73 books like The Book of Gaza

This is a slim volume that is playful, sweet, and natural in tone, although the setting, Gaza, is never associated with the playful, the sweet, and the whole regime that governs it is as far from being natural as is feasibly possible. 

I had not read a voice like Heba’s before, warm yet wise beyond her years and full of humor, intelligence, and originality. There is an excellent playlist that ranges from Nina Simone to Mashrou’ Leila, which covers aspects of her life, from fluffy slippers to political debates to the love of family and women. ‘Late capitalism is the bane of my life,’ Hayek writes, ‘sometimes it feels as though these algorithms have encrypted my very brain.’

As a teenager in Gaza, she uses Google Maps to explore cities she cannot access, but when homesick in exile later, in Europe or the US there is an equivalent way of… show more.

What I love in Hiller’s writing is the no-glory honesty of growing up in settings of omniscient violence where the last wish of the protagonists is to be heroic. They are vulnerable young men trying to get by, to do the right thing, to find calm.

This book and its sister book, Shake Off, are some of the finest works of fiction set during political conflict and war that I have read. Hiller’s gracious enough as to refrain from indulging in the gratuitous or the showy, but these are finely crafted thrillers. They are both equally gripping, taking the reader through worlds rarely seen by English language readers.

Take the bleakest setting you can imagine–such as a Palestinian refugee camp in Lebanon –quadruple the population, encircle it, populate it with militias, then turn yourself into an absurdist or a surrealist to describe it. This seems to be the task that Maarouf has set himself with this collection of short stories, which are as funny and surprising as they are somber and sobering.

He is a poet and a comedian. The poet in him stops, dwells, absorbs, and is porous to the unfolding loss around him before the comedian kicks in with his will to survive. A quirky, uncanny collection. 

Azem takes a premise here and runs with it. How about, she asks, if all the Palestinians just disappeared, what would the reaction be?

The heart of the novel is the grandmother character, who dies as the book opens and the other Palestinians vanish and I wanted more recollections of her, more of her dialogue. Set mainly between Jaffa and Tel Aviv, the fusing of the two names irritates the grandmother, who says it’s "just like someone being up your ass. You don’t see them, and they never let go."

There are sharp cameos here of Israeli-Palestinian relations, from buyers and sellers to torturers and prisoners, pimps and sex workers. I found the conclusion to be too bleak, but the writing is good, and the observations are sharp. 

As the Israel-Hamas conflict rages in 2024, Palestinian writers shed light on the trauma and violence of dispossession and colonization in this anthology translated from Arabic to English.

Through the controlled, curated form of poetry, eminent authors Mahmoud Darwish, Ghassan Kanafani, and Fadwa Tuqan join emerging writers, several of them women, in narrating the Palestinian experience from 1948, the beginning of the Nakba (Arabic for “catastrophe”) to today.

This book is about geography and identity, the ground beneath one’s feet and belonging, origins and history, displacement, and diaspora. There is longing everywhere in the book for what was lost—home, family, tribe, community, and culture. There is also the plight of powerlessness, occupation, and enslavement. The words that express the loss and mourning of the Palestinian people are haunting and memorable, perhaps because they are translated from Arabic, a flowery and lyrical language.

When we hear about 33,000 dead Palestinian civilians,… show more.

As a scholar of contemporary Jewish history and a practicing Jew, I used to deal mostly with books written by Jews. This book is one of the first I read that would be written by a Palestinian. Albeit born and bred in New York City, the author has a strong connection with Palestine, and one of his ancestors, the mayor of Jerusalem, wrote to Theodor Herzl as early as 1899 that the idea of a Jewish state in Palestine would encounter opposition from local population.

Khalidi leaves behind the often-confusing narrative of a conflict between two nations in favor of a history of colonial settlement and indigenous resistance to it. 

One of my favourite books of all time is the moving story of forgiveness by Palestinian cleric, Elias Chacour, Archbishop Emeritus of the Melkite church in Haifa.

I marvelled and wondered how Elias and his family chose to be non-violent and committed to promoting peace when Israelis seized their land in the 1948 war. Elias’ journey, for me, was heart-wrenching and gripping.

The integrity of his story is confirmed by my visits to Ibillin in northern Israel where I’ve spent time hearing more of his story and  experiencing the fruit of his influence in the school and Peace Centre he has established.

This book has never been far from my mind since I first read it. I love it because of its incredible thoughtfulness about place, its honest, personal, and political connection to land, and its exquisite storytelling of the embodied and culture-making experience of walking. 

This isn’t a book that tells you what to think; it lets you find your way. Raja Shehadeh eloquently focuses on the personal, the physical, the beautiful, and the loved. Following his stories, following his walks, helped me understand one of the most complex and brutalized places on the planet. 

To read Shehadeh’s walks and his fears for the lands where he walks is to feel this place very personally. The way his walks become increasingly circumscribed over time as the book progresses broke my heart and made Palestine clear to me as a beloved and embodied place in a way no news report ever could. 

I was excited to discover this book after teaching the history of Zionism for several years. What makes this anthology unusual is the inclusion of sources that illustrate the social and cultural history of the new Yishuv, the modern Jewish community of Palestine.

Of special interest are letters and diaries of women in the new Yishuv; these writings show the striking differences between the earliest, rather conservative colonists, and the young radicals of the Second Aliya (1904-1914). Other texts I have found most useful as an instructor analyze Zionist relations with the native Arab population, anticipating and explicating the impossibility of making Zionism acceptable to the Palestinian people.

This history traces some of the ties between Irish revolutionaries and Jewish ones in Palestine and provides an unvarnished history of the events and personalities leading to the establishment of the Jewish state.

For Paul O’Dwyer, his own activism as an “Irish Zionist” in New York after WWII was motivated by his antagonism towards the British, viewing the British Mandate in what was then Palestine as the chief obstacle to a lasting arrangement beneficial to Jews and Arabs. He supported Jewish militant groups seeking to evict the British and open Palestine’s ports much wider to Holocaust survivors in Europe.