Here are 82 books that Africans in Colonial Louisiana fans have personally recommended if you like
Africans in Colonial Louisiana.
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I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
Jessica Marie Johnson’s award-winning Wicked Fleshis a masterpiece of historical writing that takes an in-depth look at the stories of Black women in search for freedom. Connecting the lower Mississippi Valley to an Atlantic World dominated by slave trading, the intimate histories of Black women take center stage as Johnson chronicles the ways they sought to counter the power white men attempted to claim over their bodies.
The story of freedom pivots on the choices black women made to retain control over their bodies and selves, their loved ones, and their futures.
The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners,…
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
Voices of the Enslavedis a beautifully written and masterfully researched book (also award-winning) on the French period in colonial Louisiana. White traces the fleeting appearances of enslaved Africans in Louisiana court records to illuminate how they were able to achieve legal recognition where their enslavers tried to give them none. Out of the many fragments of legal documents, White creates a collage of Black lives in French Louisiana that really illuminates the Black contributions to the region.
In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded.
Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana's courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial…
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
George Milne writes the definitive history of the Natchez people and how their encounter with the French changed the power dynamics in the lower Mississippi Valley in the eighteenth century. Milne draws on research in French archives to show how French and Natchez built a fragile cultural understanding based on misinterpretation of social and cultural cues. This book is very good at elaborating on the complicated relationships that often turned on questions of race, dominance, and submissiveness in the lower Mississippi Valley. It specifically highlights the way in which the Natchez people became aware of the way the French viewed them as racially inferior and in turn defined their own people as distinct from Europeans and Africans.
At the dawn of the 1700s the Natchez viewed the first Francophones in the Lower Mississippi Valley as potential inductees to their chiefdom. This mistaken perception lulled them into permitting these outsiders to settle among them. Within two decades conditions in Natchez Country had taken a turn for the worse. The trickle of wayfarers had given way to a torrent of colonists (and their enslaved Africans) who refused to recognize the Natchez's hierarchy. These newcomers threatened to seize key authority-generating features of Natchez Country: mounds, a plaza, and a temple. This threat inspired these Indians to turn to a recent…
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
Kimberly Hanger’s Bounded Lives, Bounded Placesestablishes the role of free people of color in Spanish New Orleans. She traces families and individuals of color throughout the Spanish decades and weaves a rich tapestry of their world in the Crescent City. Women play an important role in her work, and she teases out the way that free people of color sought to fit in the colonial society of Louisiana. While never able to become equal to white people, they created a space above enslaved people that enabled them to participate as ‘almost free’ in New Orleans’s society.
During Louisiana's Spanish colonial period, economic, political, and military conditions combined with local cultural and legal traditions to favor the growth and development of a substantial group of free blacks. In Bounded Lives, Bounded Places, Kimberly S. Hanger explores the origin of antebellum New Orleans' large, influential, and propertied free black-or libre-population, one that was unique in the South. Hanger examines the issues libres confronted as they individually and collectively contested their ambiguous status in a complexly stratified society. Drawing on rare archives in Louisiana and Spain, Hanger reconstructs the world of late-eighteenth-century New Orleans from the perspective of its…
Ever since I was a kid, as the grandson of Italian immigrant farmers and the son of a Polish-immigrant father, I wondered how my family fit into the American story. As I grew older, I learned that the American story could not be limited to a single race, a single religion, or even a single generation. Rather, the essence of any culture lies in the story that gets passed down from one generation to the next. That is where my passion lies: tapping into the essence of multiple cultures by tracing the multigenerational family wisdom that is often imparted quietly, humbly, and painfully, which makes it durable, meaningful, and indelible.
A chronicle of four generations of women descended from Louisiana slaves. Grapples honestly with the turmoil within America’s Black community over issues of skin color.
This saga shows that while families can be longtime sources of anguish in our communities, they can also be long-term resources—and as I have experienced, sometimes the best and most sustainable resources—for challenging common assumptions about one another and growing beyond them.
A New York Times bestseller and Oprah's Book Club Pick-the unique and deeply moving saga of four generations of African-American women whose journey from slavery to freedom begins on a Creole plantation in Louisiana.
Beginning with her great-great-great-great grandmother, a slave owned by a Creole family, Lalita Tademy chronicles four generations of strong, determined black women as they battle injustice to unite their family and forge success on their own terms. They are women whose lives begin in slavery, who weather the Civil War, and who grapple with contradictions of emancipation, Jim Crow, and the pre-Civil Rights South. As she…
I write fantasy romance, or romantic fantasy, and one of my favorite things this little genre niche can do is use its otherworldly setting to re-examine our preconceived notions of romantic relationships. Polyamory exists in the real world, of course, so surely it should also exist in worlds with hauntings, spells, magic-powered giant mecha, and gods who intervene in mortal fates. Here are some books I have loved that make polyamory a fundamental part of their fantasy worldbuilding.
This story about a broke, aimless young man who inherits a haunted house in Louisiana from his great-aunt and falls in love with the house’s ghost instantly captivated me. Noel, the young man, is a witty point-of-view character, and Ruby, the indomitable ghost, is sexy and endearing and has every reason to be enraged. The house and its history—a plantation house where Ruby’s formerly enslaved grandfather carved all the beautiful woodwork and was never credited for his artistic labor—are characters in their own right, and I was thrilled when Noel and Ruby’s happily ever after included an occasional threesome from local historian Nina. The writing is wonderful and makes every character come alive—especially the ghost.
