Here are 100 books that Humanity in a Creative Universe fans have personally recommended if you like
Humanity in a Creative Universe.
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I believe that spiritual awakening is a service to the universe, and not just for our own enlightenment. Spirituality generally has been viewed as a return to some other realm of consciousness, rather than a means to awakening what we think of as divinity in life. There can never be a “finish line” to spirituality, as there is no end to the possibilities which collective co-evolution can bring about. The only way that intractable problems of humanity will ever be resolved is if a large number of people awaken to higher states of consciousness, while firmly grounded in life.
This opened up new insights into my spiritual journey. Dr. Tiller presents amazing research that shows that when there is a link between subtle energy and ordinary physical space, the physical properties of that space are changed, such that disorder decreases, rather than increases. He has done experiments in which experienced meditators are asked to store an intention in a bit of circuitry that is not connected to anything, such that the pH in water in another laboratory that the circuitry is placed near will increase by one point. This happens, and the experiment has been replicated many times. This is already amazing enough, but the entropy (disorder) in the laboratory decreases, which is contrary to the 2nd law of thermodynamics in ordinary physical space. My inspiration from this research was that any time we bring about a connection between subtle energy and our environment, new possibilities become available.
Overall this book is a paradigm-breaking book for science in that it reveals in some detail a viable larger perspective and framework for scientific description of nature and human evolvement in that framework. It is also a conscious-raising book and a hope-raising book for humanity in that it shows people how to use their own intentionality to bring about...beneficial...changes...in their own bodies. Such changes naturally lead to significant growth in the individual's consciousness.
I started programming in high school and wrote software in many domains for 30 years, from the early ARPA-net to massive credit card software. I wrote a FORTRAN compiler with one assistant in a year. I got hassled to do proper project management. Nightmare. It was all about inflated expectations instead of moving fast and winning. Then in 25 years of venture capital investing, I learned from many young companies how the little startups built quickly and well things that giants like Google literally could not get done. This book and my others spell out what I learned from the little guys who beat the giants.
Nagel’s book is the most understandable explanation I’ve found about one of the most cosmically seminal math proofs: Godel’s incompleteness theorem.
It takes the idea of recursion and self-reference to the ultimate conclusion about truth, understanding, and boundaries of existence. This may sound hootie-tootie, but think of the sequence of abstraction in math: arithmetic, algebra, calculus, etc.
Once you add in recursion (self-reference), you’ve got the most important concepts underlying true understanding and productivity in software – something never discussed in computer science, and certainly not in practical programming.
Think about the so-called Von Neumann computer architecture, which underlies all modern computers – instructions are data, stored in the same place as ordinary data, and some instructions write data that are instructions. This is recursion taken to the next level.
An accessible explanation of Kurt Goedel's groundbreaking work in mathematical logic
In 1931 Kurt Goedel published his fundamental paper, "On Formally Undecidable Propositions of Principia Mathematica and Related Systems." This revolutionary paper challenged certain basic assumptions underlying much research in mathematics and logic. Goedel received public recognition of his work in 1951 when he was awarded the first Albert Einstein Award for achievement in the natural sciences-perhaps the highest award of its kind in the United States. The award committee described his work in mathematical logic as "one of the greatest contributions to the sciences in recent times."
However, few…
I believe that spiritual awakening is a service to the universe, and not just for our own enlightenment. Spirituality generally has been viewed as a return to some other realm of consciousness, rather than a means to awakening what we think of as divinity in life. There can never be a “finish line” to spirituality, as there is no end to the possibilities which collective co-evolution can bring about. The only way that intractable problems of humanity will ever be resolved is if a large number of people awaken to higher states of consciousness, while firmly grounded in life.
This book contains numerous research studies on subtle energy, energy medicine, and new technologies to measure phenomena that have generally been thought of as outside of the realm of Western science. What I learned from the research in this book is that it is possible to conclusively prove that the world we live in is much more interconnected than we realize. Theoretical frameworks, methodologies, and explanations are available that challenge our usual notions of time, space, and non-locality. Reading this book will show any open-minded readers that a dualistic frame of reference will never enable us to understand the universe that each of us is an integral part of.
My areas of expertise are museum management and arts administration. More specifically, I study structures of arts organizations and how they are connected or disconnected to their communities and larger societies using the systems theory and concept of mutual causality. In the process, I point out where the systems (i.e., museums) become stagnant and find a leverage point to address that stagnation by bringing in new input and different ways of thinking about the culture and structure of the organization. In most of my research, I try to find blindspots of following or doing “what was just there (i.e., status quo)” instead of evaluating what it did and how it can be improved.
