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In the 1980s, I was living in Spain, teaching high school. On weekends and vacations, I traveled throughout the country, fascinated with the remnants of its flourishing medieval civilization, where Jews, Christians, and Muslims mingled. When I later became a historian, I focused on the rich history of Jewish-Christian-Muslim contact in Spain and throughout the Mediterranean. I also wanted to understand conflict and prejudice, particularly the historical roots of antisemitism and islamophobia in Europe. I have increasingly realized that classical religious texts need to be reread and contextualized and that we need to rethink our ideas about religion and religious conflict.
While Boyarin challenges what we thought we knew about Judaism and Christianity, Fred Donner does the same for the history of the origins of Islam. Most of what we know, or think we know, about Muhammad comes from the hadiths (traditions), sayings, and deeds of the prophet that were transmitted orally and put down in writing two centuries after the prophet’s death. Leaving aside hadith and the traditional biographies of the prophet, Donner looks at what we can say about Muhammad and his first followers based on the Quran alone. While the terms “Islam” and “Muslim” are present in the Quran, Islam is not a "religion" apart from other monotheisms.
On the contrary, Muhammad had no intention of founding a new "religion," but saw himself as the successor to earlier prophets, from Adam to Jesus and the apostles, who all preached the same message: condemnation of idolatry, declaration of unity…
The origins of Islam have been the subject of increasing controversy in recent years. The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources.
In Muhammad and the Believers, the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved. He argues that the origins of Islam lie in what we may call the "Believers' movement" begun by the prophet Muhammad-a movement of religious reform…
In the 1980s, I was living in Spain, teaching high school. On weekends and vacations, I traveled throughout the country, fascinated with the remnants of its flourishing medieval civilization, where Jews, Christians, and Muslims mingled. When I later became a historian, I focused on the rich history of Jewish-Christian-Muslim contact in Spain and throughout the Mediterranean. I also wanted to understand conflict and prejudice, particularly the historical roots of antisemitism and islamophobia in Europe. I have increasingly realized that classical religious texts need to be reread and contextualized and that we need to rethink our ideas about religion and religious conflict.
How did Christianity grow out of Judaism and emerge as a separate religion? We all know, of course, that Jesus was Jewish, as were the Apostles. And it is well-known that it is Apostle Paul who first started preaching the faith of Christ to non-Jews. Yet we tend to think that by the end of the first century CE, Judaism and Christianity are two distinct and separate religions. Daniel Boyarin’s fascinating book challenges that idea. Throughout the first centuries of our era, some Jews accepted Jesus as their Messiah, others did not. Some Christians continued to frequent the synagogue and celebrate Jewish holidays, others did not. Only gradually, over the course of five or six centuries, did religious authorities (rabbis, bishops, theologians) construct and impose borders between the two “religions,” Judaism and Christianity.
The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity.
There were no characteristics or features that…
In the 1980s, I was living in Spain, teaching high school. On weekends and vacations, I traveled throughout the country, fascinated with the remnants of its flourishing medieval civilization, where Jews, Christians, and Muslims mingled. When I later became a historian, I focused on the rich history of Jewish-Christian-Muslim contact in Spain and throughout the Mediterranean. I also wanted to understand conflict and prejudice, particularly the historical roots of antisemitism and islamophobia in Europe. I have increasingly realized that classical religious texts need to be reread and contextualized and that we need to rethink our ideas about religion and religious conflict.
If Donner shows that Muslims don’t necessarily know who Muhammad was or agree about him, Pelikan shows that the same is true for Christians and Jesus. He looks at various ways in which Christians over twenty centuries have conceived of Jesus: a sage Jewish rabbi? An apocalyptic preacher, warning of the imminent end of the world? King of the universe, destined to preside over the final judgment, model for worldly judges and kings? The paradigmatic monk and mystic? An egalitarian preacher of social justice? He has been all of these things to different Christians over the ages, and Pelikan shows how different people in very different circumstances have reinterpreted Jesus the better to fit their own ideas of what Christianity should be.
