100 books like Indian Women of Early Mexico

This book is a classic of Latin American women’s history, telling the story of how Andean women’s relative gender equity (what the author calls “gender parallelism,” a concept that applies to gender structures in many Latin American societies, especially the Aztecs—known as Nahuas—about whom I’ve also written) became transformed first by the Inca, then by the Spanish.

Written with feeling about forms of both complementarity and exploitation, Silverblatt shows women of the past, non-elite and noble, to have been productive, creative, and responsive to the social and economic conditions around them.

This superb book is a culturally and indigenous-language-focused study of women in four central Mesoamerican native societies—Aztecs (Nahuas), Mixtec, Zapotec, and Mixe.

In addition to a deep dive into texts dealing with all facets of women’s lives, Sousa uses visual evidence to great effect, showing how images contain much information about women’s and gender history, a history in which women struggled over centuries to maintain agency and authority despite efforts by a newly imposed colonial state to erode their power and status and exploit their labor.

Cacicas were women who held high status, positions of political authority, and/or communally-significant economic or other responsibilities in colonial Spanish American native societies.

This book offers compelling portraits of how colonial women strategized to maneuver around patriarchal limitations of Spanish law, especially because they could not hold formal offices in the colonial governing hierarchy (though sometimes they actually did).

The individually-authored essays in this collection provide insightful portraits of individual women in a variety of circumstances across a wide range of geographic locations and types of communities across the Caribbean, Mesoamerica, and Central and South American societies.

The reader will feel she or he learns something about these women as people defending themselves, their families, and peoples.

This rich ethnography explores women’s lives between the 1980s and early 2000s in the Zapotec community of Teotitlán del Valle in southern Mexico.

Oaxacan-produced textiles are enormously popular transnationally, and this demand has reshaped production, the gendered division of labor, and economic and social relations in many native communities, a theme explored in depth by Stephen.

She begins to draw attention to a theme that becomes more prominent in her later work and that is the impact of migration and the creation and growth of what she calls “transborder” communities.

A picture of how women respond to economic change while rooted in the practices of a deeply rooted indigenous culture, this book represents a model of narrative and methodological approaches that connect women’s history to wider patterns of globalization.

Just when the novel seemed to be on its last pant, this Chilean writer revitalised the form in a baggy-monstered fiction that roams the world, stampeding a herd of sacred cows (e.g. Mexican Nobel laureate Octavio Paz).

It fizzes with rebellious energy and humour, and makes one grieve for the works that Bolaño, like Chatwin, who also died before his time, still had to write.

This book showcases the extraordinary writing of the novelist and journalist Elena Poniatowska. She weaves together the voices of multiple journalists, her own reflections, and above all the testimonies of dozens of survivors of the two earthquakes that battered Mexico City and surrounding areas on September 19 and 20, 1985. It is both a moving report of people's suffering as well as a stirring portrait of how common people stepped in and created search and rescue teams and offered relief when government efforts failed. Poniatowska masterfully captures what many historians consider a key before and after moment in modern Mexican history.

Revealing a relationship between alcohol, violent crime and rebellion, this book pioneered historical studies of alcohol.

I love the way Taylor uses alcohol as a lens through which to think about the past. Examining the social meanings of alcohol, he demonstrates how the beverages one drank helped to determine their identity. Indigenous consumers who turned to alcohol to temporarily escape their plight and privations also played upon colonial Spaniards’ assumptions about their penchant for alcoholism to subvert colonial rule.

Among the first to study governments’ contradictory goals of controlling inebriation and profiting from the alcohol economy, Taylor reveals the complex roles that alcohol played in colonial Mexico. His approach and insight inspired and informed my pursuit of the influence of alcohol in Guatemalan history. 

With clear and engaging prose, Gaytan reveals the power dynamics that shaped tequila’s trajectory in Mexico and abroad.

She traces tequila’s meteoric rise past other agave-derived drinks like pulque and mezcal. I really appreciate how she approaches her study as a sociologist but does not eschew history in her analysis. Although ancient Mayas were among the first to produce and consume tequila, its association with modernity can be attributed, in part, to modern marketers disassociating tequila from indigenous inebriation.

Even as she firmly grounds tequila in lo Mexicano or being Mexican, Gaytan also explores tequila’s influence and popularity in the United States. Her book reminded me how different my experience of drinking tequila in the United States has been from my enjoyment of tequila in cantinas in Mexico. 

What Mangan’s work does for the Andes, Velasco Murillo’s scholarship does for Mexico. The book covers an astounding historical range, taking readers through the first silver strikes in Zacatecas under colonial rule until the edge of early nation-statehood. In telling this 250-year history of Zacatecas, Velasco Murillo demonstrates how Indigenous mining communities, their labor, and the capital they generated were critical to shaping – and were shaped by – emerging ideas of mestizo citizenship. It does so, moreover, by centering women and Indigenous miners in ways that other social histories of mining had not yet accomplished. Velasco Murillo shows definitively that the history of silver is not just underground – it is a story of women who prepare food, raise children, and form a political and economic community is life-giving, meaning-making ways across urban geographies and remote mining spaces. Readers looking for new ways to understand mining and revolution in… show more.

Skywatchers of Ancient Mexico, although a bit dated on some arguments, is a must-read book on the Archaeoastronomy of the Meso-American people. It includes a fascinating description of the role of astronomical alignments in places like Teotihuacan and the Aztec capital (modern Mexico City), as well as an in-depth exploration of Maya astronomy and of the Maya astronomically-driven architecture.