100 books like Jonathan Schell

If Andrew Hunt’s book covers swaths of American popular culture to reveal levels of public dissent, Martin’s book takes a similar approach, but with a particular focus on grassroots activism. Across the U.S., activism took many forms. The Nuclear Freeze campaign, with its simple call to halt the arms race, inspired (in June 1982) the largest public protest in American history. Others rebelled against Reagan’s painfully slow response to even recognize the AIDS epidemic, while on college campuses students rallied against Reagan’s policies towards apartheid-era South Africa. Martin’s examination of how various strands of feminism reacted to the conservative backlash of the Reagan Era is an especially welcome addition to the decade’s historiography.

In the past few decades, politicians and pundits have worked hard to craft our collective memory of the 1980s. Many promote it was a golden age of small government, a booming economy, and a strong, morally-centered foreign policy. Andrew Hunt’s We Begin Bombing in Five Minutes acts as a corollary to this interpretation. Covering aspects of domestic protests, the antinuclear movement, battles over the “Vietnam Syndrome,” and the backlash to Reagan’s foreign policies in Central America and elsewhere, Hunt explores another side of the 1980s Cold War. His book’s title is taken from an off-the-cuff joke Reagan made about destroying the Soviet Union. Doing so at such a tense time in U.S. foreign relations made Reagan’s gaff one that alarmed observers at home and abroad--a testament to how tense the era really was.

If Jonathan Schell’s Fate of the Earth examined the scientific, ecological, and social impacts of nuclear war, Robert Scheer’s With Enough Shovels is a direct inquiry into the Reagan Administration about their initial thoughts on the subject. Those thoughts, frankly, are frightening. As the title implicates, then-Deputy Under Secretary of Defense T.J. Jones literally suggested that surviving thermonuclear war was easy: “Dig a hole, cover it with a couple of doors and then throw three feet of dirt on top…it’s the dirt that does it…if there are enough shovels to go around, everybody’s going to make it.” Comments by Reagan, Vice President Bush, Defense Secretary Weinberger, and an increasing contingent of “Neo-Conservatives” writing in journals such as Commentary echoed these sentiments. In part, Scheer’s book began a long process of the Reagan Administration scaling back their bravado and recognizing the real dangers of the atomic age. 

This work of fiction arrived at the tail end of the Reagan Era. Read without context, it’s an enjoyable romp through the life of “Gen X’ers” and their pre-professional lives. However, much as psychologists of the 1950s ascribed one root cause of the growing problem of “Juvenile Delinquency” to fears of atomic war, Coupland’s characters are similarly disaffected from growing up during a period of similar fears—fears confirmed when one character dreams of dying in an atomic explosion. In tracing the lives of three fictional characters of this last Cold War generation, Coupland shows the emotional impact of growing up knowing that they could die any day. Seen in this light, Generation X captures the disaffection, disillusion, and dissatisfaction of a generation.

Another nonfiction book, Healing Resistance does a splendid job showing the philosophical connections between nonviolence on an interpersonal level and nonviolent social change movements. Drawing on the tradition of Kingian nonviolence, this book is a useful starting place for anyone who wants to understand what nonviolence is and isn’t as well as how it works. It’s also chock full of recommendations for other books and is a great jumping-off point for further reading. Sometimes nonviolence doesn’t look like what we expect.

While studying for my Leadership Coaching Certification at Georgetown University, I heard Parker Palmer speak and immediately sought out his book.

His concepts of a "circle of trust" and his description of the yearning for an undivided life that encompasses our truth and how we operate in the world helped me navigate my choices and informed my approach to my work with organizational clients.

Through his work, I learned the cost of living a fragmented life and sought wholeness in my life and for my clients.

This is another important work by an anthropologist challenging the genealogy of the West and its ideas and institutions. It exposes the myth of history as a supposed moral success story: ancient Greece… Rome… Christian Europe… Renaissance… Enlightenment… liberal democracy… the pursuit of happiness, etc. Wolf systematically highlights why this is a flawed and fraught notion, especially for those people who do not fit neatly into the schema.

This book is many things: A wonderful ethnography, a tribute to the Mexican and foreign ethnographers who preceded Re Cruz’s in the area, a call to ethnographers for writing creativity, and, glowingly, a show of respect for local people, their agency, and their understandings of the world.

Chan Kom, as Re Cruz reminds us, has been an ethnographic laboratory since the first decades of the 20th century. Re Cruz chose to structure her book following the script of a local play performed by high school students. For anthropology students this is a good example of an engaging ethnography.

For historians of the recent past this is a record of the cultural impact that the emergence of Cancun had on Yucatecan rural life.

We believe that words are spells and that writing down our thoughts, feelings, and ideas is a form of doing Magic. So we were thrilled to discover this book, co-edited by Tamiko Beyer, Destiny Hemphill, and Lisbeth White, a book that validates and reifies the magic of poetry.

This book opens a portal to discuss the ritual of writing, the radical imagination required for social justice, the alchemy of collaboration, and a slow revolution. We’re enamored with the collaborative nature of the book and how it illustrates that writing and poetry are not just kept for times of solitude but can be ritualized into a community-building praxis to change the world.

During this moment of pandemic and other crises caused by capitalism, many people have turned to mutual aid as an attempt to help their neighbors and communities. As Spade writes, “Left social movements have two big jobs right now. First, we need to organize to help people survive the devastating conditions unfolding every day. Second, we need to mobilize hundreds of millions of people for resistance so we can tackle the underlying causes of these crises.” This book explains both why and how we can create structures that will change the world.