"A rich and expansive description of Jesus' impact on the general history of culture. . . . Believers and skeptics alike will find it a sweeping visual and conceptual panorama."-John Koenig, front page, New York Times Book Review
Called "a book of uncommon brilliance" by Commonweal, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch-from rabbi in the first century to liberator in the nineteenth and twentieth centuries-is a key…
In the 1980s, I was living in Spain, teaching high school. On weekends and vacations, I traveled throughout the country, fascinated with the remnants of its flourishing medieval civilization, where Jews, Christians, and Muslims mingled. When I later became a historian, I focused on the rich history of Jewish-Christian-Muslim contact in Spain and throughout the Mediterranean. I also wanted to understand conflict and prejudice, particularly the historical roots of antisemitism and islamophobia in Europe. I have increasingly realized that classical religious texts need to be reread and contextualized and that we need to rethink our ideas about religion and religious conflict.
In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,…
To obtain sacred relics, medieval monks plundered tombs, avaricious merchants raided churches, and relic-mongers scoured the Roman catacombs. In a revised edition of Furta Sacra, Patrick Geary considers the social and cultural context for these acts, asking how the relics were perceived and why the thefts met with the approval of medieval Christians.
Exploring what is hidden beneath our feet has been a long-time obsession of mine, a passion has taken me into subterranean Syrian tombs, Kurdish caves, Thai grave pits, and buried Assyrian palaces. Since I break things, I let others do the digging and I do the writing. I'm particularly drawn to places that can help explain why humans became the urban species we are today. What did they believe, think, eat, drink, and dream about? And I'll take a dusty and nearly vanished mudbrick Sumerian sanctuary in a remote Iraqi desert to a crowded Egyptian stone temple any day.
It is impossible to grasp the hold that Jerusalem has on billions of people on the planet—Jewish, Christian, or Muslim—without understanding what Armstrong, a religious scholar but a popular writer, calls its sacred geography.
This is a great one-stop shop to appreciate the religious pull that the Holy City has had on so many for so many generations—and how that pull has launched bloody wars as well as dramatic innovations of faith.
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I am a child of God, an heir to the throne through Jesus Christ, and a living testimony to the great I Am. I have 4 children who keep me young. I have been with my spouse for 20 years (married for 10). I run a Facebook page called “Jesus Loves All of Us,” where I share daily devotionals. I opened a publishing company called Stewardship Press a few years ago, which is linked to this page. I have written over 20 books, journals, coloring books, and devotionals, most of which are Christ-centered. The others that do not have Christian content are still morally and ethically upstanding secular content.
One of the greatest parts about this book is the illustrations! Yes, the story is fabulous, too, especially because it's a child version of the Bible stories, but man, the illustrations just send it over the top.
The Bible is too difficult for young readers to comprehend, but this book does such a great job of making the stories understandable for little guys that when my kids and I read it, we all come away with a childlike understanding of the original Bible stories.
If you are a parent, grandparent, pastor, or teacher looking for a way to teach the children in your life about God's "Never Stopping, Never Giving up, Unbreaking, Always and Forever Love," look no further than The Jesus Storybook Bible.
What makes The Jesus Storybook Bible different from every other Kids' Bible?
While other Kids' Bibles contain stories from the Old and New Testaments, The Jesus Storybook Bible tells the Story beneath all the stories in the Bible, pointing to Jesus as our Savior. From the Old Testament through the New Testament, as the Story unfolds, children will clearly see…
I am a rabbi and educator who lives in the midst of a large Jewish community and a large Muslim community. But up until about 10 or so years ago, I had no Muslim friends. My wife and I set out to change that. (She formed the Sisterhood of Salaam Shalom and I benefited as a plus one.) I am also the author of nearly 100 books, a growing number of which are for children and some focus on the relationship between Muslims and Jews.
The title of this book reflects the entire book—and the lives and work of the authors.
A Muslim woman and a Jewish man demonstrate why they refuse to be enemies, even when large segments of their respective communities are them to be so. They use their own life stories and transform them into a dialogue of mutual respect, demonstrating to the reader that Muslims and Jews have more in common than they have differences.
