Here are 100 books that A Primer of Freudian Psychology fans have personally recommended if you like
A Primer of Freudian Psychology.
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Richard Nisbett is one of the world’s preeminent psychologists. His thinking is primarily about thought, but it is extremely wide-ranging – from biopsychology to social psychology to criminology to philosophy. His influence on philosophy has been compared to that of Freud and Skinner.
The book, written in mid-century, has some of the most powerful hypotheses of social psychology, which, along with the ideas of fellow émigré from Germany, Kurt Lewin, gave birth to the field of social psychology. Read Chapter 4 at least. I do every 5 years or so. The chapter gave rise to both dissonance theory and attribution theory, two of the major accomplishments of social psychology.
Richard Nisbett is one of the world’s preeminent psychologists. His thinking is primarily about thought, but it is extremely wide-ranging – from biopsychology to social psychology to criminology to philosophy. His influence on philosophy has been compared to that of Freud and Skinner.
A remarkably charming book by a physicist who was a student of Hans Bethe. It shows the power and elegance of a scientific approach to matters that one might think would not be susceptible to scientific research.
Uncommon Sense is an innovative and lively examination of science and its historical development as an "unnatural" mode of thought. This book looks at why science developed in the West and what its implications have been for our society. This book will also challenge many assumptions about the nature and role of science in our world. Professor of Physics, Alan Cromer, examines not only the history of science and its unique mode of thought but also the way that science is taught and suggests ways of restructuring the curriculum.
Uncommon Sense is an illuminating look at science, filled with provocative…
I’ve been a philosopher before I knew what philosophers were: asking questions to challenge the starting points for conversations. My biggest pet peeve has always been people who were sure they entirely understood something. While scientists conduct science to help learn about the world, philosophers of science like me study science to try to figure out how it works, why (and when) it’s successful, and how it relates to human concerns and society. Humans ultimately invent science, and I think it’s fascinating to consider how its features relate to our interests and foibles and how it’s so successful at producing knowledge and practical abilities.
In 1962, Thomas Kuhn upended the idea of scientific progress by suggesting that scientific theories change basically like fads. I find this book riveting, with a mix of colorful descriptions of science’s history and bold claims.
The book has been so influential that “paradigm shift”—its central idea that basic features of how we see the world change when scientific theories change—has been adopted to refer to any time our ideas change radically.
A good book may have the power to change the way we see the world, but a great book actually becomes part of our daily consciousness, pervading our thinking to the point that we take it for granted, and we forget how provocative and challenging its ideas once were-and still are. "The Structure of Scientific Revolutions" is that kind of book. When it was first published in 1962, it was a landmark event in the history and philosophy of science. And fifty years later, it still has many lessons to teach. With "The Structure of Scientific Revolutions", Kuhn challenged long-standing…
Richard Nisbett is one of the world’s preeminent psychologists. His thinking is primarily about thought, but it is extremely wide-ranging – from biopsychology to social psychology to criminology to philosophy. His influence on philosophy has been compared to that of Freud and Skinner.
The book shows some of the remarkable ways that Eastern and Western thought differs. I read the book 10 years before a brilliant Chinese student named Kaiping Peng came to work with me and told me right off the bat that I thought linearly and logically and he thought non-linearly and dialectically. That sounded like an exaggeration, but Nakamura’s book encouraged me to take Peng seriously. Our research together showed he was absolutely right. East Asian thought was shown by our experiments to be radically different in many ways from Western thought.
I am a Regents Professor of Psychology at the University of Arizona. Ever since I was a child growing up in the South Bronx, I have been interested in why people are so driven to believe they are right and good, and why there is so much prejudice in the world. This has led to me to a lifelong exploration of the basic motivations that guide people’s actions, and how these motivations influence how people view themselves and others, and the goals they pursue.
This book summarizes the contributions of Otto Rank, the brilliant and influential psychoanalyst. Rank focused on two core psychological motivations, the desires for psychological security on the one hand, and for stimulation, growth, and creativity on the other. His work illuminates how these desires often work in concert but also often can be in opposition over the course of the lifespan, contributing to guilt, anxiety, and stunting growth. Rank’s analysis inspired the development of both existential psychology and humanistic psychology. Rank’s approach to psychological well-being is based on accepting and even affirming the limitations of life, understanding what you really want in life, and developing the will to move creatively toward achieving those goals so that one can live an authentic and satisfying life.
I have always been fascinated by human behaviour since going to a school where we were told there was a right and a wrong way to do everything. That never felt right to me – human beings are much bigger than that! I studied Counselling and Therapy at Norwich City College in the 1990s and later specific courses on Transactional Analysis. Many years on, I am still learning…
Onto the darker side, now. This book outlines how narcissists behave but also posits an opposite force to narcissism (which is why I like it so much).
It’s written by a psychoanalyst, so Freud is lurking in the background, which I don’t always like, but Symington’s ideas are so interesting… Given the plethora of narcissistic politicians in the current world, this book is extraordinarily timely.
The author presents fresh insights into the subject of narcissism, drawing on his vast clinical experience of treating people suffering from this disorder.
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
Webster’s book is one of the best assessments of psychoanalysis.
Freud persistently claimed that psychoanalysis was a serious science. It met with hostility because it had insulted the world: by emphasizing the influence of the Unconscious on our behaviour and the role of sexuality in human life. Naturally, Freud’s claims came under scrutiny.
