Here are 100 books that The Racial Muslim fans have personally recommended if you like
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I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
This book provided me with the keys to understanding how the authorities' actions could bring racism to life. Arun Kundnani's book shows how the horrific attacks of September 11 gave rise to the construction of ideologies, opinions, theories, and public policies that regarded the domestic Muslim presence, whether immigrants or citizens, as a threat to the highest order, justifying programs of surveillance and repression that were discriminatory and infringed fundamental freedoms.
It's one thing for the country to protect itself from violent attacks; it's quite another to consider a mass of Muslims, especially the most visible ones, as a threat and a suspect population by associating religious practice with Islamism or radicalization. These two vague notions have helped to spread an Islamophobic culture of suspicion. Arun Kundnani's book sheds much-needed light on this turning point in contemporary history in various Western democracies.
"The new front in the War on Terror is the "homegrown enemy," domestic terrorists who have become the focus of sprawling counterterrorism structures of policing and surveillance in the United States and across Europe. Domestic surveillance has mushroomed - at least 100,000 Muslims in America have been secretly under scrutiny. British police compiled a secret suspect list of more than 8,000 al-Qaeda "sympathizers," and in another operation included almost 300 children fifteen and under among the potential extremists investigated. MI5 doubled in size in just five years. Based on several years of research and reportage, in locations as disparate as…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
Like most specialists in Islamophobia, I thought it was mainly a phenomenon that unfolded where Muslims were in the minority. So, for a long time, I ignored racism in Muslim-majority countries.
The book by Enes Bayraklı and Farid Hafez has had the merit of bringing together some astonishing contemporary studies. Many of these texts recall that the societies in question were colonial strongholds that bequeathed patterns of thought, forms of interiorization, and even “self-orientalization” that continue to irrigate representations, social practices, and sometimes public policies. Further reading!
In the last decade, Islamophobia in Western societies, where Muslims constitute the minority, has been studied extensively. However, Islamophobia is not restricted to the geography of the West, but rather constitutes a global phenomenon. It affects Muslim societies just as much, due to various historical, economic, political, cultural and social reasons.
Islamophobia in Muslim Majority Societies constitutes a first attempt to open a debate about the understudied phenomenon of Islamophobia in Muslim majority societies. An interdisciplinary study, it focuses on socio-political and historical aspects of Islamophobia in Muslim majority societies.
This volume will appeal to students, scholars and general readers…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
As I'm keen for American readers to learn more about the French situation, I'd also like to suggest this book by Jim Wolfreys, which clearly shows that, unlike in countries where Islamophobia is primarily the result of right-wing and far-right ideologies, the French situation is more complex, as this form of racism often wears the respectable garb of defending the republic, feminism, secularism or tradition.
We owe this expression “respectable racism” to a French-Algerian sociologist and activist, Said Bouamama, whose struggles since the 1980s have been remarkable.
Why does Islamophobia dominate public debate in France? Islamophobia in France is rising, with Muslims subjected to unprecedented scrutiny of what they wear, eat and say. Championed by Marine Le Pen and drawing on the French colonial legacy, France's 'new secularism' gives racism a respectable veneer. Jim Wolfreys exposes the dynamic driving this intolerance: a society polarized by inequality, and the authoritarian neoliberalism of the French political mainstream. This officially sanctioned Islamophobia risks going unchallenged. It has divided the traditional anti-racist movement and undermined the left's opposition to bigotry. Wolfreys deftly unravels the problems facing those trying to confront today's…
I'm Marwan Mohammed, a sociologist for the Centre National pour la Recherche Scientifique (CNRS), a pure product of the French working-class suburbs; having failed at school, taken to the streets, and ended up in research after a detour through social work and community organizing. I founded several grassroots organizations in the Paris suburbs, such as C'noues (which became a futsal club that trained several top-level players, including my brother Abdessamad Mohammed, the French national team's all-time top scorer) and more recently NormalZup, an association that tackles educational inequalities at source. I'll be telling the whole story in a forthcoming book.
