Here are 100 books that Darwin and the Emergence of Evolutionary Theories of Mind and Behavior fans have personally recommended if you like
Darwin and the Emergence of Evolutionary Theories of Mind and Behavior.
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Even before I became a philosopher I was wondering about everything—life the universe and whatever else Douglas Adams thought was important when he wrote The Hitchhiker’s Guide to the Universe. As a philosopher, I’ve been able to spend my life scratching the itch of these questions. When I finally figured them out I wrote The Atheist’s Guide to Reality as an introduction to what science tells us besides that there is no god. In How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories I apply much of that to getting to the bottom of why it’s so hard for us, me included, to really absorb the nature of reality.
Easier to read than On the Origin of Species, this book connects Darwin’s overwhelmingly significant explanatory insight to the last fifty years of advance in our understanding of biology, psychology, social science, and the nature of the mind. Dennett is a brilliantly ingenious builder of images and metaphors that really enable you to grasp Darwin’s breakthrough, one at least as important as Newton’s and Einstein’s, but more relevant to understanding the meaning of life.
In Darwin's Dangerous Idea: Evolution and the Meanings of Life Daniel C. Dennett argues that the theory of evolution can demystify the miracles of life without devaluing our most cherished beliefs.
From the moment it first appeared, Charles Darwin's theory of evolution by natural selection has been controversial: misrepresented, abused, denied and fiercely debated. In this powerful defence of Darwin, Daniel C. Dennett explores every aspect of evolutionary thinking to show why it is so fundamental to our existence, and why it affirms - not threatens - our convictions about the meaning of life.
I have always wondered why people choose and act in particular ways, from heroism and altruism to selfishness and greed. Human society is a kaleidoscope of changing actions and fortunes. Social science tries to explain why. But I was dissatisfied with its answers. Then I discovered writers who used evolutionary ideas to help explain social and economic change. I realized that evolution did not mean reducing everything to biology. I became fascinated by Darwin’s deeper and wider ideas about human society, cooperation, and motivation. I read widely and joined with others of similar mind. It is an exciting and rewarding intellectual landscape to explore. I strongly recommend a long visit.
This clearly written and well-researched book shows that human evolution is as much about culture as it is about genes. Both evolve. And both involve the Darwinian principles of variation, selection, and replication of key bits of information. Robert Boyd and Peter Richerson are among the leading contributors to our understanding of how genes and culture co-evolve. The work rebuts exclusively gene-based accounts, and it shows how human evolution operates on multiple levels. Darwinian ideas remain paramount because they provide the over-arching framework in which both genetic and cultural evolution interact and guide human behavior. This book shows how a Darwinian evolutionary approach can rescue the theory of culture in social science from its many vagaries and past wrong turns.
Humans are a striking anomaly in the natural world. While we are similar to other mammals in many ways, our behavior sets us apart. Our unparalleled ability to adapt has allowed us to occupy virtually every habitat on earth, and our societies are larger, more complex, and more cooperative than any other mammal's. In "Not by Genes Alone", Peter J. Richerson and Robert Boyd argue that only a Darwinian theory of cultural evolution can explain these unique characteristics. "Not by Genes Alone" offers a radical interpretation of human evolution, arguing that our ecological dominance and our singular social systems stem…
When I was younger, I got into a lot of trouble. Many good-hearted people helped me. In part, this inspired me to become a clinical psychologist. When I was in graduate school at Harvard, I became disillusioned with clinical psychology and inspired to figure out why people are motivated to help others. During this process, a lecturer from the Biology Department, Robert Trivers, approached me and we exchanged drafts of papers we were writing. Trivers’ ideas caused me to see altruism and morality in an entirely different, and much more valid, way. In Survival of the Virtuous I demonstrate how psychological findings on altruism and morality can be gainfully interpreted from an evolutionary perspective.
As a psychologist, I marveled at the integration of ideas from psychology and evolutionary biology (with some philosophy thrown in) about the evolution of morality presented by the biologist D.S. Wilson and the philosopher Elliott Sober. Unto Others is a bold book that challenges the pervasive position in biology that moral traits cannot evolve through group selection. Using examples from several species, these authors explain how competitions in which altruistic groups defeat selfish groups can select for altruistic traits even though selfish individuals within these groups fare better than altruistic individuals.
I admired the courage of these authors to go against the grain and withstand the vilification that their iconoclastic ideas evoked.
