Here are 100 books that Nothing Has to Make Sense fans have personally recommended if you like
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I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
This book provided me with the keys to understanding how the authorities' actions could bring racism to life. Arun Kundnani's book shows how the horrific attacks of September 11 gave rise to the construction of ideologies, opinions, theories, and public policies that regarded the domestic Muslim presence, whether immigrants or citizens, as a threat to the highest order, justifying programs of surveillance and repression that were discriminatory and infringed fundamental freedoms.
It's one thing for the country to protect itself from violent attacks; it's quite another to consider a mass of Muslims, especially the most visible ones, as a threat and a suspect population by associating religious practice with Islamism or radicalization. These two vague notions have helped to spread an Islamophobic culture of suspicion. Arun Kundnani's book sheds much-needed light on this turning point in contemporary history in various Western democracies.
"The new front in the War on Terror is the "homegrown enemy," domestic terrorists who have become the focus of sprawling counterterrorism structures of policing and surveillance in the United States and across Europe. Domestic surveillance has mushroomed - at least 100,000 Muslims in America have been secretly under scrutiny. British police compiled a secret suspect list of more than 8,000 al-Qaeda "sympathizers," and in another operation included almost 300 children fifteen and under among the potential extremists investigated. MI5 doubled in size in just five years. Based on several years of research and reportage, in locations as disparate as…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
This is a remarkable book that offers a clear historical overview of Islamophobia in the US, going back several centuries.
Kumar shows that it is geopolitics that shapes whether Muslims are seen as friends or enemies. Thus the origin of Islamophobia is not a problem with Islam itself, but rather in US endeavors to remain a global empire. Besides Islamophobia, the books offers clear explanations to understand terrorism, the War on Terror, and empire.
In this incisive account, leading scholar of Islamophobia Deepa Kumar traces the history of anti-Muslim racism from the early modern era to the "War on Terror." Importantly, Kumar contends that Islamophobia is best understood as racism rather than as religious intolerance. An innovative analysis of anti-Muslim racism and empire, Islamophobia argues that empire creates the conditions for anti-Muslim racism, which in turn sustains empire.
This book, now updated to include the end of the Trump's presidency, offers a clear and succinct explanation of how Islamophobia functions in the United States both as a set of coercive policies and as a…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.
This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.
Prejudice against Muslims has a long and complex history, shaped over many centuries. In recent decades, discrimination, violence, and human rights abuses against Muslims have taken a significant turn, with rising reports and discussions of Islamophobia across the globe. However, as the authors of A Global Racial Enemy argue, much of the conversation has missed the key features of this increasingly insidious phenomenon.
This original book puts race at the center of the analysis, exposing the global racialization of Muslims. With special attention paid to the United States, China, India, and the United Kingdom, the authors examine both the unique…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
What do romance novels have to do with U.S. foreign policy in the Middle East? This fascinating book looks at novels featuring rich Arab sheikhs falling in love with white women in “Arabiastan.”
These desert romances date from the 1920s but saw a surge in popularity after 9/11. The sheikh figures falls in love with a white woman and seeks a military alliance with Anglo-US powers to protect his country from “barbaric forces.” Jarmakani dissects how this fantasy genre plays a role in normalizing the War on Terror.
In a surprising twist, she argues that Islamophobia can be perpetuated through desiring the Arab sheikh figure.
A curious figure stalks the pages of a distinct subset of mass-market romance novels, aptly called "desert romances." Animalistic yet sensitive, dark and attractive, the desert prince or sheikh emanates manliness and raw, sexual power. In the years since September 11, 2001, the sheikh character has steadily risen in popularity in romance novels, even while depictions of Arab masculinity as backward and violent in nature have dominated the cultural landscape.
An Imperialist Love Story contributes to the broader conversation about the legacy of orientalist representations of Arabs in Western popular culture. Combining close readings of novels, discursive analysis of blogs…
I have been fascinated by the relationship between Christianity and the United States for decades. Much of my work in the area of Christian nationalism is the result of my personal religious history and experiences, as well as my work as a social scientist. I’ve always been fascinated by how religion influences and is influenced by its social context. Christian nationalism in the US is a clear example of how influential religious ideologies can be in our social world.
While history is important for showing us how we got to where we are, social science is indispensable in helping us understand what exactly is going on around us today.
This book is a must-read for those who want to know how Christian nationalism threatens democracy. The authors conclusively demonstrate the various anti-democratic beliefs and values held by Americans who strongly embrace Christian nationalism.
January 6th wasn’t an aberration, and this book helps us understand the threat we still face.
A bracing examination of a force that imperils American democracy
Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus' name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.
In this short primer, Gorski and Perry explain what white Christian nationalism is…
I’ve spent the past ten years reporting and writing true crime narratives about teenagers and hate, first in The 57 Bus and now in Accountable. My research has led me into some fascinating places and has left me convinced that we cannot prevent what we don’t understand. In both books I found that the young people who harmed others weren’t the stereotypical grimacing loners I’d always associated with hate and extremism. Instead, they were imitating behaviors that we see all around us. Being young, with brains that aren’t fully developed in important ways, and lacking the life experience that teaches us a more nuanced understanding of the world, they are ripe for radicalization.