Webster criticizes psychoanalysis as "one of the most subtle attempts to use reason in a magical manner." Psychoanalysis is not explanatory and protects itself against refutations. Webster traces the history of the psychoanalytic movement.
The book is excellent because of Webster’s grasp of primary and secondary literature, his lucid prose, and his understanding of Freud’s influence. My book also comes to the conclusion that psychoanalysis is not some kind of physics of the psyche.
In this engrossing new study of Sigmund Freuds life and work, Richard Webster has set out to provide a clear answer to the controversies that have raged for a century around one of the most influential of all modern thinkers. Tracing Freuds essentially religious personality to his childhood, Webster shows how the founder of psychoanalysis allowed his messianic dreams to shape the science he created and to lead him ever deeper into a labyrinth of medical error. Meticulously researched and powerfully argued, Why Freud Was Wrong is destined to become a classic work.
I am a professor of philosophy and editor or author of 12 books. I started out in ‘Freud Studies’ in the 1990s with no agenda, just a deep interest in Freud’s ideas. Since then I’ve written quite a lot on it. Unfortunately, the field is so contentious, so overrun with books by former patients and analysts, that casual readers couldn’t possibly make heads or tails of it. Readers are best served by reading complete works of Freud and making their own assessments. After that, they can look at Freud’s voluminous and eye-opening correspondence with colleagues. Then they can consult good books, and lists of recommended works, that put them in the right direction.
In principle, psychoanalytic theory and practice rely on evidence adduced from the clinical case studies of patients. Freud, however, presented very few such cases. With this in mind, Borch-Jacobsen has done something of permanent importance to the field: he researched and wrote 38 ‘lost’ and unofficial case studies of Freud’s patients and gathered them all into one volume. The book as such functions as a shocking disconfirmation of everything we thought we knew about Freud the man, the theorist, and the therapist. And, best of all, it does so in plain, highly accessible language.
Everyone knows the characters described by Freud in his case histories: 'Dora', the 'Rat Man', the 'Wolf Man'. But what do we know of the people, the lives behind these famous pseudonyms: Ida Bauer, Ernst Lanzer, Sergius Pankejeff? Do we know the circumstances that led them to Freud's consulting-room, or how they fared - how they really fared - following their treatments? And what of those patients about whom Freud wrote nothing, or very little: Pauline Silberstein, who threw herself from the fourth floor of her analyst's building; Elfriede Hirschfeld, Freud's 'grand-patient' and 'chief tormentor'; the fashionable architect Karl Mayreder;…
I am a professor of philosophy and editor or author of 12 books. I started out in ‘Freud Studies’ in the 1990s with no agenda, just a deep interest in Freud’s ideas. Since then I’ve written quite a lot on it. Unfortunately, the field is so contentious, so overrun with books by former patients and analysts, that casual readers couldn’t possibly make heads or tails of it. Readers are best served by reading complete works of Freud and making their own assessments. After that, they can look at Freud’s voluminous and eye-opening correspondence with colleagues. Then they can consult good books, and lists of recommended works, that put them in the right direction.
This is a very good, fair, smart, early interpretation of Freudian psychoanalysis in general, and of its significance for culture and intellectual history in particular. It’s very well written, probably because Susan Sontag (Rieff’s wife at the time) is widely reported to have actually written the book, and in the 1960s the book became highly influential. It is easily Rieff’s best book.
Now a classic, this book was hailed upon its original publication in 1959 as "An event to be acclaimed . . . a book of genuine brilliance on Freud's cultural importance . . . a permanently valuable contribution to the human sciences."-Alastair MacIntyre, Manchester Guardian
"This remarkably subtle and substantial book, with its nicely ordered sequences of skilled dissections and refined appraisals, is one of those rare products of profound analytic thought. . . . The author weighs each major article of the psychoanalytic canon in the scales of his sensitive understanding, then gives a superbly balanced judgement."-Henry A. Murray,…
In an ideal world, I would have liked to be a cosmologist and a philosopher. But I became a philosopher with a passion for the history and philosophy of science. This has enabled me to kill two birds with one stone: I learn about the sciences that interest me (physics, evolutionary biology, political philosophy, and sociology), and I explore their philosophical consequences. My podcast, In the Beginning, there was…Philosophy is devoted to such topics.
Freud has had a massive influence on Western culture: he created the "psychological human." People interpret slips of the tongue, strange dreams, or neurotic behaviour almost automatically in Freudian terms. Freud never wrote a textbook on psychoanalysis.
In these lectures, which were held at the University of Vienna during World War I, he presented the full range of his theories and observations. It covers Freudian slips, dreams, neuroses, and sexuality. (The unfinished Outline of Psychoanalysis, 1938, includes the Id, Ego, and Superego.)
Freud is a very persuasive and stylish writer who presents his theory as if it were a natural science, comparable to physics. He claims that his contemporaries were hostile to psychoanalysis because of its explosive revelations about human nature. He explains why his theory allegedly completed the Copernican revolution. Freud describes his findings and sets them in a cultural context.
In 1915 at the University of Vienna 60-year-old Sigmund Freud delivered these lectures on psychoanalysis, pointing to the interplay of unconscious and conscious forces within individual psyches.
In reasoned progression he outlined core psychoanalytic concepts, such as repression, free association and libido. Of the various English translations of Freud's major works to appear in his lifetime, only one was authorized by Freud himself: The Standard Edition of the Complete Psychological Works of Sigmund Freud under the general editorship of James Strachey. Freud approved the overall editorial plan, specific renderings of key words and phrases, and the addition of valuable notes,…
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