No matter what we do, however kind or generous our deeds may seem, a hidden motive of selfishness lurks--or so science has claimed for years. This book, whose publication promises to be a major scientific event, tells us differently. In Unto Others philosopher Elliott Sober and biologist David Sloan Wilson demonstrate once and for all that unselfish behavior is in fact an important feature of both biological and human nature. Their book provides a panoramic view of altruism throughout the animal kingdom--from self-sacrificing parasites to insects that subsume themselves in the superorganism of a colony to the human capacity for…
I have always wondered why people choose and act in particular ways, from heroism and altruism to selfishness and greed. Human society is a kaleidoscope of changing actions and fortunes. Social science tries to explain why. But I was dissatisfied with its answers. Then I discovered writers who used evolutionary ideas to help explain social and economic change. I realized that evolution did not mean reducing everything to biology. I became fascinated by Darwin’s deeper and wider ideas about human society, cooperation, and motivation. I read widely and joined with others of similar mind. It is an exciting and rewarding intellectual landscape to explore. I strongly recommend a long visit.
Plotkin’s brilliant book is about the nature and evolution of human knowledge. How do people gain and develop useful knowledge in a complex, uncertain, and changing world? Behaviorist theories of stimulus and response are inadequate. The mind must be primed to deal with complexity and uncertainty. Models from behaviorist psychology are unable to account for the acquisition of knowledge in such circumstances. Darwinian evolutionary theory helps to explain how the mind uses inherited instincts and culturally acquired habits to guide and enhance intelligence. As with the earlier work of the Darwinian psychologist and pragmatist, William James, instinct and habit are the enablers of intelligence, not its impediments. Knowledge is an evolutionary adaptation. This great book reveals more explosive implications of Darwinism for social science.
Bringing together evolutionary biology, psychology, and philosophy, Henry Plotkin presents a new science of knowledge that traces an unbreakable link between instinct and our ability to know. Since our ability to know our world depends primarily on what we call intelligence, intelligence must be understood as an extension of instinct. The capacity for knowledge is deeply rooted in our biology and, in a special sense, is shared by all living things.
I was raised a Quaker in England in the years after the Second World War. Quakers don’t have creeds, but they have strong beliefs about such things as the immorality of war. In the 1950s there was also huge prejudice, particularly against homosexuality which was then illegal. Issues like these gnawed at me throughout my 55-year career as a philosophy professor. Now 82 and finally retired, I'm turning against the problems of war and prejudice, applying much that I've learnt in my career as a philosopher interested in evolutionary theory, most particularly Charles Darwin. For this reason, intentionally, Why We Hate:Understanding the Roots of Human Conflictis aimed at the general reader.
Understanding human nature – nice and nasty – demands that we dig into the past, and this brings us at once to evolution. What are we and why are we? The powerful conceptual tool that we use for explanations is Charles Darwin’s theory of evolution through natural selection. The Descent of Man is about human evolution. At times it reads very much like something out of the nineteenth century – Charles Darwin’s discussion of women makes your hair stand on end (and, if it doesn’t, it should). But the central doctrine of evolution through natural selection brought on by the struggle for existence is right there and once you grasp that, you have grasped the key to unlocking the main issues.
The Descent of Man, Darwin's second landmark work on evolutionary theory (following The Origin of the Species), marked a turning point in the history of science with its modern vision of human nature as the product of evolution. Darwin argued that the noblest features of humans, such as language and morality, were the result of the same natural processes that produced iris petals and scorpion tails.
I have spent my career studying the evolution of female biology. My PhD thesis was on the evolution of pregnancy and menstruation. I am currently a researcher at the Buck Institute for Research on Aging studying the evolution of menopause. I also inhabit a female body and have a personal interest in understanding how and why my own body works the way it does. As a lifelong teacher who has taught high school, college, and graduate students, I am passionate about sharing what I know with other women. I hope you enjoy these fascinating books about the female body and its amazing evolutionary history.
The Evolution of Beauty is a passionately written manifesto about the role of female choice in driving the diversity of beauty in the animal world.
Prum revisits Charles Darwin’s original ideas about mate choice and beauty that were looked down on by Darwin’s contemporaries and forgotten by his successors. Prum, an ornithologist, uses exquisite descriptions of bird ornamentation and behavior to argue that beautiful traits like the peacock’s tail arise simply because the beholders of these traits—usually female—find them pleasurable to look at.
While most of the book is about birds, he delves into how mate choice may have transformed the human species. Prum tackles a controversial topic with humor, beautiful prose, and descriptions of bird beauty and behavior that will astonish you.
A major reimagining of how evolutionary forces work, revealing how mating preferences—what Darwin termed "the taste for the beautiful"—create the extraordinary range of ornament in the animal world.
"A delicious read, both seductive and mutinous.... Minutely detailed, exquisitely observant, deeply informed, and often tenderly sensual."—New York Times Book Review
In the great halls of science, dogma holds that Darwin's theory of natural selection explains every branch on the tree of life: which species thrive, which wither away to extinction, and what features each evolves. But can adaptation by natural selection really account for everything we see in nature? Yale University…
I wrote Orchid Muse: A History of Obsession in Fifteen Flowers. I’m a historian, a master gardener, and I’ve grown a few hundred orchids for over half my life. I love collecting stories of orchids because, well, they’re fascinating, and they offer a deeper connection to the pastime I love best.