Okay, so my life is officially at rock bottom. I’m 26 with nothing more to show for myself than a mountain of debt I can't pay back because I just got fired from my job as an assistant manager at a third-rate fast food chain. So, when I get a phone call from a rude lawyer telling me that my great aunt Sophie has died and she's left me a house - a whole damn house! - in Alexandria, Louisiana, I jump at the opportunity to skip out on next month's rent, since I can't afford it anyway.
As a college freshman, I was profoundly affected by a mesmerizing, Pulitzer-Prize-winning professor and Lincoln scholar, David Herbert Donald, who became an important mentor. I was drawn to Lincoln as source of personal inspiration, someone who triumphed over adversity, one who despite a childhood of emotional malnutrition and grinding poverty, despite a lack of formal education, despite a series of career failures, despite a woe-filled marriage, despite a tendency to depression, despite a painful midlife crisis, despite the early death of his mother and his siblings as well as of his sweetheart and two of his four children, became a model of psychological maturity, moral clarity, and unimpeachable integrity.
This 1981 book influenced my decision to become a Lincoln scholar, for the author – a gifted historian of the Reconstruction era – effectively challenged the regnant notion that Lincoln was a “reluctant emancipator.”
So in my first book I devoted a chapter to the origins of Lincoln’s hatred of slavery, building on the foundation that Lawanda Cox had laid.
Examining closely the president’s dealings with racial politics in Louisiana, she traced his maneuvers behind the scenes in support of emancipation and Black suffrage and concluded that Lincoln was “a determined, though circumspect, emancipator and friend of black civil and political rights, consistently striving to obtain what was possible in the face of constitutional restraints, political realities, and white prejudice.”
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I am a history professor at Ohio State, where I have taught for most of my career. I have always been fascinated by how people in different regions define their own identities, how other Americans perceive them, and how these ideas change over time. Having lived through several wars (as a civilian), I have observed that social and political conflicts on the homefront can be intense in their own right and that non-military events and military events are often connected. In my work, I have published on gender, race, slavery, family, material culture, legal history, and environmental history, from the Revolution through the Civil War.
Black people, enslaved and free, sued whites in court in Mississippi and Louisiana, and sometimes they won.
Welch researched hundreds of documents in some archives off the beaten path. She discovered a hitherto unknown chapter of African American life which changes our perspective on the legal system.
I felt inspired by the courage and resilience of the litigants.
In the antebellum Natchez district, in the heart of slave country, black people sued white people in all-white courtrooms. They sued to enforce the terms of their contracts, recover unpaid debts, recuperate back wages, and claim damages for assault. They sued in conflicts over property and personal status. And they often won. Based on new research conducted in courthouse basements and storage sheds in rural Mississippi and Louisiana, Kimberly Welch draws on over 1,000 examples of free and enslaved black litigants who used the courts to protect their interests and reconfigure their place in a tense society.
By chance, I was entrusted with rare historical documents about the immigrant generations in our family, which inspired this novel and grounded it in reality. Who wouldn’t wonder why they came? Besides, I have always been fascinated by pre-modern times and how steam power changed everything and dragged us along, kicking and screaming. And, even though they arrived in America in 1836, I grew up on the farm where they lived, so I heard tales of their amazing journey. It may be 186 years on, but it’s time to tell their story, which, it turns out, is a story for us all.
As a teenager, Abraham Lincoln built a flatboat and floated down the Mississippi to New Orleans to sell the produce his family and neighbors had grown. This and a similar trip three years later were his only exposure to the Deep South. They immersed him in a culture of riverboat men that was archetypical of the era and included events that became part of the mythology surrounding him, an attack by runaway slaves that could have killed him, and his rescue of fellow boatman from drowning. Campanella is a university professor, tireless researcher, and excellent writer.
In 1828, a teenaged Abraham Lincoln guided a flatboat down the Mississippi River to New Orleans. The adventure marked his first visit to a major city and exposed him to the nation's largest slave marketplace. It also nearly cost him his life, in a nighttime attack in the Louisiana plantation country. That trip, and a second one in 1831, would form the two longest journeys of Lincoln's life, his only visits to the Deep South, and his foremost experience in a racially, culturally, and linguistically diverse urban environment.
Lincoln in New Orleans: The 1828-1831 Flatboat Voyages and Their Place in…
My life quest has been to find true magic. Once believing it could only be uncovered in ruins or cathedrals continents away, I ended up discovering it in my own backyard under the Big Sky. When I was young, I read everything science fiction and fantasy to feel like that magic was real and bask in worlds far different from my own. Now, as a professional editor and author based in the West… I still read everything science fiction and fantasy, but now I get paid to do it.
A reimagining of how one decision could change the American landscape… why Thomas Jefferson decided against introducing hippopotamuses to the swamps and marshes of the American South, I’ll never know. But Sarah Gailey gives us a glimpse into this alternative history and it is full of water bearers as fearsome and loyal as any war horse. Reading this in one sitting on a plane ride, I was fascinated by how vastly different—and dangerous—the Mississippi bayous could be when full of a certain shady type of gunslinger creeping through the water with Spanish moss hanging overhead. I suspect if I were alive in this alternative timeline, I might’ve ended up seeking my fortune by holding up a steamboat… especially if I had a hippo as my trusty companion.
In 2017 Sarah Gailey made her debut with River of Teeth and Taste of Marrow, two action-packed novellas that introduced readers to an alternate America in which hippos rule the colossal swamp that was once the Mississippi River. Now readers have the chance to own both novellas in a single, beautiful volume.
Years ago, in an America that never was, the United States government introduced herds of hippos to the marshlands of Louisiana to be bred and slaughtered as an alternative meat source. This plan failed to take into account some key facts about hippos: they are savage, they are…