Saslow tells the true story of a white nationalist’s journey out of extremism with the help of some very unlikely allies, one of whom is Jewish.
It’s both a compelling page-turner and an ethical conundrum. What is the best way to respond to the scion of one of the nation’s most influential white nationalist and neo-Nazi families? I found it riveting, revealing, and disturbing, but also moving and uplifting.
From a Pulitzer Prize-winning reporter, the powerful story of how a prominent white supremacist changed his heart and mind. This is a book to help us understand the American moment and to help us better understand one another.
“Rising Out of Hatred proclaims if the successor to the white nationalist movement can forsake his ideological upbringing, can rebirth himself in antiracism, then we can too no matter the personal cost. This book is an inspiration.” —Ibram X. Kendi, bestselling author of How to Be An Antiracist
Derek Black grew up at the epicenter of white nationalism. His father founded Stormfront,…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
Like most specialists in Islamophobia, I thought it was mainly a phenomenon that unfolded where Muslims were in the minority. So, for a long time, I ignored racism in Muslim-majority countries.
The book by Enes Bayraklı and Farid Hafez has had the merit of bringing together some astonishing contemporary studies. Many of these texts recall that the societies in question were colonial strongholds that bequeathed patterns of thought, forms of interiorization, and even “self-orientalization” that continue to irrigate representations, social practices, and sometimes public policies. Further reading!
In the last decade, Islamophobia in Western societies, where Muslims constitute the minority, has been studied extensively. However, Islamophobia is not restricted to the geography of the West, but rather constitutes a global phenomenon. It affects Muslim societies just as much, due to various historical, economic, political, cultural and social reasons.
Islamophobia in Muslim Majority Societies constitutes a first attempt to open a debate about the understudied phenomenon of Islamophobia in Muslim majority societies. An interdisciplinary study, it focuses on socio-political and historical aspects of Islamophobia in Muslim majority societies.
This volume will appeal to students, scholars and general readers…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
When I arrived in the USA, I particularly appreciated the great freedom granted to religions. Then I was invited by Sahar Aziz to a conference at Rutgers University. Her talk moderated my point of view. The book she published three years later changed my outlook.
In this book, Sahar Aziz chooses an original angle of analysis. She examines the paradox between an official commitment to religious freedom and repeated attacks on it when it comes to Muslims. Dr. Aziz shows that this is possible when Muslims go from being a religious minority to a racial group through the process of racialization that associates them with stereotypes and intangible cultural traits.
Religious discrimination then becomes possible under the guise of security and terrorism prevention measures, as long as the threat is strictly associated with religious faith and practice and not with political or geopolitical motivations. Moreover, according to Sahar Aziz, this…
Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz's groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America's aspiration for and fulfillment of religious freedom. With America's demographics rapidly changing from a majority white Protestant nation to a multiracial, multireligious society, this book is an in dispensable read for understanding how…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
There are many remedies for racism, including education, transmission, and prevention. So as not to limit myself to the human and social sciences, I suggest this children's novel by Ayaan Mohamud. It's an embodied account, a fictionalized testimony that we discover by following Hanan, the main character, who attends a prestigious school where she is subjected to a very routine form of Islamophobic ostracism.
She follows her mother's advice to stay the course and not overreact for a while. But after a tragedy, this position is no longer tenable and she makes her voice heard, in other words, she takes her place as a visible Muslim in American society in a different way.
This novel will delight young and old alike and is a good complement to the more scientific works cited in this list of recommendations. It was originally written for my children, so they wouldn't shut up.
"Will leave you feeling moved and inspired. A must read!" Cosmopolitan
A stunning debut about finding the strength to speak up against hate and fear, for fans of The Hate U Give and I Am Thunder.
People like me are devils before we are angels. Hanan has always been good and quiet. She accepts her role as her school's perfect Muslim poster girl. She ignores the racist bullies. A closed mouth is gold - it helps you get home in one piece. Then her friend is murdered and every Muslim is to blame. The world is angry at us again.…
My writing career has been in middle grade and YA, but as a reader I’m always trying to branch out. When I was a kid, literature opened the door to the whole world, and as an adult, I’m still exploring. When I read work in translation I can feel the literary connection to other writers and thinkers and simultaneously appreciate the differences that arise through geographic and cultural heritage. I hope my selections here might help readers like myself who enjoy reaching out to new voices and places.
Translated from French, this beautiful 101-page narrative reads like a poetic meditation. Our character once lived a deeply rural life in North Africa, a cultural and linguistic outsider. Now, as a refugee plunged into a new world of identities, she has been informed that she is Muslim. But what does it mean, this word, across languages and cultures? Deep questions about the interlacing of culture, religion, and geopolitics are posed here with startling urgency in a style that evokes not only the machinations of the state, but the deeply interior world in which we define ourselves to ourselves.
"Muslim" A Novel is a genre-bending, poetic reflection on what it means to be Muslim from one of France's leading writers. In this novel, the second in a trilogy, Rahmani's narrator contemplates the loss of her native language and her imprisonment and exile for being Muslim, woven together in an exploration of the political and personal relationship of language within the fraught history of Islam. Drawing inspiration from the oral histories of her native Berber language, the Koran, and French children's tales, Rahmani combines fiction and lyric essay in to tell an important story, both powerful and visionary, of identity,…