A truly great addition to orchid history by a great master of botanical history at large.Endersby sets orchid culture in all of its larger historical contexts and adds intrigue and flare by following orchid fiction through the ages. It’s funny to boot! I'll be referring back to this book for years to come.
At once delicate, exotic, and elegant, orchids are beloved for their singular, instantly recognizable beauty. Found in nearly every climate, the many species of orchid have carried symbolic weight in countless cultures over time. The ancient Greeks associated them with fertility and thought that parents who ingested orchid root tubers could control the sex of their child. During the Victorian era, orchids became deeply associated with romance and seduction. And in twentieth-century hard-boiled detective stories, they transformed into symbols of decadence, secrecy, and cunning. What is it about the orchid that has enthralled the imagination for so many centuries? And…
When I tell people I think about Greek myths for a living, they tend not to believe me. But I’ve never considered Greek myths to be at all odd or mysterious. After all, telling stories is a very normal human activity. Most recently I’ve been working to better understand how ancient communities attached stories to the places they lived in and this has resulted in MANTO, a huge mapping project, which anyone can look at here: https://www.manto-myth.org/manto
Julia looks at this question through ten ancient stories about animals ranging from the every day (bees and birds) to the fantastical (the Sphinx and the Cyclops). These are, of course, stories produced out of human creativity and curiosity, and out of them emerges some surprising insights about how we understand our place in the world.
If animals could talk to us, what would they say about us?
What makes us human? What, if anything, sets us apart from all other creatures? Ever since Charles Darwin's theory of evolution, the answer to these questions has pointed to our own intrinsic animal nature. Yet the idea that, in one way or another, our humanity is entangled with the non-human has a much longer and more venerable history. In the West, it goes all the way back to classical antiquity. This grippingly written and provocative book boldly reveals how the ancient world mobilised concepts of 'the animal' and 'animality' to conceive of the human in a variety of illuminating ways.…
As a novelist, I am endlessly curious about people and like hearing their stories. As an erstwhile computer programmer and farmer, I also have a lifelong interest in science and natural history. When I find those two divergent interests have cross-pollinated in a single gracefully-written book, I am a very happy reader. I love books that weave together an intriguing scientific question with the human story of the scientists pursuing an answer to that question.
Almost everyone knows the name of Charles Darwin, but how many of us know about Thomas Huxley? The reality is that Darwin’s brilliant leap of insight was only one step in bringing the theory of evolution into common knowledge. People don’t readily embrace a new idea that turns their entire worldview on its head, and Darwin alone could not have overcome the inertia and outright hostility that greeted his new theory. Darwin’s Armadais a delightful account of a larger cast of characters whose scientific efforts, exploratory voyages, and intriguing personalities were part of the story of this revolution in human thought.
Award-winning cultural historian Iain McCalman tells the stories of Charles Darwin and his staunchest supporters: Joseph Hooker, Thomas Huxley, and Alfred Wallace. Beginning with the somber morning of April 26, 1882-the day of Darwin's funeral-Darwin's Armada steps back and recounts the lives and scientific discoveries of each of these explorers, who campaigned passionately in the war of ideas over evolution and advanced the scope of Darwin's work.
I could not reconcile teachings about right and wrong given to me by my parents and their religion with the evidence-based science I learned in medical school. As an adult, I studied morals, ethics, and religions and saw humanity on a self-destructive path, marked by world wars, genocides, destruction of civilizations, pollution of outer space, and poisons filling our land and oceans full of trash. There had to be a better way.
The second volume of Janet Browne's great two-part biography is set in England, where Charles Darwin set to work in earnest. His epic book was still a manuscript when the true story began. Obsessed with finding answers, he focused on barnacles. He had them sent to him from all over the world and studied them in detail, itemizing their changes and differences until a new species emerged—along with his remarkable epiphany.
Reading the book, I could feel the same sense of astonishment and discovery: that species occurred by natural selection, not some Divine hand. But Darwin chose not to fight the battles that this would cause with Christian believers, leaving that to his friend, Thomas Henry Huxley. It's a powerful reminder that every scientist and innovator needs an ally, even the most famous of them all.
In 1858, Charles Darwin was forty-nine years old, a gentleman scientist living quietly at Down House in the Kent countryside. He was not yet a focus of debate; his "big book on species" still lay on his desk as a manuscript. For more than twenty years he had been accumulating material for it, puzzling over the questions that it raised, trying to bring it to a satisfactory conclusion, and wanting to be certain that his startling theory of evolution was correct. It is at this point that the concluding volume of Janet Browne's magisterial biography opens. Beginning with the extraordinary…