This book spoke to me as a scholar of systems theory and due to my upbringing in Buddhist culture. Macy discusses how core teachings of interdependence in Buddhism and the mutual causation concept of general systems theory are similar. This book emphasizes the interdependent relationships among different people, things, societies, and ecosystems as mutually affecting and not unidirectional, leading to and encouraging collective action toward mutual benefits. I also love this book because it can introduce readers to philosophical thoughts that are other than Western, which we tend to be bombarded with in academic publications and education in the US.
This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. Remarkable convergences appear between core Buddhist teachings and the systems view of reality, arising in our century from biology and extending into the social and cognitive sciences. Giving a cogent introduction to both bodies of thought, and a fresh interpretation of the Buddha’s core teaching of dependent co-arising, this book shows how their common perspective on causality can inform our lives.…
I’m the author of three books about Ralph Waldo Emerson, in addition to other books, and host of the Living from the Soul podcast. For as long as I can remember, I’ve had a compelling interest in the “battle” between science and religion. I was raised in a fundamentalist Christian church, which taught that the Earth was created in six days about 6,000 years ago and denied evolution. But I also loved dinosaurs and paleontology; the information I was exposed to often contradicted my faith. Today, I consider myself a Transcendentalist. I believe that mind, not matter, is fundamental; and that our individual minds are tiny portions of the Universal Mind, which could be called God.
Kenneth R. Miller is a professor of cell biology at Brown University who’s co-written several widely-used biology textbooks and contributed to journals including Nature, Cell, and Scientific American.
In 2000, I attended a conference on Intelligent Design, with leading speakers both for and against. Miller was unique as a believing Catholic who opposed Intelligent Design in favor of Darwinian evolution. I was predisposed against him, but wound up being convinced by his arguments.
Finding Darwin's God is an excellent book for explaining why no outside “Designer” is necessary to explain the origin of species, and also why this shouldn’t cause anyone to lose their faith in God or conclude that life is meaningless.
Miller is a believer, but he is also certain that we evolved - and this book is about why the two are not mutually exclusive; in fact, the idea of each enriches the other. There is an enormous market out there for whom this issue is of real interest and import. Much of contemporary thought on evolution has centered on the mistaken assumption that evolution requires a strictly materialist view of the origins of all organisms - including human beings. This book will debunk that myth, arguing that the real world is less certain and far more interesting than either…
I’m an evolutionary biologist and a Wenner-Gren Fellow at the Evolutionary Biology Centre at Uppsala University, Sweden. My research focuses on the biology of genetic conflicts and what they can tell us about the evolution of conflict and cooperation more generally. I develop population genetic theory and perform comparative analyses to ask how and why such conflicts occur and how they fit into models of social evolution. I also work on the foundations of the so-called gene’s-eye view of evolution, also known as selfish gene theory. I studied at Edinburgh and Toronto and was a postdoc at Cornell and Harvard.
I did my PhD in biology, but one of the books that affected my thinking the most was written by a philosopher: Samir Okasha’s Evolution and the Levels of Selection. I came to biology not through a love of natural history, but through a fascination with the logic of evolution by natural selection. The debate over the gene’s-eye fitted perfectly into this and it led me into the huge literature in the philosophy of biology that deals with the so-called levels of selection debate – does natural selection act on genes, individuals, or groups? Okasha’s book is a great demonstration of how philosophy can help science.
Does natural selection act primarily on individual organisms, on groups, on genes, or on whole species? Samir Okasha provides a comprehensive analysis of the debate in evolutionary biology over the levels of selection, focusing on conceptual, philosophical and foundational questions. A systematic framework is developed for thinking about natural selection acting at multiple levels of the biological hierarchy; the framework is then used to help resolve outstanding issues. Considerable attention is paid to the concept of causality as it relates to the levels of selection, in particular the idea that natural selection at one hierarchical level can have effects that…
Steven C. Hayes is Nevada Foundation Professor at the Department of Psychology at the University of Nevada. An author of 47 books and nearly 675 scientific articles. He is the developer of Relational Frame Theory, and has guided its extension to Acceptance and Commitment Therapy (ACT) a popular evidence-based form of psychotherapy that is now practiced by tens of thousands of clinicians all around the world.
We can’t understand ourselves, unless we understand our evolutionary history. In his book Evolution for Everyone, evolutionary biologist David Sloan Wilson outlines the principles behind our biology, history, culture, and morality. In order to understand how these processes came to be, we must view evolution through a multi-level and multi-dimensional lense, which is not only central to our modern understanding of evolution, but provides an extended evolutionary synthesis that allows evidence-based psychotherapists to view themselves as applied evolution scientists. David Sloan Wilson describes these processes and more in an accessible and engaging manner – all inside this volume.
