Here are 100 books that Palestine and the Arab-Israeli Conflict fans have personally recommended if you like
Palestine and the Arab-Israeli Conflict.
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I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, Iāve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was assigned this book in the first class I took that dealt with the Arab-Israeli conflict, and I found it to be a thought-provoking anthology of writings produced by Zionists, going back to rabbis and intellectuals of the mid-1800s and forward to Zionist activists, like David Ben-Gurion, in the 1950s. (One should perhaps be aware that Hertzberg published the original edition of this volume in 1959; it was reissued by JPS in 1997 with all the original source texts but with the addition of a reflective afterword by Hertzberg, who died in 2006.)
As a teacher, I appreciate that Hertzberg offers representative sections of longer texts, like those by Pinsker and Herzl. My personal favorites are Ahad Haāam, the āagnostic rabbiā and critic of Herzl, and Judah Magnes, an American rabbi seeking to reconcile Zionism with Judaism's spiritual and ethical heritage.
A classic since its initial publication in 1959, The Zionist Idea is an anthology of writings by the leading thinkers of the Zionist movement, including Theodor Herzl, Ahad Ha-Am, Martin Buber, Louis Brandeis, Rabbi Abraham Isaac Kook, Judah Magnes, Max Nordau, Mordecai Kaplan, Vladimir Jabotinsky, Chaim Weizmann, and David Ben-Gurion.
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, Iāve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.
Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.
In 1880 the Jewish community in Palestine encompassed some 20,000 Orthodox Jews; within sixty-five years it was transformed into a secular proto-state with well-developed political, military, and economic institutions, a vigorous Hebrew-language culture, and some 600,000 inhabitants. The Origins of Israel, 1882-1948: A Documentary History chronicles the making of modern Israel before statehood, providing in English the texts of original sources (many translated from Hebrew and other languages) accompanied by extensive introductions and commentaries from the volume editors.
This sourcebook assembles a diverse array of 62 documents, many of them unabridged, to convey the ferment, dissent, energy, and anxiety thatā¦
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, Iāve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
This anthology is heavily weighted toward the political and diplomatic dimensions of the Arab-Israeli conflict. I find the point-counterpoint of debates between representatives of Arab and Israeli governments stimulating: whatever oneās natural inclination, one has to take into account how political realities appear to someone from a totally different perspective.
I have found it valuable as a resource because it focuses on the conflict between Israel and the Arabs/Palestinians after 1948. The book is a mine of political speeches, summit declarations, newspaper editorials, organizational manifestoes, interstate treaties, and assorted other texts related to wars, negotiations, and peacemaking between Israel and the Arabs.
Now in its eighth edition, a essential resource on the more than century-old conflict in the Middle East
In print for nearly half a century, and now in its eighth edition, The Israel-Arab Reader is an authoritative guide to over a century of conflict in the Middle East. It covers the full spectrum of a violent and checkered historyāthe origins of Zionism and Arab nationalism, the struggles surrounding Israelās independence in 1948, the Six-Day War and other wars and hostilities over the decades, and the long diplomatic process and many peace initiatives.
Arranged chronologically and without bias by two veteranā¦
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctorāand only womanāon a remote Everest climb in Tibet.
I completed my Ph.D. in history at Georgetown University in 1989 and have taught courses on the modern Middle East at the American University in Cairo since 1990. Since the early 2000s, Iāve been teaching a popular course on the history of Zionism. In developing the curriculum for my students, I searched for an English translation of the proceedings of the First Zionist Congress, held in Basel in 1897, a crucial moment in Jewish/Zionist history. When I discovered no such translation existed, I decided to do one myself. It was fascinating work, and the translation was published in 2019.
I was excited to discover Dowtyās anthology because I appreciated his translation/publication of certain Hebrew texts from two early Zionists, i.e., Ahad Haāam and Yitzhak Epstein. As indicated by the title, this volume, while representing Jewish and Arab voices going back to the 1800s, foregrounds the contradictory viewpoints of, specifically, Israelis and Palestinians and brings the story of the conflict of these two ethnonational groups down to about 2015.
Since my students are mostly political science majors, they are aware that a major debate at present is whether Israel/Palestine should be one state or two. The last section of the Dowty book contains texts that advocate for a "one-state solution" vs. others that propose a "two-state solution."
Introduction to any complex international conflict is enriched when the voices of the adversaries are heard. The Israel/Palestine Reader is an innovative collection, focused on the human dimension of the ongoing Israeli-Palestinian confrontation. Its vivid and illuminating readings present the voices of the diverse parties through personal testimonies and analyses. Key leaders, literary figures, prominent analysts, and simply close observers of different phases of this protracted conflict are all represented-in their own words.