There are many remedies for racism, including education, transmission, and prevention. So as not to limit myself to the human and social sciences, I suggest this children's novel by Ayaan Mohamud. It's an embodied account, a fictionalized testimony that we discover by following Hanan, the main character, who attends a prestigious school where she is subjected to a very routine form of Islamophobic ostracism.
She follows her mother's advice to stay the course and not overreact for a while. But after a tragedy, this position is no longer tenable and she makes her voice heard, in other words, she takes her place as a visible Muslim in American society in a different way.
This novel will delight young and old alike and is a good complement to the more scientific works cited in this list of recommendations. It was originally written for my children, so they wouldn't shut up.
"Will leave you feeling moved and inspired. A must read!" Cosmopolitan
A stunning debut about finding the strength to speak up against hate and fear, for fans of The Hate U Give and I Am Thunder.
People like me are devils before we are angels. Hanan has always been good and quiet. She accepts her role as her school's perfect Muslim poster girl. She ignores the racist bullies. A closed mouth is gold - it helps you get home in one piece. Then her friend is murdered and every Muslim is to blame. The world is angry at us again.…
When I learned in college that the Roman Emperor Constantine was largely responsible for determining the shape of the New Testament, it shook my outlook on religion and how it worked. Since then, I’ve studied the interplay of religion and politics for over 2 decades and taught the subject at universities on both coasts. These books aren’t just ones I find useful in teaching, but each has fanned the flames of my fascination and broadened my awareness and perspective. I hope you enjoy and find yourself thinking differently after reading them!
This book is another that radically changed my perspective, and I use it routinely to help illustrate how complex the topics of religion and politics are.
What benefited me most is how Hurd challenges the very category of religion and how that category is (mis)applied in several countries. I love how she takes to task the simplistic narratives around religion and shows that they are not only insufficient but downright dangerous.
This book clearly outlines those dangers, their origins, and some noteworthy suggestions for how we can better deal with religion around the world. I find something new in each reread, both in terms of the contexts she analyzes and her approach.
In recent years, North American and European nations have sought to legally remake religion in other countries through an unprecedented array of international initiatives. Policymakers have rallied around the notion that the fostering of religious freedom, interfaith dialogue, religious tolerance, and protections for religious minorities are the keys to combating persecution and discrimination. Beyond Religious Freedom persuasively argues that these initiatives create the very social tensions and divisions they are meant to overcome. Elizabeth Shakman Hurd looks at three critical channels of state-sponsored intervention: international religious freedom advocacy, development assistance and nation building, and international law. She shows how these…
Throughout my life, I have been fascinated by religion, initially in struggling with individual belief and later with its place within the social and political world. As a bioethicist, I studied and worked with patients and practitioners as they dealt with religious and moral concerns in healthcare. Then, as an international human rights advocate, educator, and governance development practitioner, I engaged with people of faith and secularists in the struggle to protect human rights and dignity as well as to attempt to promote peacebuilding in the post-conflict areas in which I worked, such as Afghanistan, Iraq, Lebanon, and Cote d’Ivoire.
Like President Biden, whenever I want an eloquent, historically grounded analysis of the liberal American project, I turn to Jon Meacham.
In the midst of an ever-growing culture war between extremists who claim the United States was founded as a Christian Nation and those claiming an impermeable wall of separation between all religion and the state, Meacham offers a calmly argued defense of the much more nuanced American approach to religious freedom.
I love the way he teases out the religious influences that helped shape the thinking of American leaders and how they are melded with the guiding principles of liberty, justice, and respect for individual freedom as set forth in the Declaration of Independence.
NEW YORK TIMES BESTSELLER • Pulitzer Prize-winning author Jon Meacham reveals how the Founding Fathers viewed faith—and how they ultimately created a nation in which belief in God is a matter of choice.
