100 books like The Racial Muslim

This book provided me with the keys to understanding how the authorities' actions could bring racism to life. Arun Kundnani's book shows how the horrific attacks of September 11 gave rise to the construction of ideologies, opinions, theories, and public policies that regarded the domestic Muslim presence, whether immigrants or citizens, as a threat to the highest order, justifying programs of surveillance and repression that were discriminatory and infringed fundamental freedoms. 

It's one thing for the country to protect itself from violent attacks; it's quite another to consider a mass of Muslims, especially the most visible ones, as a threat and a suspect population by associating religious practice with Islamism or radicalization. These two vague notions have helped to spread an Islamophobic culture of suspicion. Arun Kundnani's book sheds much-needed light on this turning point in contemporary history in various Western democracies.

Like most specialists in Islamophobia, I thought it was mainly a phenomenon that unfolded where Muslims were in the minority. So, for a long time, I ignored racism in Muslim-majority countries.

The book by Enes Bayraklı and Farid Hafez has had the merit of bringing together some astonishing contemporary studies. Many of these texts recall that the societies in question were colonial strongholds that bequeathed patterns of thought, forms of interiorization, and even “self-orientalization” that continue to irrigate representations, social practices, and sometimes public policies. Further reading!

As I'm keen for American readers to learn more about the French situation, I'd also like to suggest this book by Jim Wolfreys, which clearly shows that, unlike in countries where Islamophobia is primarily the result of right-wing and far-right ideologies, the French situation is more complex, as this form of racism often wears the respectable garb of defending the republic, feminism, secularism or tradition.

We owe this expression “respectable racism” to a French-Algerian sociologist and activist, Said Bouamama, whose struggles since the 1980s have been remarkable.

There are many remedies for racism, including education, transmission, and prevention. So as not to limit myself to the human and social sciences, I suggest this children's novel by Ayaan Mohamud. It's an embodied account, a fictionalized testimony that we discover by following Hanan, the main character, who attends a prestigious school where she is subjected to a very routine form of Islamophobic ostracism.

She follows her mother's advice to stay the course and not overreact for a while. But after a tragedy, this position is no longer tenable and she makes her voice heard, in other words, she takes her place as a visible Muslim in American society in a different way.

This novel will delight young and old alike and is a good complement to the more scientific works cited in this list of recommendations. It was originally written for my children, so they wouldn't shut up.

This book is another that radically changed my perspective, and I use it routinely to help illustrate how complex the topics of religion and politics are.

What benefited me most is how Hurd challenges the very category of religion and how that category is (mis)applied in several countries. I love how she takes to task the simplistic narratives around religion and shows that they are not only insufficient but downright dangerous.

This book clearly outlines those dangers, their origins, and some noteworthy suggestions for how we can better deal with religion around the world. I find something new in each reread, both in terms of the contexts she analyzes and her approach. 

Like President Biden, whenever I want an eloquent, historically grounded analysis of the liberal American project, I turn to Jon Meacham.

In the midst of an ever-growing culture war between extremists who claim the United States was founded as a Christian Nation and those claiming an impermeable wall of separation between all religion and the state, Meacham offers a calmly argued defense of the much more nuanced American approach to religious freedom.

I love the way he teases out the religious influences that helped shape the thinking of American leaders and how they are melded with the guiding principles of liberty, justice, and respect for individual freedom as set forth in the Declaration of Independence.  

It can be hard to see how religion impacts the world, but this book opened a world of perspectives for me. Written by some of the biggest names in the academic world—and including recorded conversations between them—I found this book to be essential for understanding religion’s interactions with gender, race, power, and the shifting nature of secular societies.

I always like reading the most important modern thinkers, and what I appreciate about this book is it is manageable and digestible, so it serves as a great introduction to topics that fill numerous library shelves. It caps off with a brilliant discussion by Craig Calhoun, who rounds out an eye-opening set of discussions.

In this book, Pankaj Mishraj describes how the failures of secular modernity led to the rise of revanchist movements seeking to provide those left behind with a common sense of purpose.

I greatly appreciated the international scope of Mishraj’s analysis, with which he reveals how the growth of reactionary, theocratic, and xenophobic populist politics across the globe are manifestations of the same sense of malaise.

He convincingly argues that these tensions are as old as modernity itself. Rather than engaging strictly with the same old historical and sociological sources to make his case, the author refreshingly engages the poets and novelists of the era he describes.

Did you know that anti-Muslim racism and white supremacy are interrelated?

Razack’s book helps us understand why Islamophobia should be understood as a form of racism rather than religious discrimination. She powerfully shows that anti-Muslim racism is not unique to the political right and does not always take overt forms like “the Muslim ban.” Rather, it can manifest in liberal commitments to Western values of democracy, secularism, and women’s rights.

Razack argues that “anti-Muslim feelings” uphold infrastructures of white supremacy and laws that authorize racial violence.

I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.

This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.