100 books like How the World Thinks

This was the first book from the very first philosophy class I took in college (at Bucknell University in 1981), and it had me from its very first sentence: “There is only one truly important philosophical question, and that is suicide.” You know, the big stuff: Is life worth living? What gives it meaning? How ought we to engage the world and others, especially in the face of the apparently meaningless universe in which we’ve been thrown. Existentialist Camus served in the French resistance against the Nazis in World War II and would win the Nobel Prize for literature in 1957. In these pages, the remarkable man and the remarkable life he lived shows. 

Having lived with Polynesian people on remote islands for 17 months, I always wondered where they originally came from and how their fascinating culture evolved.

This book enlightened me as it beautifully describes how the earliest Polynesians reached these far-away islands with amazing seafarer skills but no written tradition or metal tools at hand. I came across this book when it won the 2020 Australian Prime Minister’s Literary Award for nonfiction and can only agree that it is very well-researched and written in an easy-to-understand way. 

This book really captures what it’s like to do philosophy in an informed but informal way. Philosophy as Socrates practiced it, and as it often is at its best, is a dialogue among several interlocutors. Different people share their different views on a topic, compare them, scrutinize and criticize them, and hopefully improve them. Phillips started a movement of Socratic cafés where people got together to do just that. The topics recorded here analyze love in its various forms (erotic, familial, friendly, hospitable, spiritual, and philosophical). Love is, in fact, basic to philosophy, which, as the word philosophia implies, is the love of wisdom. Read this in conjunction with Plato’s dialogues about Socrates’ trial and death: Euthyphro, Apology, Crito, and Phaedo.

This is the book that really got me into philosophy. My girlfriend gave it to me when I was a teenager. I opened it up began reading, and I never really stopped. Durant’s book gives what I now understand to be a rather conventional account of the origins and history of Western philosophy, but it does it very well. It enthusiastically and eloquently leads readers into the central conceptual concerns, principles, and problems of the central figures of the Western traditions. It’s intellectually substantial, and it doesn’t require advanced degrees. A joy to read, and in a word, for me, life-changing.

Magee’s splendid introductory book is my go-to recommendation for those who wish to enter the world of philosophical ideas. Yes, it’s old-school in the sense that it can be annoyingly androcentric and Eurocentric. A supplement like Rebecca Buxton and Lisa Whiting’s remarkable Philosopher Queens or Julian Baggini’s volume below should be read in tandem. Having said that, however, no one else pulls together the history of western philosophy with terse, informative, and fascinating accounts of important figures and schools as well as Magee. Plus, Magee’s text luxuriates amidst the lush, generous, and illuminating visuals that make Dorling Kindersley volumes so voluptuous. 

What happens when two great civilizations change places?

Until the eighteenth century, the Muslim world felt confident and strong, not to mention clearly superior to Christian Europe. Then, when Napoleon invaded Egypt and Persia became a victim of Russian aggression, it was painfully clear that Europe was in the ascendant.

This book is the story of how Islam tried to come to terms with this stunning reversal, by turns embracing and then rejecting Western ideas. Persia and the Ottoman Empire made huge strides towards modernization, adopting women’s rights, scientific knowledge, and a Westernized military. But the fundamental tension between tradition and modernity was never quite resolved.

I particularly enjoyed the stories of people whose lives were consumed by the need to match the technological achievements of the West without wanting to emulate its values. 

Peter Adamson’s fantastic and long-running podcast A History of Philosophy Without Any Gaps is also a book series.

My favourite is the introduction to Indian thought, a subject that badly needed an accessible overview. Each chapter is a short taster on a major thinker or aspect of Indian philosophy, laced with Adamson’s trademark drollery. It begins with the ancient Vedas and encompasses Jain and Buddhist thought going up to the sixth century AD.

As someone brought up in the Western philosophical tradition, I found the explanations of Indian ideas thought-provoking and fascinating. 

I found this book a revelation. It reveals an entire theological and philosophical tradition that I was almost completely ignorant of.

I knew a bit about Philo and Maimonides, and of course the Hebrew Bible, but had no idea about the depth of Jewish thinking over the centuries. From the Talmud to modern Reform and Orthodox Judaism, via Saadia Gaon and the Kabbalah, this comprehensive survey is a magnificent achievement.

And it’s made all the more enjoyable by Martin Goodman’s clear prose and amazing erudition.    

This is modern China’s only full-fledged utopia (mostly written about 1900)—explaining how humanity gradually evolves to get rid of the “boundaries” dividing us by nation, class, race, and gender. It may take thousands of years, but history will create a truly democratic and equal society. Children will be raised in public nurseries, couples, including homosexuals, will enter into one-year (renewable) contracts. In thousands of years, the boundaries separating the species and even the gods will dissolve as well.

This is a first book, covering Aiyar’s years in China as a political correspondent for the Indian Express and The Hindu. Because she is Indian, Aiyar’s perspective differs from Americans’ viewpoints, which drew me, as I’ve been to both India and China. Aiyar tracks the impact of rapid growth on her informants’ sense of self and place—and then compares China’s growth to India’s. It’s a fast-paced, lively book featuring lots of interaction between Aiyar and her students, their families, and other informants—a thoughtful portrait of a culture shifting from tradition into an unknowable future, written by a journalist constantly aware of the radical differences between Indian and “new Chinese” values and sensibilities.