100 books like Imji Getsul

I love this warm-hearted and rich account of the first Americans to become Buddhist: the romantics who fell in love with Asian cultures, the rationalists who thought of Buddhism as a science or philosophy of human existence, and the esotericists who sought magical powers and powerful initiations. From Lafcadio Hearn’s celebration of “old Japan” to Countess Canavarro who set up a nun’s order in Sri Lanka, via Theosophists, vegetarians, and atheists, this book is a fantastic collection of people’s lives which were both transformed by meeting Buddhism and yet remained distinctively American even in their new form.   

I read this book just before I started writing my own book on Buddhism and Ireland. It’s almost an adventure story: there’s Alexander the Great and Aesop’s Fables, Marco Polo and Theosophist fantasies, Christian missionaries to Asia and Buddhist missionaries to the West, Asian immigrants in America, and British spies in Tibet, the Dalai Lama, and today’s western Buddhists. Sutin tells this whole complicated, rambling yarn in an easy-going and enjoyable way, making the book a real pleasure to read.

One of the first places I heard about Buddhism was through Allen Ginsberg, Jack Kerouac, and Gary Snyder. The joy of reading Kerouac has worn off a bit, but Snyder and Ginsberg have become lifetime companions and real sources of inspiration for me, not least in their engagement with Buddhism. This collection of poems, essays, letters, and other writings brings them together with a much wider range of writers – Diane di Prima and Philip Whalen, Anne Waldman and Kenneth Rexroth, William Burroughs and Lawrence Ferlinghetti – showing how the best minds of two generations heard, felt and responded to Buddhism in their many different ways. It’s a real treasure-house of words.

When my grandparents died they left small presents for their grandchildren, and in a way that many Buddhists would recognise I bought a book about Buddhism – a funny and sad one. Lopez’s book tells the story of how Western fantasies talk over actual Tibetans and their struggles, from what we think we know about the “Tibetan Book of the Dead” to Lobsang Rampa’s spurious The Third Eye, passing through how we talk about Tibetan art and what we say about the mantra “Om mani padme hum”. This is a deeply humane book about how Tibetans are trapped not only by superpower politics and colonialism but also by how they are represented to the West. 

In An End to Suffering, Mishra records his efforts to understand the Buddha’s relevance to today’s world. Like Aiyar, he is conscious of the differences between India and the West and the liminal world of individuals who, like him, live between them. Unlike her, he delves deeply into history, crisscrossing centuries, countries, and eastern and western literatures and philosophies, through which—over several decades—he moves and matures. Mishra confronts the writers and philosophers he studies, asking how their precepts affect him and the world in which he lives, and he doesn’t mind letting us know that his responses changed over time. I resonate with this book because it is a spiritual journey, written out of Mishra’s thoughtful, learned, search for stability in a world of unceasing change.

Siddhartha is a profound exploration of spirituality, self-discovery, and the pursuit of meaning in life.

It encourages readers to seek their own paths, embrace the present moment, and develop a deep sense of interconnectedness with the world around them. The books protagonist Siddhartha encounters various forms of suffering throughout his journey, and he comes to recognize the necessity and inevitability of pain and hardship in life.

The novel teaches that true wisdom and growth can arise from embracing and accepting suffering rather than trying to escape or avoid it.

This is simply the best available study of the Indian Buddhist philosophical tradition as a whole. It starts with the thought of the Buddha and ends with some 12th-century Buddhist thinkers who tried to synthesize the different strands that Buddhist philosophers had developed in the intervening 16 centuries. Westerhoff does a fine job of laying out all the major figures and schools in a way that makes clear how they supported their different views. His interpretations of the figures he discusses are fair and well supported. 

Despite the drawing style, this really isn’t a kid's book.

Another Dad friend of mine, also into comics, mentioned he was reading it to his daughter. She was into it. I’d had the series from my pre-parent days. The conversation inspired me to give it a try with my then 5-year-old son, a Thomas the Tank engine superfan. He was hooked instantly.

The entire series is about 2,800 pages, so it covered a lot of bedtime stories. An intricate, sprawling story, loosely based on the life of the Buddha. It hit me even harder on my second reading while occasionally fielding some pretty heavy questions from my son.

This is a masterpiece of historical fiction, philosophy, casual nudity, and general Japanese weirdness. Way better than anything ever read to me as a kid. Easily one of the best things I’ve read as an adult. And this is coming from a… show more.

To understand India it is important to know that it was the birthplace of four great religions, Hinduism, Jainism, Buddhism, and Sikhism. The Buddha was a Vedic teacher with a following in North East India. The emperor Ashoka was responsible for spreading the religion we know as Buddhism. Ashok Khanna’s account of Ashoka, the ruler of the Indian subcontinent for 37 years from 269 BCE traces the important influences Greek and Persian philosophy had on Indian society and the origins of Buddhism. Khanna describes Ashoka’s carved edicts on pillars and rocks extolling justice based on equal treatment for all. Ashoka is a much-needed example of good governance and Khanna’s account is assessable. You don’t need to know anything about Ashoka to read this book.