100 books like Illusions of Emancipation

Annette Gordon-Reed’s book introduces readers to the enslaved family of a Founding Father, Thomas Jefferson.

What I love about this book is that it upends the traditional picture of Jefferson while neither vilifying nor excusing him. It’s a full picture of a complicated man and the fascinating people who were part of his life. After all, the historian’s task is not to make heroes or villains but to show the full complexity of human beings.

At the center of the story is Sally Hemings, the half-sister of Jefferson’s wife and the mother of some of Jefferson’s children. The book also shows how a careful historian can interpret and evaluate different kinds of evidence, including documents, oral history, and DNA.

This book opened my eyes to the effectiveness and consistency of the Republicans elected to Congress in 1860 in advancing their antislavery agenda, for example, by immediately abolishing slavery in the District of Columbia and requiring any new states to prohibit slavery in their Constitutions.

This book describes the earnestness with which these members of the Senate and House pursued their antislavery agenda over the vehement objections of the Democrats from states that had remained in the Union. At the same time, they were quite sensitive to the defects in the original Constitution that had permitted slavery within any of the original 13 states that had retained it. So, they amended the Constitution not once but three times to put an end to slavery and establish political equality in the United States. 

Thavolia Glymph analyzes the many ways that women—white and Black, enslaved and free, North and South—sought to promote or constrain the radical transformations promised by the Civil War. She interweaves well-known stories of white nurses and teachers and northern white feminists who labored to expand their claims on the nation with the lesser-known efforts of free, fugitive, and self-emancipated Black women and poor and working-class white women to ensure that the war led to greater liberty. Even some plantation mistresses became more politically active in efforts to impede Union military campaigns. This powerful book expands our concept of activism, forcing us to rethink its many meanings, sites, and goals in times of crisis. 

Jim Downs offers an essential corrective to the view of emancipation as a kind of liberal or progressive “triumphalist narrative.” Downs approaches the illness and death that the freed people suffered during and after the Civil War as a major public health crisis. He does not question the historical necessity or the morality of emancipation, but he shows that the disruptions and chaos that attended emancipation—often exacerbated by federal policy—also resulted in immeasurable human suffering and countless deaths. Historians have long recognized that emancipation was a messy affair. But what I find especially compelling is that Downs raises the question of whether the hardship caused by federal emancipation policy was intrinsic to that policy (however unintentional) or incidental—what we might call today “collateral damage.”

Chandra Manning explores an essential but oddly overlooked aspect of wartime emancipation—the experiences of freed people in the “contraband” camps and other places of refuge that the federal military established in occupied Confederate territory. While this might seem like a narrow topic, Manning’s book addresses any number of larger issues surrounding the war and emancipation, and it brims with original insights. She provides an overview of life in these places of “troubled refuge,” but she also delves deeply into particular camps, showing the experiences of individual people. Manning also argues—persuasively, I think—that the camps served as training grounds in which the freed people came to stake a claim not only to freedom but also to equal citizenship guaranteed by the national government.

This book does a fantastic job of illustrating something that I explore in my own work: pro-slavery (and anti-Black) white Americans were not the only obstacles facing abolitionists in the fight for racial equality.

The abolitionist movement itself was often divided along racial lines. Black abolitionists pushed for radical, egalitarian change in all aspects of American life. When push came to shove, however, many of their white counterparts had a limit as to how far they would go.

Bell shows how this dynamic played out at progressive colleges like Oberlin before, during, and after the Civil War. The implications of this book, however, stretch far beyond those campuses–and far beyond that time.

Newman's work opened my eyes to a remarkable man I had previously known little about: Bishop Richard Allen, the founder and leader of the African Methodist Episcopal Church in the late eighteenth and early nineteenth centuries.

Born into slavery, Allen freed himself and dedicated his life to a singular cause: providing enslaved African Americans a safe space where they would be treated as dignified human beings rather than property. His AME Church changed the course of African American history.

Newman demonstrates how Allen was also a forceful abolitionist whose invocations of patriotism to win over white Americans proved a lasting influence on the cause. Quite simply, it is a wonderful biography.

This book demonstrates a point that I always try to make to students: the antislavery movement was much more than mass meetings and heroic escapes along the Underground Railroad.

It was far more complex–and, at times, far more violent. Many Black activists in the years before the Civil War turned to the tactics of violence to try and shake a complacent nation into action. They did so in desperation, and only with much anguish–and much controversy.

Jackson's book gets deep into the weeds of how the struggle for antislavery progress actually worked. 

As a historical archaeologist, I find this book especially compelling. Stolen Childhood does a fine job of blending insights from a variety of primary-source narratives and recently uncovered archaeological artifacts; but these insights transcend the specific research questions regarding the conditions of daily life for slave youth in nineteenth-century America and indirectly make an intriguing case for why current archaeologists should pay as much attention to issues of childhood, parenting, and aging as they do to ethnicity, class, and gender.

This book establishes that slavery was central to the Rhode Island economy from the colonial period well into the nineteenth century.

For many years, historians concentrated on slavery in the South, but we now have great scholarship on slavery in the North. Clark-Pujara illustrates how the black community, including the women, struggled against oppression in New England.  

Once I started reading, I could hardly put it down.