From Mark Twain to Theodor Herzl, Gamal Abdul Nasser, Golda Meir, Anwar Sadat, Ezer Weizman, Ehud Barak, Marwan Barghouti, Mahmoud Abbas, Benjamin Netanyahu, John Kerry, and dozensā¦
I feel compelled to write political works when I see an injustice, violation, corruption, or travesty that needs to be addressed. It's possibly the result of my heritage as a citizen of a British-colonized country and the child of parents from a Christian-colonized slice of a continent. As a journalist, I experienced censure and censorship by editors who wished to maintain their held beliefs about certain people, races, issues, and subjects. As a novelist, I was rejected by mainstream publishers for writing deemed too political. However, I made a commitment as a writer not to change my words to appease publishers or editors because it made them uncomfortable.
As the Israel-Hamas conflict rages in 2024, Palestinian writers shed light on the trauma and violence of dispossession and colonization in this anthology translated from Arabic to English.
Through the controlled, curated form of poetry, eminent authors Mahmoud Darwish, Ghassan Kanafani, and Fadwa Tuqan join emerging writers, several of them women, in narrating the Palestinian experience from 1948, the beginning of the Nakba (Arabic for ācatastropheā) to today.
This book is about geography and identity, the ground beneath oneās feet and belonging, origins and history, displacement, and diaspora. There is longing everywhere in the book for what was lostāhome, family, tribe, community, and culture. There is also the plight of powerlessness, occupation, and enslavement. The words that express the loss and mourning of the Palestinian people are haunting and memorable, perhaps because they are translated from Arabic, a flowery and lyrical language.
When we hear about 33,000 dead Palestinian civilians,ā¦
A Map of Absence presents the finest poetry and prose by Palestinian writers over the last seventy years. Featuring writers in the diaspora and those living under occupation, these striking entries pay testament to one of the most pivotal events in modern history - the 1948 Nakba. This unique, landmark anthology includes translated excerpts of works by major authors such as Mahmoud Darwish, Ghassan Kanafani and Fadwa Tuqan alongside those of emerging writers, published here in English for the first time. Depicting the varied aspects of Palestinian life both before and after 1948, their writings highlight the ongoing resonances ofā¦
Growing up in New York, the child of New Yorkers, every corner was replete with memories and histories that taught me life values. Walking through these meaningful places, I learned that the multiplicity of peopleās stories and struggles to make space for themselves were what made the city and enriched everyoneās lives. The books here echo the essential politics and personal connections of those stories, and all have been deeply meaningful to me. Now, with my firm Buscada, and in my writing and art practice, I explore the way peopleās stories of belonging and community, resistance and rebuilding from cities around the globe help us understand our shared humanity.
This book has never been far from my mind since I first read it. I love it because of its incredible thoughtfulness about place, its honest, personal, and political connection to land, and its exquisite storytelling of the embodied and culture-making experience of walking.
This isnāt a book that tells you what to think; it lets you find your way. Raja Shehadeh eloquently focuses on the personal, the physical, the beautiful, and the loved. Following his stories, following his walks, helped me understand one of the most complex and brutalized places on the planet.
To read Shehadehās walks and his fears for the lands where he walks is to feel this place very personally. The way his walks become increasingly circumscribed over time as the book progresses broke my heart and made Palestine clear to me as a beloved and embodied place in a way no news report ever could.
Raja Shehadeh is a passionate hill walker. He enjoys nothing more than heading out into the countryside that surrounds his home. But in recent years, his hikes have become less than bucolic and sometimes downright dangerous. That is because his home is Ramallah, on the Palestinian West Bank, and the landscape he traverses is now the site of a tense standoff between his fellow Palestinians and settlers newly arrived from Israel.
In this original and evocative book, we accompany Raja on six walks taken between 1978 and 2006. The earlier forays are peaceful affairs, allowing our guide to meditate atā¦
My father was the child of poor New York emigrants who, like our Ireland-born subject, Paul OāDwyer, made his way into the American middle class through education, hard work, the beneficial effects of the New Deal, and the impact of labor organizing. All of these had the added benefit of restraining the tides of economic inequality and easing the galling undertow of racism. As American society retreated in my adult lifetime into rank nativism, political race-baiting, and an ever-widening gulf between the very rich and everyone else, I was attracted to the idea of taking the measure of a lawyer-activist-politician in New York in the 20th century, Paul OāDwyer.
This history traces some of the ties between Irish revolutionaries and Jewish ones in Palestine and provides an unvarnished history of the events and personalities leading to the establishment of the Jewish state.