With stories that entertain as much as they inform, renowned evolutionist David Sloan Wilson outlines the basic principles of evolution and shows how, when properly understood, they can illuminate the length and breadth of creation, from the origin of life to the nature of religion.
What is the biological reason for gossip? For laughter? For the creation of art? Why do dogs have curly tails? What can microbes tell us about morality?
These and many other questions are tackled by Wilson in this witty and groundbreaking new book. Now everyone can move beyond the sterile debates about creationism and intelligent…
I'm a teacher, philosopher, writer, Professor of Philosophy, and holder of the Sullivan Chair in Philosophy at Rockhurst University, Kansas City, Missouri, USA. I'm the author/editor of sixteen books on such topics as religion and science, religion and politics, contemporary European philosophy, and political philosophy. I'm particularly interested in how religion and science, especially evolution, can be shown to be compatible with each other, as well as in developing an argument that there is no chance operating in nature (including in biology). My book and the books below explore these fascinating topics from almost every possible angle, and should whet readers’ appetites for further thinking about these intriguing matters!
This collection of essays takes a different position to mine on the question of chance in evolution. This book boldly approaches the study of evolution with the assumption that there is a large element of chance, contingency, and randomness in the process. Bringing together biologists, and philosophers of science, it explores many aspects of the theory as well as its implications for the existence of life on earth, and especially for the emergence of Homo sapiens. Along the way, the authors tackle such topics as genetic drift, mutation, and parallel evolution. By engaging in collaboration across biology, history, philosophy, and theology, the book offers a comprehensive overview of the history of chance in evolution and at the same time prompts readers to push further the central question as to what the existence of genuine chance would mean for our understanding of nature.
Humans, however much we would care to think otherwise, do not represent the fated pinnacle of ape evolution. The diversity of life, from single-celled organisms to multicellular animals and plants, is the result of a long, complex, and highly chancy history. But how profoundly has chance shaped life on earth? And what, precisely, do we mean by chance? Bringing together biologists, philosophers of science, and historians of science, Chance in Evolution is the first book to untangle the far-reaching effects of chance, contingency, and randomness on the evolution of life. The book begins by placing chance in historical context, starting…
I am Professor of Philosophy of Science at the University of Bristol. I am interested in most areas of contemporary philosophy, in particular the interplay between philosophy and the natural and social sciences. Much of my recent work has focused on evolutionary biology, a science that is replete with implications for traditional philosophical debates about human nature, knowledge, and our place in the world.
The traditional neo-Darwinian view of evolution understands inheritance in genetic terms, as the transmission of DNA from parents to offspring. Jablonka and Lamb argue convincingly that in addition to genetic inheritance, there exist three other inheritance systems in nature – epigenetic, symbolic, and behavioural – all of which play an important role in evolution. The book is not a work of philosophy in the strict sense, but rather a fascinating and conceptually-rich synthesis of a diverse body of empirical findings which, the authors argue, can only be accommodated by going beyond a purely geno-centric view of evolution.
Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic (or non-DNA cellular transmission of traits), behavioral, and symbolic (transmission through language and other forms of symbolic communication). These systems, they argue, can all provide variations on which…
Even before I became a philosopher I was wondering about everything—life the universe and whatever else Douglas Adams thought was important when he wrote The Hitchhiker’s Guide to the Universe. As a philosopher, I’ve been able to spend my life scratching the itch of these questions. When I finally figured them out I wrote The Atheist’s Guide to Reality as an introduction to what science tells us besides that there is no god. In How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories I apply much of that to getting to the bottom of why it’s so hard for us, me included, to really absorb the nature of reality.
Easier to read than On the Origin of Species, this book connects Darwin’s overwhelmingly significant explanatory insight to the last fifty years of advance in our understanding of biology, psychology, social science, and the nature of the mind. Dennett is a brilliantly ingenious builder of images and metaphors that really enable you to grasp Darwin’s breakthrough, one at least as important as Newton’s and Einstein’s, but more relevant to understanding the meaning of life.
In Darwin's Dangerous Idea: Evolution and the Meanings of Life Daniel C. Dennett argues that the theory of evolution can demystify the miracles of life without devaluing our most cherished beliefs.
From the moment it first appeared, Charles Darwin's theory of evolution by natural selection has been controversial: misrepresented, abused, denied and fiercely debated. In this powerful defence of Darwin, Daniel C. Dennett explores every aspect of evolutionary thinking to show why it is so fundamental to our existence, and why it affirms - not threatens - our convictions about the meaning of life.
