topic (guns) that the author feels is the most formative cultural chasm in the US. Winkler, a renowned legal scholar, uses the 2008 Supreme Court Heller decision that enshrined the second amendment as an individual right to bear arms as the touchstone for a riveting and more wide-ranging investigation of the history of gun rights as well as gun control laws. Winkler finds historical precedents for the concept of an individual right (if not a mandate, in some cases) to bear arms.

However, what I found most surprising is Winkler’s account of the equally sturdy and deeply-rooted history of gun control and regulation. This revises the popular wisdom that gun control, essentially, has no history—that the US was a land of unfettered gun-toting and gun-owning that was only later thwarted by modern, liberal gun restrictions. On the contrary, by the… show more.

Out of the House of Bondage destroys the myth of the Southern plantation mistress as a delicate, gentle being presiding over a household maintained by passive, devoted, enslaved women.

A professor of history and law at Duke University, Thavolia Glymph scoured female slaveholders’ diaries and enslaved and freed people’s narratives to expose the mistresses’ use of violence – cowhide whippings, “until she was just a piece of living raw meat”; burning with hot irons, “hot enough to take off flesh”; beating to death a crying baby – and enslaved women’s resistance, perceived then and described later as laziness, misbehavior, and insubordination.

Glymph’s uncovering of abuse upsets a familiar false narrative, dismantling previous scholarship and exposing white women’s use of violence to assert power. A seeker of missing voices and lost stories, I am deeply interested in what has been ignored, misinterpreted, or omitted.

The key to Beryl Satter’s book lies in her title, Family Properties. The book grew out of a daughter’s desire to know her father, who died when she was young. Satter peels back layers of her Jewish father’s fierce advocacy for Blacks in Chicago, his relentless effort to uncover and hold accountable the white men (both Jewish and Christian) who were profiting from the housing segregation that made Blacks desperate to move out of the ghetto. Satter follows her father’s ultimate failure to prevent the exploitation of Blacks. She also reveals the anger directed at him by many Jews who were on the other side. Satter writes with empathy, showing her father’s complexity (he was a landlord as well as a lawyer), and resists the impulse to judge him.