The book is both manifesto and instruction as to how we can create communities that share rather than conflict with one another.
For readers of The Faith Club, Sons of Abraham, and The Anatomy of Peace, a call for mutual understanding and lessons for getting there We Refuse to Be Enemies is a manifesto by two American citizens, a Muslim woman and Jewish man, concerned with the rise of intolerance and bigotry in our country along with resurgent white nationalism. Neither author is an imam, rabbi, scholar, or community leader, but together they have spent decades doing interfaith work and nurturing cooperation among communities. They have learned that, through face-to-face encounters, people of all backgrounds can come to know the Other as…
We are two dads, both with three kids, who are on a journey of trying our best to raise our kids in the way of Jesus. Of particular interest to us both is exploring how Jesus overcomes evil. Does He beat up the bad guys like superheroes do? Does He drop bombs on them, like nations do? With all the struggles kids experience at school—and everything they hear about evil occurring around the world—we think it’s important for kids to learn how Jesus teaches us to love our enemies, even from the earliest ages.
We believe that at the heart of Christian theology is the truth that God has chosen to reveal himself definitively in Jesus Christ. This is how we know what God is like!
We don’t just love our enemies as an abstract ethic that we hope will work. In looking at Jesus, we now know that this is also what God is like. This book is a beautiful introduction to the theological truth that Jesus really is the image and nature of God.
The answer depends on the imagination of those we ask. Some of those answers are not very healthy--especially for children! Many ideas and images of God are harmful, such as the angry God who threatens us. Or the distant God who is not there when we need him. Or the magical God who will grant our wishes if we are good enough or beg hard enough. Such ideas of God make it hard for us to love God with our whole heart or to let God love us.
Barrie is an historian specializing in early Christianity. Today we now know that there were many different movements within the first few centuries, each claiming to be Christian. James’ Jewish group differed from Paul’s Christ religion and both differed from Gnostic Christianity which saw Jesus as a teacher of insight. None was dominant. The discovery of the Dead Sea Scrolls and the Gnostic writings add an intriguing overlay. The books selected are those that open up new ways of understanding the historical development of Christianity. Each in its own way has created a paradigm shift.
If we only had Paul to rely on for our knowledge of Jesus’ life, all we’d know is that he was born, was Jewish, had brothers and died. Written by a British academic, The Mythmaker is a break-through book that shows how Paul created Christianity by developing a mythology/theology about the significance of the death of Jesus as a Christ. Maccoby’s thought is further developed in my book, How Jesus Became Christian (2008) that demonstrates how different Paul’s religion was from that of Jesus.
Beardstown is my ancestral home. I grew up, sitting on my grandfather’s knee and listening to stories of great floods, huge winter storms, steamboat trade up and down the river, and even ancient tales of the Iroquois annihilating the Mascouten and the long-forgotten Indian mounds. It has been such a joy to be able to compile all those ancient memories into one pretty good story.
Michener’s fifty-year-old novel focuses on a natural spring that becomes a tell – one civilization stacked on top of another from the beginning of time. It is the spring that makes life. If it is life that creates civilization and then destroys it and then comes back to the water to create yet another. The eternal and lasting thing is the water. Michener makes a beautiful story of the civilizations that come and go and stack on top of one another.
The town is a new civilization created, the founder believes, from wilderness. But it is not so. The spot he choose was previously occupied by indigenous natives and they took it from the natives there before them. How could I not love Michener’s story? It is the same as mine just 5,000 years earlier.
In his signature style of grand storytelling, James A. Michener transports us back thousands of years to the Holy Land. Through the discoveries of modern archaeologists excavating the site of Tell Makor, Michener vividly re-creates life in an ancient city and traces the profound history of the Jewish people—from the persecution of the early Hebrews, the rise of Christianity, and the Crusades to the founding of Israel and the modern conflict in the Middle East. An epic tale of love, strength, and faith, The Source is a richly written saga that encompasses the history of Western civilization and the great…
