Fans pick 100 books like India Versus China

Most Americans misunderstand China, even though one of their greatest statesmen, Henry Kissinger, wrote this brilliant book explaining how the Chinese view the world very differently from the West. One simple example explains it well. The West plays chess, which aims for total victory. The Chinese play weiqi, which aims for protracted campaigns and strategic encirclement.

American strategic thinkers accuse China of military belligerence. Yet, China, unlike the US, hasn’t fought a major war in 45 years. Why not? Kissinger cites Sun Tzu to explain: “Ultimate excellence lies not in winning every battle but in defeating the enemy without ever fighting.” Sadly, the US has embroiled itself in several wars, even after the Cold War ended. The world would be a safer place if Western leaders reread Kissinger’s book.

What motivated the great Asian desire to rebuild and revitalize their societies? The simple answer is centuries of humiliation at the hands of the West. Pankaj Mishra tells remarkable stories of how Asians were both humiliated and educated by the West. Every Western policymaker should read his story about how the British and French forces looted and burned the Summer Palace, destroying more ancient treasures than the Taliban ever did.

Pankaj Mishra describes well the emergence of a key generation of Asian intellectuals inspired by Japan’s naval triumph over Russia in 1905, including Rabindranath Tagore and Liang Qichao. American policymakers who engage in a contest against China without understanding these centuries of humiliation do so at their own peril. 

As the great Asian renaissance gathers momentum in the 21st century, many young Asians will begin to rediscover their own cultures and civilizations, just as the West did in its first cultural renaissance in the 15th century. Few understand classical Indian civilization as well as Amartya Sen does.

Since Asian cultures are associated with despotism and Western cultures with individual liberties, Sen says, “The claim that the basic ideas underlying freedom and tolerance have been central to Western culture over the millennia and are somehow alien to Asia is, I believe, entirely rejectable.” Living up to the spirit of the title of his book, Sen demonstrates in this book that he’s an argumentative Indian and Asian. Argumentative Asians will eventually win the argument with the West. 

Global history is as yet a novel subject, even for the most insightful of historians. What Wang Gungwu, in his long conversations with Ooi Kee Beng, presents is a sweeping tapestry of human history that puts the focus on the Eurasian continent and its oft-forgotten actor, the Central Asian horseman.

"Modern Times," according to Wang Gungwu, "is Maritime." The ship took the place of the horse and thus changed the geopolitics of the world, bringing distrustful civilizational ends of the Eurasian Continent into uneasy contact with each other.

Ooi Kee Beng does a brilliant job of extracting Gungwu’s wisdom and making it accessible to lay readers. There is no better quick start for someone who wants to begin the journey of understanding Asia and Modern Times. 

This is a first book, covering Aiyar’s years in China as a political correspondent for the Indian Express and The Hindu. Because she is Indian, Aiyar’s perspective differs from Americans’ viewpoints, which drew me, as I’ve been to both India and China. Aiyar tracks the impact of rapid growth on her informants’ sense of self and place—and then compares China’s growth to India’s. It’s a fast-paced, lively book featuring lots of interaction between Aiyar and her students, their families, and other informants—a thoughtful portrait of a culture shifting from tradition into an unknowable future, written by a journalist constantly aware of the radical differences between Indian and “new Chinese” values and sensibilities.  

This is a jewel of a book. It takes a strange coincidence and weaves it into a wonderful tale of world history. It explores the lives of three Scotsmen, all called George Smith but not related, who traded in Asia during the eighteenth century, a crucial time for the development of the East India Company and ties between East and West. It really opens a window into the lives of these pioneers and brings this neglected history alive. In particular, it complicates the usual story of the East India Company by showing how it was a force for stability in trade with China and it was the ‘free traders’ taking inspiration from people like the economist Adam Smith back in London, who upset the relations and created the conditions for the nineteenth-century Opium War.

I am a total tea-head, so any book about the history of how we all came to be addicts is a good start. This one is particularly gripping and reads like an adventure novel. Robert Fortune, a Scottish botanist, and industrial spy, was employed by the East India Company in 1848 to be smuggled into China and steal their tea-growing secrets. The book never flags, full of information about the opium wars, the Chelsea Physic garden and how the tea, later found to grow naturally in India, was made into a consumer product garnering enormous profits. As I grew up with a family member who disappeared to work in Assam tea gardens just before I was born, I have always been fascinated by this way of life.

The best way to start one’s reading about Japanese history is to pick a short overview written by an expert who writes well. This decades-old book is a splendid example of that and still the best in my opinion. Hall was an American who grew up in prewar Japan and spent his later years as a distinguished scholar of premodern Japanese history at Yale University. The book is a joy to read and identifies the main historic events from prehistoric time up through the American occupation that ended in 1952.

Bertil Lintner’s many books on Myanmar were essential background material for me when I lived there doing my own research on the country’s never-ending civil war. Land of Jade is a vivid and insightful study of Myanmar’s conflicts, and my favorite of his works. In 1985, he struck out to walk on foot from India, across northern Myanmar (then Burma), and eventually into southwestern China. The journey was the first (and likely only) time a journalist would undertake such an arduous, dangerous, and unforgettable trek.

His hosts along the way were a bewildering array of rebel groups at war against Myanmar’s despotic authoritarian regime. Accompanying Lintner on the journey was his pregnant wife Hseng Noung, whose photographs of Myanmar’s rugged northern terrain further enhance this incredible travelogue. 

Collins’ remarkable book is resolutely sociological and global. This path-breaking work formulates questions about the origins of thought and philosophical reflection in a comparative perspective. Avoiding traditional forms of Eurocentrism, Collins locates the Presocratic and Post-Socratic thinkers in social networks of groups and schools and the creative innovations of these schools are situated in a broader historical study of intellectual communities that include Ancient China, Ancient India, and Japan, and in a more recent context the interweaving constellations of Judaic, Christian, and Islamic thought. The work concludes with detailed analyses of the intellectual networks of early modern and modern philosophy (including the Vienna Circle, Analytic Philosophy, Wittgenstein, Phenomenology, Existentialism, and beyond). This work remains one of the great attempts of a social theorist to map the major currents of world thought and intellectual culture. The task first broached by Collins—to reconstruct the global social, political, military, and intellectual contexts… show more.