At a time when our country seems divided by extremism, American Gospel draws on the past to offer a new perspective. Meacham re-creates the fascinating history of a nation grappling with religion and politics–from John Winthrop’s “city on a hill” sermon to Thomas Jefferson’s Declaration of Independence; from the Revolution to the Civil War; from a proposed nineteenth-century Christian Amendment to the Constitution to Martin Luther King,…
When I learned in college that the Roman Emperor Constantine was largely responsible for determining the shape of the New Testament, it shook my outlook on religion and how it worked. Since then, I’ve studied the interplay of religion and politics for over 2 decades and taught the subject at universities on both coasts. These books aren’t just ones I find useful in teaching, but each has fanned the flames of my fascination and broadened my awareness and perspective. I hope you enjoy and find yourself thinking differently after reading them!
It can be hard to see how religion impacts the world, but this book opened a world of perspectives for me. Written by some of the biggest names in the academic world—and including recorded conversations between them—I found this book to be essential for understanding religion’s interactions with gender, race, power, and the shifting nature of secular societies.
I always like reading the most important modern thinkers, and what I appreciate about this book is it is manageable and digestible, so it serves as a great introduction to topics that fill numerous library shelves. It caps off with a brilliant discussion by Craig Calhoun, who rounds out an eye-opening set of discussions.
The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does--or should--religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jurgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience…
I’m a journalist in Edmonton, Canada, who covered former premier Jason Kenney’s rise through Alberta politics, in which he tapped into the populist zeitgeist of Donald Trump and Brexit, and his eventual implosion. I have a newsletter on Substack, "The Orchard," where I cover the intersection of politics, the media, and corporate power. Through my journalism, I’ve developed a keen interest in this age of mass discontent we find ourselves in, with right-wing political and economic elites promising to blow up the entire system they embody while feckless liberal politicians seek to tinker around the edges to make the established order more palatable.
In this book, Pankaj Mishraj describes how the failures of secular modernity led to the rise of revanchist movements seeking to provide those left behind with a common sense of purpose.
I greatly appreciated the international scope of Mishraj’s analysis, with which he reveals how the growth of reactionary, theocratic, and xenophobic populist politics across the globe are manifestations of the same sense of malaise.
He convincingly argues that these tensions are as old as modernity itself. Rather than engaging strictly with the same old historical and sociological sources to make his case, the author refreshingly engages the poets and novelists of the era he describes.
'The kind of vision the world needs right now...Pankaj Mishra shouldn't stop thinking' Christopher de Bellaigue, Financial Times
'This is the most astonishing, convincing, and disturbing book I've read in years' Joe Sacco
'Urgent, profound and extraordinarily timely' John Banville
How can we explain the origins of the great wave of paranoid hatreds that seem inescapable in our close-knit world - from American 'shooters' and ISIS to Trump, from a rise in vengeful nationalism across the world to racism and misogyny on social media? In Age of…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
Did you know that anti-Muslim racism and white supremacy are interrelated?
Razack’s book helps us understand why Islamophobia should be understood as a form of racism rather than religious discrimination. She powerfully shows that anti-Muslim racism is not unique to the political right and does not always take overt forms like “the Muslim ban.” Rather, it can manifest in liberal commitments to Western values of democracy, secularism, and women’s rights.
Razack argues that “anti-Muslim feelings” uphold infrastructures of white supremacy and laws that authorize racial violence.
How Western nations have consolidated their whiteness through the figure of the Muslim in the post-9/11 world
While much has been written about post-9/11 anti-Muslim racism (often termed Islamophobia), insufficient attention has been given to how anti-Muslim racism operates through law and is a vital part of law's protection of whiteness. This book fills this gap while also providing a unique new global perspective on white supremacy. Sherene H. Razack, a leading critical race and feminist scholar, takes an innovative approach by situating law within media discourses and historical and contemporary realities. We may think of law as logical, but,…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.
This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.
Prejudice against Muslims has a long and complex history, shaped over many centuries. In recent decades, discrimination, violence, and human rights abuses against Muslims have taken a significant turn, with rising reports and discussions of Islamophobia across the globe. However, as the authors of A Global Racial Enemy argue, much of the conversation has missed the key features of this increasingly insidious phenomenon.
This original book puts race at the center of the analysis, exposing the global racialization of Muslims. With special attention paid to the United States, China, India, and the United Kingdom, the authors examine both the unique…