For Paul OāDwyer, his own activism as an āIrish Zionistā in New York after WWII was motivated by his antagonism towards the British, viewing the British Mandate in what was then Palestine as the chief obstacle to a lasting arrangement beneficial to Jews and Arabs. He supported Jewish militant groups seeking to evict the British and open Palestineās ports much wider to Holocaust survivors in Europe.
One Palestine, Complete explores the tumultuous period before the creation of the state of Israel. This was the time of the British Mandate, when Britain's promise to both Jews and Arabs that they would inherit the land, set in motion the conflict that haunts the region to this day.
Drawing on untapped archival materials, Tom Segev reconstructs an era (1917 to 1948) of limitless possibilities and tragic missteps. He introduces an array unforgettable characters, tracks the steady advance of Jews and Arabs toward confrontation, and puts forth a radical new argument: that the British, far from being pro-Arab, consistently favoredā¦
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
As a scholar of contemporary Jewish history and a practicing Jew, I used to deal mostly with books written by Jews. This book is one of the first I read that would be written by a Palestinian. Albeit born and bred in New York City, the author has a strong connection with Palestine, and one of his ancestors, the mayor of Jerusalem, wrote to Theodor Herzl as early as 1899 that the idea of a Jewish state in Palestine would encounter opposition from local population.
Khalidi leaves behind the often-confusing narrative of a conflict between two nations in favor of a history of colonial settlement and indigenous resistance to it.
At a time when a lasting peace between the Palestinians and the Israelis seems virtually unattainable, understanding the roots of their conflict is an essential step in restoring hope to the region. In The Iron Cage, Rashid Khalidi, one of the most respected historians and political observers of the Middle East, homes in on Palestinian politics and history. By drawing on a wealth of experience and scholarship, Khalidi provides a lucid context for the realities on the ground today, a context that has been, until now, notably lacking in our discourse.
The story of the Palestinian search to establish aā¦
My father is Palestinian, my mother English. I am a typical diaspora Palestinian, having moved many times. Iām intrigued by what this highly politicized nationalityābeing Palestinianādoes to peoplesā emotions, their desire to be accepted and thrive, their sense of community, their ability to deal with the challenges and joys of political engagement as well as the difficulties of not being political if they choose not to be. Being Palestinian is an extreme case of what humans can be forced to endure as political and social animals. Living under military occupation gives rise to huge sacrifices and pure heroism in the most quotidian way. Acts that deserve recognition.
At a time of death and destruction in Gaza, this book is one of the only volumes that brings to the English language reader some of the voices from inside a small strip of land that has been under siege by land, sea, and air for sixteen years.
Although the quality of the writing is variable, I found that the rawness of the collection made the writers seem more intimate. With some gutsy writing by women and tender pieces by men, the anthology subverts assumptions and provides a wide heterogeneity of voices to the fore.
Under the Israeli occupation of the '70s and '80s, writers in Gaza had to go to considerable lengths to ever have a chance of seeing their work in print. Manuscripts were written out longhand, invariably under pseudonyms, and smuggled out of the Strip to Jerusalem, Cairo or Beirut, where they then had to be typed up. Consequently, fiction grew shorter, novels became novellas, and short stories flourished as the city's form of choice. Indeed, to Palestinians elsewhere, Gaza became known as 'the exporter of oranges and short stories'. This anthology brings together some of the pioneers of the Gazan shortā¦
The authoritative but accessible history of the birth of modern American intelligence in World War II that treats not just one but all of the various disciplines: spies, codebreakers, saboteurs.
Told in a relatable style that focuses on actual people, it was a New Yorker "Best of 2022" selection andā¦
I am a researcher and teacher who studies global security. I first thought this meant the study of various forms of violence: wars, terrorism, genocides. And, I still study all of that. But the events of the Arab Spring in particular led me to see the importance of nonviolent protest movements as an important form of global conflict. These movements, often called ācivil resistance,ā have proved surprisingly capable of toppling dictators and bringing about democratization. But the news is not all good: they also frequently spark mass repression, civil wars, and even wars between countries. Understanding contemporary global conflict requires understanding how nonviolent movements work.
Few conflicts have received more global attention than the struggle between Palestinians and Israelis. Media commenters frequently ask āWhy has there been no Palestinian Gandhi?" Wendy Pearlman shows why this is the wrong question.
Despite difficult structural conditions, and in the face of heavy repression, she shows that there has been widespread use of nonviolent methods by Palestinians. When campaigns have turned violent, she shows that it is often the result of fragmentation within the movement that makes it difficult to ensure discipline and creates incentives to embrace more extreme tactics.
She provides a valuable lesson on the need to pay less attention to high-profile leaders and more attention to the organizations that underpin movements.
Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matterā¦